Good Women and Bad Men: A Bias in Feminist Research

The variety of feminist thought has produced many fruitful discussions and debates. Liberal, radical, postmodern, psychoanalytic, and other feminists have criticized each others' work and underlying presuppositions. The aim of this paper is to point out a prejudice which has not yet received sufficient attention, although it lies at the base of a fair amount of feminist research: the bias that whereas men are bad and aggressive, women are good and peaceful. Although as an explicit view this contention has been debated, its distortive influence on feminist research has so far remained undiscussed. In what follows I present examples of the effect of this bias on feminist research (sections 1 and 2). Then I suggest why the bias has not yet been discussed (section 3). Finally I argue that feminist research should be as critically received and treated as any other (section 4).     

EXPLORING A TEACHING/RESEARCH NEXUS AS A POSSIBLE SITE FOR FEMINIST METHODOLOGICAL INNOVATION IN PSYCHOLOGY

In this article the links between feminist pedagogy and feminist research are used as a basis for exploring the potential that teaching about women and gender has a methodological resource for feminist research in psychology. Inspiration for this article stemmed from the author's experience of teaching a postgraduate class in Gender Issues in Psychology in New Zealand. An assessed task for the course required students to interview two women. The interviews were transcribed and the content summarized in a written report and an oral presentation. All parties involved with the project reported finding it an educational experience. The exercise is evaluated as an example of feminist research. The advantages and limitations of using the classroom as a resource for research by feminist psychologists are discussed.     

Relations Among Dimensions of Feminism and Internalized Heterosexism in Lesbians and Bisexual Women

This study was designed to examine the relations among dimensions of feminism and internalized heterosexism in 227 lesbian and bisexual women. In addition, psychometric support for 2 newly created multiple-item scales, Self-Identification as a Feminist (SIF) and Involvement in Feminist Activities Scale (IFAS), is provided. Results indicate that internalized heterosexism is correlated significantly with most of the feminist dimensions assessed in this study (i.e., self-identification as a feminist, involvement in feminist activities, attitudes toward feminism, feminist identity development, and various feminist ideologies). Interesting relations among feminist identity development and feminist ideologies were found. In addition, involvement in feminist activities was uniquely predicted by self-identification as a feminist and the Embeddedness-Emanation and Active Commitment dimensions of feminist identity development. Implications and suggestions for future research are discussed.     

"Feminism Lite?" Feminist Identification, Speaker Appearance, and Perceptions of Feminist and Antifeminist Messengers

Drawing on a communications model of persuasion ( Hovland, Janis, & Kelley, 1953 ), this study examined the effect of target appearance on feminists' and nonfeminists' perceptions of a speaker delivering a feminist or an antifeminist message. One hundred three college women watched one of four videotaped speeches that varied by content (profeminist vs. antifeminist) and target appearance ("feminine" vs. "masculine"). Self-identified feminists responded more favorably to a profeminist message when it was presented by a feminine than a masculine-appearing speaker and expressed less feminist attitudes after viewing a masculine-appearing feminist speaker. Nonfeminists' evaluations did not vary as a function of speaker appearance or message content. Implications for the communication of feminist ideology are discussed.     

Instagram Use and Self-Objectification: The Roles of Internalization,Comparison, Appearance Commentary,and Feminism

The current study examined potential mediators (i.e., internalization of cultural standards of beauty, engaging in upward and downward appearance comparison, and receiving positive and negative appearance-related commentary), moderators (i.e., feminist beliefs), and moderated mediation of the links between Instagram (an electronic way to share visual images) use and self-objectification and body surveillance among 492 undergraduate women from the Southeast United States. Results revealed that internalization of cultural standards of beauty and engaging in upward appearance comparison uniquely mediated Instagram usage and self-objectification and body surveillance links. Additionally, findings from the moderation analyses indicated that the direct effect of Instagram usage on body surveillance was contingent on feminist beliefs, such that this relationship was only significant among women with lower and moderate feminist beliefs. This finding suggests that higher feminist beliefs play a buffering or protective role whereas lower feminist beliefs play an intensifying role. Implications and future directions are discussed.     

