Toward an integration of child and family therapy

Current forms of treatment for the symptomatic child are reviewed and analyzed. There are four general approaches to treatment: individual child psychotherapy, conjoint parent-child psychotherapy and counseling, parent therapy and counseling, and conjoint family therapy. Each approach has certain strengths, but in-and-of itself is an incomplete treatment mode. An integration of child and family therapy is recommended, and recent attempts at this integration are described. These include approaches which work within the framework of conjoint family therapy and those which provide concurrent child and family therapy.     

Thoughts on Knowing: Epistemic Implications of Counseling Practice

There are various ways to conceptualize the process of knowing, or epistemology, as it applies to the counseling situation. However, the essential elements of the epistemic literature are often difficult to grasp. The author reviews various epistemic systems, clarifies the ways they enrich the understanding of counseling processes, and proposes a meta‐epistemic system that integrates the elements of the competing systems. He discusses implications of this system for the practice of counseling and provides illustrative case examples.     

Norms and Necessity

Modality presents notorious philosophical problems, including the epistemic problem of how we could come to know modal facts and metaphysical problems about how to place modal facts in the natural world. These problems arise from thinking of modal claims as attempts to describe modal features of this world that explain what makes them true. Here I propose a different view of modal discourse in which talk about what is “metaphysically necessary” does not aim to describe modal features of the world, but, rather, provides a particularly useful way of expressing constitutive semantic and conceptual rules in the object language. The result is a “modal normativist” view that enables us to avoid the epistemic problems of modality and mitigate the metaphysical worries, while also leaving open the possibility of a unified account of the function of modal language. Finally, I address a serious challenge: we have the norms we do in order to track the modal facts of the world, so that the order of explanation must go in the opposite direction. I close by showing how the normativist may answer that challenge.     

Psychotherapy integration: An idea whose time has come

Growing numbers of clinicians and researchers from the major therapeutic orientations have begun to demonstrate an open attitude toward potential contributions of other approaches. Efforts at rapprochement and integration sharply contrast with the acrimonious debates that prevailed in the field a few decades ago. These efforts represent much needed attempts to better understand psychotherapy and to improve its effectiveness. In this article, the factors that have contributed to the emergence and development of psychotherapy integration are described, including the inadequacies of predominant models, limited effectiveness of existing treatments, and external pressures for the accountability of psychotherapy. Also reviewed are core issues within the integration movement itself, such as the search for theoretical integration, elaboration of eclectic therapies, identification of conceptual convergence and common factors, development of integrative approaches for particular clinical problems, and improvement in major orientations as a result of transtheoretical dialogue. Finally, several unresolved issues and unanswered questions facing psychotherapy integration are described, as they suggest future directions for the development of this movement.     

Career mapping for international students: A critical-constructivist approach

Despite rapidly increasing presence of international students seeking career guidance and opportunities in the United States, existing counseling literature offers limited perspectives on how counselors can support this community using strengths-based and culturally responsive approaches. Addressing this long-standing gap, we offer this conceptual scholarship discussing career mapping as a dialogical and critical-constructivist strategy for career counselors to help international students understand their life story, strengths, and barriers in the context of career development, and plan their actions accordingly. Implications for practice are also offered.     

The Role of Epistemic Style in Counseling Preference and Orientation

Recent work has suggested that philosophical commitments play a part in directing preferences for different types of counseling, and in this article the authors extend that work with a series of four studies. Study 1 provides partial support for the relationship between epistemic commitments (rational, empirical, or metaphorical) and preferences for particular types of counseling (behavioral, rational emotive, constructivist). Studies 2 and 3 extend these findings by noting differences in how individuals gather, process, and respond to self-relevant feedback as a result of epistemic style. Finally, Study 4 provides tentative support for the possibility that counselor trainees gravitate toward preferring counseling theories that are consistent with their own epistemic orientations. Implications and limitations of these findings are discussed.     

Solution‐Focused Counseling and Motivational Interviewing: A Consideration of Confluence

Solution‐focused counseling (SFC) and motivational interviewing (MI) have gained recognition over the past 2 decades. A review of the features of these counseling approaches is provided, as well as an examination of the similarities and differences on several dimensions of counseling. Attention is given to empirical research, and it is proposed that SFC and MI be considered concurrently, which appears consistent with calls in the literature for theoretical integration. A case study is included.     

