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Louis Marteau 《British Journal of Guidance & Counselling》1978,6(2):140-146
Accreditation in counselling is meant not for the benefit of the counsellor but for the protection of the public. It is concerned more with guaranteeing certain standards of ethics than with the acclamation of status. Whatever method is used, it must avoid the pitfalls of conservatism and academicism which in other professions have been jointly responsible for the attack on accreditation itself as a process. Those involved in counselling and psychotherapy should not wait passively until Parliament acts, but need to be critically involved in bringing into being a system of accreditation which is both flexible and creative. 相似文献
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Stephen P. Schwartz 《Synthese》1989,80(3):395-406
I would like to thank Terence Horgan, William Throop and especially my wife, Diane Schwartz, for helpful suggestions for improving this paper and for valuable and insightful discussions on the topic of vagueness. I would also like to thank Ithaca College for generously supporting the work on this paper with a Summer Research Grant. 相似文献
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Jujin Nagasawa 《Sophia》2005,44(2):55-58
In a recent issue ofSophia, Jason A. Beyer introduced objections to the antitheist arguments that purport to show the inconsistencies between God’s
attributes. In this short response I argue that Beyer’s objections are untenable. 相似文献
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Hugh J. McCann 《Philosophical Studies》1989,55(1):107-110
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Steven Rappaport 《Philosophia》1998,26(3-4):519-524
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International Journal for Philosophy of Religion - 相似文献
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Brian Davies OP 《新多明我会修道士》2004,85(997):270-289
There is a lot of badness around. And many have concluded that there is, therefore, no God. Why? Because God is commonly said to be omnipotent (all‐powerful), omniscient (all‐knowing), and good, and because it seems hard to see how such a God could ever permit the existence of the horrors we find in the world. But does evil show that God does not exist? Many people believe that it does. But what might they say to someone who takes the opposite view? Perhaps they might start by arguing as John does with Ron in the following discussion. 相似文献
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Ursula Goodenough 《Zygon》2001,36(2):201-206
Huston Smith's book, Why Religion Matters , offers an eloquent evocation of mystical sensibility. Unfortunately, along the way, he offers a strongly negative and often inaccurate account of the scientific worldview, the claim being that the science is laying siege to the spiritual. 相似文献
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