The accessibility of pronominal antecedents as a function of episode shifts in narrative text

One of the characteristics of connected discourse is that entities introduced are often referred to again at a later point. Such anaphoric reference clearly necessitates a memory representation of the prior text, so that the new reference can be established as coreferential with the old. In this paper, a distinction is made between people introduced in a narrative who depend upon a particular setting in order to be interpreted (scenario-dependent entities), and those who do not (main characters). It is argued that the availability of representations of these two types of character in working memory will depend upon whether the text indicates a change in setting to have occurred. Two experiments are described which show that dependent entities become less available if a change has occurred, while main characters are not so affected. The first study uses incidence of mention in a passage continuation procedure as an index of availability, while the second uses reading time and question-answering latencies. The experiments rule out any simple view that availability depends only upon how far back in the text a character was mentioned, and illustrate how passage of time in a narrative serves as a cue for recognizing the end of an episode.     

Toward a developmental psychology of Sehnsucht (life longings): the optimal (utopian) life

The topic of an optimal or utopian life has received much attention across the humanities and the arts but not in psychology. The German concept of Sehnsucht captures individual and collective thoughts and feelings about one's optimal or utopian life. Sehnsucht (life longings; LLs) is defined as an intense desire for alternative states and realizations of life. Presenting a first effort at capturing this phenomenon, the authors conceptualize LLs as composed of 6 interrelated core characteristics: (a) utopian conceptions of ideal development; (b) sense of incompleteness and imperfection of life; (c) conjoint time focus on the past, present, and future; (d) ambivalent (bittersweet) emotions; (e) reflection and evaluation of one's life; and (f) symbolic richness. Self-report data from 299 adults (19-81 years) support the postulated structure and support predictions regarding the functional role of Sehnsucht. Having LLs was evaluated as providing direction to development and helping to manage life's incompleteness. At the same time, the frequent and intense experience of LLs was associated with lower well-being. When LLs were perceived as controllable, however, this negative association disappeared.     

The toiling lily: narrative life,responsibility, and the ontological ground of self-deception

In this essay, I argue that genuine responsibility and ethical self-understanding are possible without narrative—or, at least, that narrative is not always sufficient. In §2, I introduce and clarify a distinction between our ontological subjectivity and everyday practical identity—one made famous by Heidegger and Sartre. On the basis of this distinction, in §3 I argue that narrative is unable to ground ethical choice and decision. For, although acting in light of practical identities is something we do, it cannot wholly capture what it is to be who we are. Irrespective of whatever worldly projects and identities we press into, something about our subjectivity always remains unchanged. Narrative identity, which trades merely on practical identity, thus obscures this ontological dimension of life wherein human action, decision, choice, and responsibility truly originate. By way of conclusion, in §4, I briefly examine depictions of the narrative life found within the authorships of Dostoevsky, Kierkegaard, and Voltaire, illustrating how self-narrative at times invites self-deception and annuls responsibility. A life of genuine responsibility demands more than what the most candid and best intentioned of self-narratives can supply us. Living the good life, I shall intimate, is thus not something that involves mere narrative. It depends, rather, on inwardness.     

The Bootstrap Discovery Behaviour (BDB): a new outlook on usability evaluation

The value of λ is one of the main issues debated in international usability studies. The debate is centred on the deficiencies of the mathematical return on investment model (ROI model) of Nielsen and Landauer (1993). The ROI model is discussed in order to identify the base of another model that, respecting Nielsen and Landauer’s one, tries to consider a large number of variables for the estimation of the number of evaluators needed for an interface. Using the bootstrap model (Efron 1979), we can take into account: (a) the interface properties, as the properties at zero condition of evaluation and (b) the probability that the population discovery behaviour is represented by all the possible discovery behaviours of a sample. Our alternative model, named Bootstrap Discovery Behaviour (BDB), provides an alternative estimation of the number of experts and users needed for a usability evaluation. Two experimental groups of users and experts are involved in the evaluation of a website (). Applying the BDB model to the problems identified by the two groups, we found that 13 experts and 20 users are needed to identify 80% of usability problems, instead of 6 experts and 7 users required according to the estimation of the discovery likelihood provided by the ROI model. The consequence of the difference between the results of those models is that in following the BDB the costs of usability evaluation increase, although this is justified considering that the results obtained have the best probability of representing the entire population of experts and users.     

The Seven Strategies of the Sophisticated Pseudo-Scientist: a look into Freud's rhetorical tool box

In my ‘Seven Sins of Pseudo-Science’ (Journal for General Philosophy of Science 1993) I argued against Grünbaum that Freud commits all Seven Sins of Pseudo-Science. Yet how does Freud manage to fool many people, including such a sophisticated person as Grünbaum? My answer is that Freud is a sophisticated pseudo-scientist, using all Seven Strategies of the Sophisticated Pseudo-Scientist to keep up appearances, to wit, (1) the Humble Empiricist, (2) the Severe Selfcriticism, (3) the Unbiased Me, (4) the Striking but Irrelevant Example, (5) the Proof Given Elsewhere, (6) the Favorable Compromise, and (7) the Display of Methodological Sophistication. One should note that not all strategies are disreputable in themselves. But all are used very cunningly so as to hide weaknesses in Freud's arguments. To be fair, quite a few of his methodological remarks are sophisticated enough. As Freud combines these sophisticated remarks with an appalling methodology in practice, I call him a sophisticated pseudo-scientist. I do not claim that these rhetorical strategies are specific to him.     

