POVERTY OF DIALOGUE OR DIALOGUE WITH THE POOR

The major test case for Christian collaboration centres around the rich and poor nations dichotomy. (THOMAS F. STRANSKY, Church and Society, Geneva 1966, The Ecumenist, Vol. 4, No. 6, Sept.–Oct. 1966.) When the young man heard this he went away sorrowful; for he had great possessions. (Matthew 19. 22.)     

WHY RELIGION MATTERS AND THE PURPOSES OF HIGHER EDUCATION: A DIALOGUE WITH HUSTON SMITH

This article examines Huston Smith's critique of and remedy for modernity from the perspective of a college professor who adopted “Why Religion Matters” (2001) as required reading for undergraduates. Smith's heartfelt plea to consider, if not embrace, the common wisdom of traditional religious worldviews deserves a hearing. But Smith's approach is also in need of qualification, supplementation, and critique. This article, ironically, finds the needed qualification, supplementation, and critique in Huston Smith's much earlier publication, The Purposes of Higher Education (1955). This article provides the dialogue.     

LEVINAS AND INTERFAITH DIALOGUE

For Levinas dialogue occurs when one is open to and receptive of the Other. He cautions, however, that although dialogue impedes violence, it should not be pursued unilaterally or vigorously, because this can also lead to violence. The abolition of violence, which is the goal at which dialogue aims, can instead turn violent in the face of unrestrained persuasive discourse. Vigilance and caution must be maintained if dialogue is not to lapse into hostility and aggression. It is important to respect differences and acknowledge insoluble problems in order to avoid animosity. Without recognition and respect, dialogue can become adversarial and antagonistic.     

THE CHURCH AND REVOLUTION

In the Jirst part of his paper, Professor Wendland sketched the development of the concept of revolution; political, social and total. He examined in some detail the opposition between the Marxist concept of absolute revolution and the view of Stahl that all revolutions are contrary to the will of God. He looked at the nature of the National Socialist revolution in Germany and identged the inadequacy of the response of the “Co fessing Church” to that revolution.     

A DIALOGUE BETWEEN VIRTUE ETHICS AND CARE ETHICS

A dialogue between virtue and care ethics is formed as a step towards meeting Pellegrino's challenge to create a more comprehensive moral philosophy. It is also a dialogue between nursing and medicine since each practice draws on the Greek Virtue Tradition and the Judeo-Christian Tradition of care differently. In the Greek Virtue Tradition, the point of scrutiny lies in the inner character of the actor, whereas in the Judeo-Christian Tradition the focus is relational, i.e. how virtues are lived out in specific relationships, particularly unequal relationships where vulnerability of one of the members is an issue. In a care ethic relational qualities such as attunement rather than inner qualities are the point of scrutiny. A dialogue between these two traditions makes it possible to consider the relational virtues and skills of openness and responsiveness that are required for a respectful meeting of the other.     

HEBREW WISDOM AND PSYCHOTHEOLOGICAL DIALOGUE

Abstract. When understood as a potential resolution for the epistemological impasse between psychology and religion, Hebrew wisdom presents a model for dialogue. Noting that wisdom exhibits a special interest in human dispositions and behavior, the authors compare Viktor Frankl's logotherapy and Adlerian psychology with Proverbs and uncover a biblical, empirical approach to psychology which indirectly incorporates the religious dimension.     

EVOLUTIONARY THEORY AND THEOLOGY: A MUTUALLY ILLUMINATIVE DIALOGUE

Scientific perspectives often are perceived to challenge biblically based cosmologies and theologies. Arthur Peacocke, biochemist and theologian, recognized that this challenge actually represents an opportunity for Christian theology to reenvision and reinterpret its traditions in ways that take into account scientific theories of evolution. In the course of his career, Peacocke offered a new paradigm for the dialogue between theology and science. This paper explores his proposals, in particular his theories of language, the God‐world relation, and the nature of God, and exemplifies the impact these proposals had on his theological insights.