Book Review

Putnam's internal realism attempts to overcome both radical subjectivism and metaphysical realism. While he agrees with subjectivists that we understand the world through conceptual schemes, Putnam rejects their ‘anything goes’ relativist conclusions, arguing that states and properties of the external world co-determine our understanding of the world, and that some theories are more rational to accept than others. Theories, in other words, while they can't be expected to correspond ‘absolutely’ to the external world, can nevertheless be objective-for-us. When theorising about rationality, however, Putnam runs into problems, claiming that the criteria of rational acceptability, determining the choice of conceptual schemes, are a set of historically evolving cultural norms. This causes a slide into subjectivism and relativism. In this paper, I argue that the main tenet of internal realism – the possibility of an objectivity-for-us – can be maintained. Taking a naturalistic approach, I defend the view that both the conceptual tools and the epistemic values making up our conceptual schemes are ultimately grounded in our genetically determined cognitive apparatus. The conceptual schemes mediating our understanding of the world, therefore, are not merely contingent cultural products but, to an important extent, necessary biological products. In this regard, although Putnam explicitly rejects any attempts to naturalise reason, I argue that it is precisely such a naturalistic approach that provides his internal realism with the necessary backing.     

Generic Models of Counseling Supervision: Counseling/Instruction Dichotomy and Consultation Metamodel

Major conceptual models for counseling supervision are described and compared: supervision as a counseling analog, as an instruction or teaching analog, and as a role that includes counseling and teaching aspects. Although each of these approaches avails supervisors of familiar roles, none adequately provides the scope and utility required of a model for such a complex function. Thus, a higher order metamodal, supervision as consultation, is presented, and this consultation metamodel is related to the psychoeducational model for counseling psychology.     

The pastoral counselor as specialist within ministry

The article attempts to demonstrate the continuity of the specialized ministry of pastoral counseling with all Christian ministry. By the use of a case fragment from a pastoral counseling case, it attempts to raise three central issues which, in terms of how they are dealt with, can determine whether or not a particular experience of counseling is Christian ministry. These issues are: the role of the minister and the context for ministry; the way in which the method of counseling can be shown to be related to a norm for Christian ministry; and the way in which the counseling process is interpreted and understood.His article is an extensive revision of an address given to the annual convention of the American Association of Pastoral Counselors in April, 1980.     

Maxwell–Boltzmann Statistics And The Metaphysics Of Modality

Two arguments have recently been advanced that Maxwell-Boltzmann particles areindistinguishable just like Bose–Einstein and Fermi–Dirac particles. Bringing modalmetaphysics to bear on these arguments shows that ontological indistinguishabilityfor classical (MB) particles does not follow. The first argument, resting on symmetryin the occupation representation for all three cases, fails since peculiar correlationsexist in the quantum (BE and FD) context as harbingers of ontic indistinguishability,while the indistinguishability of classical particles remains purely epistemic. The secondargument, deriving from the classical limits of quantum statistical partition functions,embodies a conceptual confusion. After clarifying the doctrine of haecceitism, a thirdargument is considered that attempts to deflate metaphysical concerns altogether byshowing that the phase-space and distribution-space representations of MB-statisticshave contrary haecceitistic import. Careful analysis shows this argument to fail as well,leaving de re modality unproblematically grounding particle identity in the classicalcontext while genuine puzzlement about the underlying ontology remains for quantumstatistics.     

Epistemic Contradictions in Counseling Theories: Implications for the Structure of Human Experience and Counseling Practice

Theories of counseling process are founded on a logical contradiction in that they are simultaneously objectivist and constructivist in nature. Because this epistemic tension is present across diverse theories and has persisted throughout the history of counseling theorizing, the author argues that it has implications for the structure of human experience. These ideas are examined, and applications to counseling practice are discussed.     

First- and Second-Order Change: Implications for Rationalist and Constructivist Cognitive Therapies

Inquiry into the nature and process of change is fundamental to the domains of counseling and psychotherapy. Particularly relevant to counselors is an understanding of the distinction between first- and second-order change. This article clarifies the distinction and suggests a relationship between these two types of change and Mahoney's (1988) recent metatheoretical contrast between rationalist and constructivist approaches to counseling. Specifically, it is proposed that rationalist approaches are guided by first-order assumptions about change whereas constructivist approaches are based on second-order principles and processes. Within this context, a number of implications for the counseling practitioner are discussed.     