Social Concepts and Judgments: A Semantic Differential Analysis of the Concepts Feminist, Man, and Woman

Male and female participants  ( N = 274)  made judgments about the social concepts of feminist , man , and woman on 63 semantic differential items. Factor analysis identified three basic dimensions termed evaluative, potency, and activity as well as two secondary factors called expressiveness and sexuality. Results for the evaluative dimension showed that the concept feminist was rated negatively with male participants rating feminist more negatively than female participants. In terms of potency, feminist was judged higher than man whereas the concept woman was rated low on this dimension. Participants also judged the concept feminist as low in expressiveness and rated woman as the most expressive. Feminist received low ratings on the erotic-sexual dimension (sexuality) by female participants and negative sexuality ratings by men. These results are discussed in terms of social role theory, gender stereotypes, and the changes in women's roles and behavior.     

DISAVOWING SOCIAL IDENTITIES: WHAT IT MEANS WHEN WOMEN SAY, "I'M NOT A FEMINIST, BUT …"

Many women, even as they embrace feminist principles, are loath to be labeled feminists . This study presents a measure of feminist identity that accounts for beliefs and behaviors of self-identified feminists and nonfeminists, and for a third group, egalitarians, who endorse liberal feminist beliefs but reject the feminist label. In a sample of 272 college-educated women, a MANOVA showed egalitarians had levels of feminist consciousness between nonfeminists and feminists. Egalitarians did not differ from nonfeminists on favorable conditions for feminist identity or on feminist activism, but both groups scored lower on these measures than feminists. In a hierarchical multiple regression, feminist identity was a significant predictor of feminist activism, above and beyond favorable conditions and barriers. The importance of self-labeling for invisible and stigmatized social identities is discussed.     

Threats to Feminist Identity and Reactions to Gender Discrimination

The aim of this research was to examine conditions that modify feminists’ support for women as targets of gender discrimination. In an experimental study we tested a hypothesis that threatened feminist identity will lead to greater differentiation between feminists and conservative women as victims of discrimination and, in turn, a decrease in support for non-feminist victims. The study was conducted among 96 young Polish female professionals and graduate students from Gender Studies programs in Warsaw who self-identified as feminists (M _age ?=?22.23). Participants were presented with a case of workplace gender discrimination. Threat to feminist identity and worldview of the discrimination victim (feminist vs. conservative) were varied between research conditions. Results indicate that identity threat caused feminists to show conditional reactions to discrimination. Under identity threat, feminists perceived the situation as less discriminatory when the target held conservative views on gender relations than when the target was presented as feminist. This effect was not observed under conditions of no threat. Moreover, feminists showed an increase in compassion for the victim when she was portrayed as a feminist compared to when she was portrayed as conservative. Implications for the feminist movement are discussed.     

THE DIFFERENTIAL RELATIONSHIP OF FEMINIST ATTITUDES AND FEMINIST IDENTITY TO SELF-EFFICACY

Feminist theorists have suggested that feminism provides a number of benefits for women, particularly regarding self-evaluations. However, most studies have conflated feminist attitudes and feminist identity. The main goal of this study was to assess the differential relationships of feminist attitudes and feminist identity to self-efficacy. Four hundred thirty-five students were surveyed at the beginning and end of their women's and gender studies (WGS) classes. In general, feminist attitudes and feminist identity were related to self-efficacy variables at pretest and to change in these variables over time. Feminist identity partially mediated the relationship between feminist attitudes and self-efficacy. Additionally, the results of this study generally support previous findings regarding the effect of WGS classes on students' feminist attitudes, feminist identity, and self-efficacy. Implications of these findings for the importance of feminist identity are discussed.     

Feminism and Attachment Parenting: Attitudes, Stereotypes, and Misperceptions

This paper investigated attitudes and stereotypes about what feminist women, primarily from the United States, believed about a number of practices associated with attachment parenting which is theorized to be both feminist and non-feminist. The goals of this study were to determine whether feminists endorsed attachment parenting and whether stereotypes of feminists’ beliefs corresponded to actual feminists’ attitudes. Women were recruited online, primarily through blogs, to complete an online survey about feminism and mothering. Four hundred and thirty one women comprised the sample for the current investigation and included heterosexual-identified feminist mothers (n?=?147), feminist non-mothers (n?=?75), non-feminist mothers (n?=?143), and non-feminist non-mothers (n?=?66). Participants were asked to rate their own attitudes towards specific practices associated with attachment parenting and to indicate their perceptions of the beliefs of the typical feminist. Results indicated that feminists were more supportive of attachment parenting practices than were non-feminists. Non-feminists, particularly mothers, held misperceptions about the typical feminist, seeing them as largely uninterested in the time-intensive and hands-on practices associated with attachment parenting. Feminist mothers also held stereotypes about feminists and saw themselves as somewhat atypical feminists who were more interested in attachment parenting than they thought was typical of feminists. Our data indicated that feminists did endorse attachment parenting and that stereotypes of feminists related to attachment parenting are untrue. Furthermore, the role of feminism in the identity of feminist mothers and whether attachment parenting is truly a feminist way to parent are discussed.     