As the wheel turns: a centennial reflection on Freud's Three Essays on the Theory of Sexuality

Freud's theories of psychosexual development, while highly original, were anchored in the explosion of scientific studies of sex in the nineteenth century. Most of these studies were based on masturbation, homosexuality, and deviance, with little attention given to normal sexuality. Around the turn of the century, the narrow interest in pathological sexuality and sexual physiology gradually gave way to a broader interest in normal sexuality. It was in the context of these expanding studies of sexuality that Freud proposed the first psychological view of sexuality, a theory that defined sex as being at the interface between soma and psyche. Libido theory, which Freud developed, is a theory of drives and conflicts. For Freud, libido was the major force in personality development, and he posited sexual conflicts as the heart of neuroses, sexual fixations as the essence of perversions. This article traces the way Freud's libido theory has served as one of the mainsprings in the development of psychoanalytic theory. It also addresses the major revisions that have taken place in libido theory, with a focus primarily on object relations theory, and the impact of culture on the way sex and sexual mores are parsed.     

The new (old) age movement: Assessing a Vatican assessment

This article examines the recent Vatican document "Jesus Christ the Bearer of the Water of Life: A Christian Reflection on the 'New Age' ". This official Catholic response to a diverse and polycentric religio-spiritual phenomenon reveals problematic conditions and core institutional concerns surrounding religion in the culture of postmodernity. These concerns--which are both cause and effect of the diffusion of Catholic identity--include pollution motifs, the impact of relativism, pluralism, privatized religiosity, and waning institutional control of religious symbols. Attention is also directed to the efficacy of doctrinal formulations as a boundary maintenance mechanism and to the way in which the Vatican response to the New Age movement exemplifies church/sect dynamics within contemporary Catholicism.     

The vocational side of a new start in life: A career model of immigrants

The research tests a career model of immigrants with the following stages: crystallization, vocational retraining, job entry and trial, establishment, and maintenance. Two samples of immigrants, one consisting of 89 newcomers and another consisting of 60 white-collar workers with an average seniority of 5 years in the country, are followed up during a period of 2 years, after initially taking a test battery measuring vocationally relevant traits. Dependent criterion variables are occupational government examinations and adjustment to the job. Smallest space analysis is used to construct the career space of the newcomer cohort, and multiple regression of criterion variables on success predictors was performed. Both methods confirmed the model. The need arose to reconsider the duration of career stages of immigrants and their link to certain ages in comparison to the models in use. The research brought into focus the continuity of the process of career reconstruction after the interruption of vocational activity caused by emigration.     

Sibling attachment: The development of a new infant-based measure (SPPIR)

This paper describes a new infant-based measure for assessing infant attachment to a sibling during a modified strange situation procedure. Research has demonstrated that young siblings often form a special relationship and that they prefer to interact with one another rather than with an unfamiliar peer. Also it has been shown that older siblings can respond appropriately to the distress of an infant. Research on relationships has moved from frequency counts of discrete behaviours towards more global measures of the ways in which behaviour is organized. These have tended to focus upon the older child as caregiver or the influence of the mother-child relationship on child-child interaction during the strange situation. The main findings of previous studies are presented. This paper describes a new method for measuring sibling attachment. Advantages of the new scoring system over previous procedures are that it utilizes ethological attachment theory, it is infant-based, it allows for a variety of infant reactions to reunion with the older sibling, and it focuses on overall patterns of behaviour rather than tallies of frequences.     

Both sides of the story: explaining events in a narrative

Our experience of narrative has an internal and an external aspect--the content of the narrative’s representations, and its intentional, communicative aetiology. The interaction of these two things is crucial to understanding how narrative works. I begin by laying out what I think we can reasonably expect from a narrative by way of causal information, and how causality interacts with other attributes we think of as central to narrative. At a certain point this discussion will strike a problem: our judgements about what is a relevant possibility within the narrative’s story depend on our judgements of probability; but these latter judgements depend, in turn, on factors external to the world of the story, and cannot be explained in terms of causal relations available within the story. We need the external, author-centred perspective at this point. These different perspectives, the internal and the external, correspond to different types of explanations we may give of events in a story; I call these internal and external explanations. I show how these different explanations are made use of in two contrasting arthistorical projects. I use these examples as the basis for a generalisation about the structure of the two explanatory forms. Finally, I suggest some ways in which explanations of these two kinds relate to one another, and to our thinking when we are engaged by a narrative.