Systemic Thinking in a Linear World: Issues in the Application of Interactional Counseling

Counseling practitioners are increasingly being exposed to the theoretical ideas and clinical techniques based in systems thinking. Systemic or interactional counseling approaches are based on an alternative view of causality and symptomatic behavior. As a result, several treatment, ethical, and legal challenges await the counselor who attempts to implement these theoretical ideas. Because of these potential problems, practitioners interested in such approaches must recognize and be prepared to deal with the unique diffculties that accompany this method of counseling. Using spouse abuse as an example, the author reviews the basic components of systemic approaches, identifies the potential problems inherent in their implementation, and offers solutions for the interactional counselor.     

Implicit bias,confabulation, and epistemic innocence

In this paper I explore the nature of confabulatory explanations of action guided by implicit bias. I claim that such explanations can have significant epistemic benefits in spite of their obvious epistemic costs, and that such benefits are not otherwise obtainable by the subject at the time at which the explanation is offered. I start by outlining the kinds of cases I have in mind, before characterising the phenomenon of confabulation by focusing on a few common features. Then I introduce the notion of epistemic innocence to capture the epistemic status of those cognitions which have both obvious epistemic faults and some significant epistemic benefit. A cognition is epistemically innocent if it delivers some epistemic benefit to the subject which would not be attainable otherwise because alternative (less epistemically faulty) cognitions that could deliver the same benefit are unavailable to the subject at that time. I ask whether confabulatory explanations of actions guided by implicit bias have epistemic benefits and whether there are genuine alternatives to forming a confabulatory explanation in the circumstances in which subjects confabulate. On the basis of my analysis of confabulatory explanations of actions guided by implicit bias, I argue that such explanations have the potential for epistemic innocence. I conclude that epistemic evaluation of confabulatory explanations of action guided by implicit bias ought to tell a richer story, one which takes into account the context in which the explanation occurs.     

Interdependence in Ethnic Identity and Self: Implications for Theory and Practice

This article broadens the conceptual framework of ethnic identity theory by integrating an interdependent perspective of self into counseling theory and practice. An extensive review of ethnic identity theory is presented with a focus on the literature emphasizing the relational and cultural context in the development of self. A dynamic, situationally based theory of ethnic identity is presented, and implications for counseling from an interdependent perspective are discussed.     

Conceptual combination during sentence comprehension: evidence for compositional processes

This experiment examined the time course of integration of modifier-noun (conceptual) combinations during auditory sentence comprehension using cross-modal lexical priming. The study revealed that during ongoing comprehension, there is initial activation of features of the noun prior to activation of (emergent) features of the entire conceptual combination. These results support compositionality in conceptual combination; that is, they indicate that features of the individual words constituting a conceptual combination are activated prior to combination of the words into a new concept.     

Von ,Listenwissenschaft‘ und ,epistemischen Dingen‘. Konzeptuelle Annäherungen an altorientalische Wissenspraktiken

Traditionally, Ancient Mesopotamian epistemic practices resulting in the vast corpus of cuneiform ‘lexical lists’ and other, similarly formatted treatises have been conceptualized as “Listenwissenschaft” in Assyriology. Introduced by the German Assyriologist Wolfram v. Soden in 1936, this concept has also been utilized in other disciplines of the Humanities as a terminological means to describe epistemic activity allegedly inferior to ‘Western’ modes of analytical and hypotactic scientific reasoning. Building on the exemplary evidence of a bilingual list of cuneiform compound graphemes from the early 2nd millennium BCE as well as on recent conceptualizations of ‘epistemic cultures’ and the instrumental function of material ‘representations’ in the context of epistemic practices, the present paper attempts to replace the essentialistic and teleological concept of an Ancient Mesopotamian “Listenwissenschaft” with a new epistemological model describing the underlying epistemic practices as highly adaptive non-linear epistemic practices comparable to what has been described as ‘practices with »epistemic things«’ in recent epistemology and practice theory.     

Epistemic Contextualism

Any contextualist approach to knowledge has to provide a plausible definition of the concept of context and spell out the mechanisms of context changes. Since it is the dynamics of context change that carry the main weight of the contextualist position, not every mechanism will be capable of filling that role. In particular, I argue that one class of mechanisms that is most popularly held to account for context changes, namely those that arise out of shifts of conversational parameters in discourses involving knowledge claims, are not suited to the job because they cannot account for the genuinely epistemic nature of the context shift. A form of epistemic contextualism that defines the context through the structure of our epistemic projects is suggested. Context changes in this account are linked to changes in the background assumptions operative in our epistemic projects and the methods used to carry out our inquiries.