An Updated Feminist View of Intimate Partner Violence

In this article, we explore intimate partner violence (IPV) from an intersectional, feminist perspective. We describe how an updated feminist view guides us to a perspective on IPV that is more strongly grounded in an antioppressive, nonviolent, socially just feminist stance than a second‐wave gender‐essential feminist stance that suggests that patriarchy is the cause of IPV. At the time we began to work together it seemed that a researcher had to be identified as a “family violence” researcher or a “feminist” researcher of violence against women, and that it wasn't possible to be a feminist researcher who looked beyond patriarchy as the cause of IPV. We advocate critically thinking about essentialist practices in clinical work so that we can maintain an antioppressive, socially just, nonviolent approach to working with clients who experience IPV.     

The symbolic/value-expressive function of outgroup attitudes among homosexuals.

The claim that attitudes toward an outgroup symbolically represent beliefs that the outgroup violates important values was examined through the investigation of the intergroup versus intragroup nature of the relations between a sample of feminist lesbians (primarily involved in the women's movement), gay movement lesbians (primarily involved in the gay movement), and gay men. Consistent with the intergroup relations documented between some feminist women and men, feminist lesbians (compared with gay movement lesbians) had less favorable attitudes toward gay men, associated with fewer gay men, perceived less common fate with gay men, wished to cooperate less with gay men, and perceived less value similarity with gay men. These and other findings suggested that feminist lesbians shared an intergroup relationship with gay men, whereas gay movement lesbians and gay men shared an intragroup relationship. Consistent with the notion that intergroup attitudes symbolically represent beliefs that an outgroup violates important values, feminist lesbians' attitudes toward gay men were explained by their perceptions that gay men placed less importance on values they themselves regarded as important. The implications of these findings for understanding the nature of symbolic attitudes and subsequent research are discussed.     

Visions and Aspirations

SUMMARY

This chapter explores key characteristics of an ideal feminist educational environment, one that specifically focuses on the intellectual development and training of feminist therapists. Such an environment is dependent on an ongoing relationship among three entitiesstudents, instructors, and the institutionand characteristics of each of these three entities are discussed. The chapter evaluates the present climate within universities, and whether that climate offers the potential to promote or stifle a feminist environment.     

EVALUATING THE FEMINIST CHALLENGE TO RESEARCH IN PERSONALITY AND SOCIAL PSYCHOLOGY: 1963-1983

Multiple indices for evaluating the feminist challenge in psychology are identified, and provide a context for discussing selected aspects of research in personality and social psychology that reflect the impact of feminism on psychology. Women's involvement in the research process, the types of research methods used, and substantive concerns were examined in selected issues of the Journal of Personality and Social Psychology between 1963 and 1983. Despite a significant increase in the proportion of articles with female authors, there were no clear changes in any of the methodological variables we assessed. Comparisons of these studies and those published in the Psychology of Women Quarterly suggest that the impact of the feminist challenge is far more noticeable in this more explicitly feminist journal. Evidence pertaining to the relative impact of publishing in explicitly feminist versus "mainstream" journals, derived from analyses of citation frequency of several feminist studies, was examined. Overall, results suggest that feminist values may have affected research topics more than research methods within personality and social psychology. Several implications of this gatekeeping function of methodology are discussed.     

Femi-Nazis and Bra Burning Crazies: A Qualitative Evaluation of Contemporary Beliefs about Feminism

Despite data demonstrating a substantial gender gap in the United States, many women do not self-identify as feminist. An evaluation of the literature suggests four potential reasons for the lack of identification, 1) a negative connotation associated with the term “feminist,” 2) the dichotomous presentation of feminism (e.g., the lack of grey area between feminism and non-feminism), 3) a belief that feminism may no longer be necessary, and 4) a perceived lack of cultural relevance. Previous research on feminism has not adequately addressed the dynamic and contextual factors that can influence a woman’s decision of whether to self-identify. Therefore, the goal of this project was to use qualitative methodology to allow for the identification of potential personal barriers for women associating with the feminist movement. The data suggest that feminism is viewed as an obsolete entity with largely negative connotations associated with the term. The implications of these barriers and several suggestions for change in the movement are discussed.     