The development of the drive object concept in Freud's work: 1905-1915

In 1905 Freud established the idea of an object of an instinctual drive as the basic object concept of psychoanalysis. He also introduced the derivative concepts of object directedness, object choice, and object finding. While taking these steps he simultaneously deemphasized the importance of drive objects in sexual life, contradicted himself on whether drives are autoerotic or object-directed in infancy, and made incompatible statements about whether or not object choice occurs before puberty. Freud's clinical work, reflected especially in the major case reports and a series of papers on fantasy, led to an apparent recognition of complexity in the mental life of children far greater than had been described earlier. The increased attention to and appreciation of mental content in childhood especially augmented Freud's understanding of the role of drive objects, object directedness, and object choice in infancy. This, in turn, led him to postulate a sequence of organizations of sexual life, named according to the zonal drive source plus the mode of object directedness, a process of theory development that continued through 1924. Object choice and, to a lesser extent, object directedness are concepts derived from and dependent upon the concept of drive object. Both require, however, explanatory constructs besides drive constructs. In 1915 Freud defined the term "object" in the context of stating his drive theory. Freud used the term object with several new modifying words during this decade. No new object concept was introduced, however, in this work, although some steps in that direction appeared to be in progress.     

The meaning of being a Muslim: An aftermath of the twin towers episode

The bombing of the twin towers on September 11th, 2001, invoked public outcry. As the Americans have tried slowly to come to terms with the annihilation of one of the utmost symbols of their dominance, at the same time Muslims all over the world have had to face their own twin disaster. The destruction of their current understanding of what it means to be a Muslim and the need to grieve as human beings for the tragic loss of human life, for which they are by implication responsible. This research depicts the journey of five individuals who sought counselling in an effort to come to terms with these phenomena. Discourse analysis of their conversations highlights their struggle. A number of common themes emerge: loss (both of life and of the current meaning of Islam), confusion, a need to be different from the perpetuators and, for some, a need to reflect on other injustices committed in the name of Islam. These themes are considered in the light of the theory of psychosocial transitions and bereavement theory.     

Adolescents' meaning in life: a replication of DeVogler and Ebersole (1983)

Previous studies have indicated that adolescents understand the concept of meaning in life and can apply it to their lives. In this study we examined how religious adolescents differ in their self-reports of meaning in life compared to adolescents previously studied. It is expected that adolescents in a Christian community more frequently attribute their meaning in life to beliefs than will adolescents in the non-Christian population. 81 adolescents from a religious summer camp reported commitment to a belief as their strongest personal meaning more frequently than any other category when reported in a free-response essay format, whereas no adolescents in the previous study reported belief as their strongest meaning.     

Little Hans and Freud's self-analysis: a biographical view of clinical theory in the making

For nearly a century, Freud's "Analysis of a Phobia in a Five-year-old Boy" has been read mainly--if often critically--with Freud's conscious aim in mind: providing evidence for the central importance of oedipal conflict. Material recently released by the Freud Archives casts new light on Freud's treatment of Hans's mother, Olga Graf (nee H?nig)--which began at the height of his self-analysis in 1897--and of Hans himself. Read in the enriched context of new information from Eissler's interviews with Max Graf and Herbert Graf, two texts--Freud's 1897 letters to Fliess and the 1909 case history--illuminate possible personal motives for Freud's insistence on the primacy of oedipal conflict.     

The emergence of the ability to track a character's mental perspective in narrative

In comprehending stories, adults create mental models from which they follow the actions of the characters from the characters' different mental vantage points. Using a novel methodology, this study is the first to examine when children attain the narrative ability to track the mental perspective of characters. That is, when do children follow the actions of a story to different locations that a character is thinking about? The results of Study 1 demonstrate that this ability is nascent in 3-year-olds but adult-like by age 5. Study 2 demonstrates that 3-year-olds' difficulty is the result of the mention of the character's mental state per se rather than task complexity. Together, these studies shed new light on the development of narrative cognition in humans.     

The effect of alterations in consciousness on quality of life (QoL) in epilepsy: searching for evidence

The impact of epilepsy on quality of life (QoL) is well-documented. The ability of epileptic seizures to alter the conscious states of patients is also well established. Although there is much research on the QoL of people with epilepsy, few researchers have looked specifically at the effect of sudden, unanticipated alterations of consciousness on QoL. This lack of systematic studies of consciousness alterations and QoL in epilepsy limits our ability to shed light on this interrelation. In this article, with these limitations in mind, we focus on studies of newer AEDs. We review the evidence as to whether a significant reduction (typically more than 50%) in seizures that induce alterations of consciousness, as a result of switching to one of the newer AEDs, leads to improvements in QoL. We draw on this literature to speculate on the relationship between ictal consciousness alterations and poor QoL in epilepsy, to identify contributory and confounding factors and to highlight implications for future research. We suggest that an understanding of how factors associated with consciousness impairment affect QoL could help the treatment and management of these patients.