Feminist Approaches to Social Science: Epistemological and Methodological Tenets

This paper is a primer for community psychologists on feminist research. Much like the field of community psychology, feminist scholarship is defined by its values and process. Informed by the political ideologies of the 1970s women's movement (liberal, radical, socialist feminism, and womanism), feminist scholars reinterpreted classic concepts in philosophy of science to create feminist epistemologies and methodologies. Feminist epistemologies, such as feminist empiricism, standpoint theory, and postmodernism, recognize women's lived experiences as legitimate sources of knowledge. Feminist methodologies attempt to eradicate sexist bias in research and find ways to capture women's voices that are consistent with feminist ideals. Practically, the process of feminist research is characterized by four primary features: (1) expanding methodologies to include both quantitative and qualitative methods, (2) connecting women for group-level data collection, (3) reducing the hierarchical relationship between researchers and their participants to facilitate trust and disclosure, and (4) recognizing and reflecting upon the emotionality of women's lives. Recommendations for how community psychologists can integrate feminist scholarship into their practice are discussed.     

Feminism as a Radical Ethics? Questions for Feminist Researchers in the Humanities

A feminist perspective on selfhood – bound to a perspective on otherness – is the main concern of this article. The resonance of this notion of selfhood both with ethical philosophy and with the language of humanism enables a deeper understanding of a feminist ethics as well as its internal tensions. The article considers the relationship of feminism and humanism as one of “paradoxical fluidity” rather than antithetical polarization, to explore the ways in which feminism’s alliance with contemporary ethics exemplifies its paradoxical relation to humanism. The study then underlines the vital contribution of feminist discourse to an ethical understanding of selfhood and intersubjectivity. Finally, it examines the work of experimental Canadian poet Lola Lemire Tostevin, who reveals the importance of an ethical, feminist version of selfhood that highlights the insufficiency as well as the potential of both humanist and postmodern versions of subjectivity.     

CONCEPT MAPPING AS A FEMINIST RESEARCH METHOD

A method used in program evaluation and public health research called concept mapping is examined in this article for its usefulness in feminist research. This method embodies several defining characteristics of feminist social science. Concept mapping is a single method that integrates qualitative and quantitative approaches, provides an opportunity for participants to work together as a group to develop an understanding of a concept, and places the participants in control of interpretation. Over the course of a six-step process, a group of people are assembled to discuss an issue or concept, moving toward a group understanding of that concept, which is then represented in a visual picture, or map. Concept mapping was used in the current study to examine how community resources for sexual-assault victims could be improved. A national random sample of 168 rape-victim advocates provided ideas as to how the legal, medical, and mental health systems could better serve victims. A subgroup of advocates then constructed and interpreted a concept map. The map suggested that rape victims still face many problems in seeking community help. Twelve clusters of broad-based and specific system changes were identified (e.g., fighting victim blaming, community education, sensitizing medical staff, legal reform). Implications for research on sexual assault and feminist research methodology are discussed.     

Searching for Models of Fully Functioning Women

Fifty-one feminist women responded to an open-ended questionnaire which asked participants to identify the qualities they associate with the psychologically fully functioning woman. Analysis of responses revealed that the fully functioning woman is seen as possessing a balance between independence and interdependence by this particular group of respondents. We argue that the development of feminist-based definitions is desirable and necessary for advancing a feminist agenda and for facilitating feminist therapy, and that the use of subjective reports of different groups of feminists can be an invaluable aid in this process.     

Liberal Feminism,from Law to Art: The Impact of Feminist Jurisprudence on Feminist Aesthetics

This essay explores how early approaches in feminist aesthetics drew on concepts honed in the field of feminist legal theory, especially conceptions of oppression and equality. I argue that by importing these feminist legal concepts, many early feminist accounts of how art is political depended largely on a distinctly liberal version of politics. I offer a critique of liberal feminist aesthetics, indicating ways recent work in the field also turns toward critical feminist aesthetics as an alternative.