Humor in romantic contexts: do men participate and women evaluate?

Several lines of research illustrate that humor plays a pivotal role in relationship initiation. The current article applies sexual selection theory to argue that humor production is a fitness indicator, allowing men to transmit information tacitly about their underlying qualities. And whereas prior research has emphasized women's appreciation of humor as a signal of interest, the focus here is on how women evaluate prospective suitors' humorous offerings. Two studies, including an ecologically valid study of online dating advertisements, provided evidence for men's production and women's evaluation of humor in romantic contexts. A third study revealed that women's evaluations of potential mates' humor are predictive of their romantic interest. Moreover, this article shows that preferences for and perceptions of humor are associated with preferences for and perceptions of intelligence and warmth, consistent with the argument that one function of humor is as a fitness indicator that provides information about underlying mate quality.     

„Fort-da — die Vertreibung aus dem Paradies — ins Leben“

The paper attempts to explore the choreography of this text which is central to psychoanalytic thinking and clinical practice. Especially the “Fort-da”-game of his grandson Ernst, in addition to the observation of traumatized people, lead Freud to question the assumptions of drive theory. How can the intrapsychic repetition of trauma and the pain of separation, in essence the repetition compulsion, be compatible with the pleasure principle? Freud’s considerations lead him to the assumption that there is a form of psychic functioning which pre-dates the pleasure principle, is independent from it and seems to have developed even prior to the intention of gaining pleasure and avoiding unpleasure — a state of “beyond the pleasure principle”. Thus the question arises how this can be compatible with drive theory which is centered around the pleasure principle. What is the meaning of Freud’s words when he speaks about a time which pre-dates the pleasure principle and where the difference between wish and wish fulfilment and (drive)conflicts, which characterize our life, do not yet exist? Freud’s reconsideration and correction of drive theory and the introduction of the death drive seem to us an epistemological circle in his reasoning and the assumption of the death drive to be unnecessary. The introduction of the death drive seems rather to have arisen from an inner conflict between drive theory and a narcissism which is not drive-determined and which is reflected in the repetition compulsion. It seems that Freud is not aware of or does not explicitly mention the perspective of a non-drive-determinated narcissism, although we find such a point of view in other Freudian texts. Bela Grunberger’s theory of narcissism enables one to reread this text with a new perspective which has important consequences for psychoanalytic practice. For example, the question as to what it is that enables the patient to get through the painful process of psychoanalysis appears in a new light. In addition we gain new insight and a re-evaluation concerning the meaning and use of a transference interpretation. A clinical case attempts to illustrate this perspective.     

Does humor in radio advertising affect recognition of novel product brand names?

The authors proposed that item selection during shopping is based on brand name recognition rather than recall. College students rated advertisements and news stories of a simulated radio program for level of amusement (orienting activity) before participating in a surprise recognition test. Humor level of the advertisements was varied systematically, and content was controlled. According to signal detection analysis, humor did not affect the strength of recognition memory for brand names (nonsense units). However, brand names and product types were significantly more likely to be associated when appearing in humorous advertisements than in nonhumorous advertisements. The results are compared with prior findings concerning humor and recall.     

A Process Analysis of the Effects of Humorous Advertising Executions on Brand Claims Memory

We report 2 studies that examined how the strength of humorous advertising executions and their relevance to the brand claims in the advertisement influence consumer memory for the claims. We infer the underlying memory processes by testing claims memory using recall, recognition, and indirect tests following incidental exposure to advertisements manipulating humor strength and claims relevance. Memory for the humor component was checked as corroborating evidence. We also validated these inferences by contrasting these effects on claims and humor memory with those under instructed elaboration. Study 1 shows that for humor of low claims relevance, brand claims memory is an inverted U‐shaped function of humor strength. Compared to both nonhumor and high‐strength humor, moderate humor facilitates both encoding and retrieval of the claims. The patterns of humor memory and instructed elaboration effects suggest that low‐relevance humor is not spontaneously linked to the claims even when processing resources are available. Study 2 shows that when strong humor is made more relevant, brand claims memory improves even during incidental exposure. Corresponding humor memory and instructed elaboration effects imply that relevance encourages the formation of humor‐claims links that facilitate encoding and retrieval of the claims. The results show that although strong humor inhibits the processing received by the brand claims, enhancing its claims relevance can compensate for such inhibition.     

Drives and objects - notes on the change of drive theory

Freud’s drive theory has been questioned since the 1940s when Fairbairn created a metaphor of the mind that is not based on the tripartite model and drive theory. His work inspired others to elaborate on the significance of internal object relationships. According to the object relation theory, internal object relations are dynamic structures capable of generating meanings and action. Consequently, two distinct metapsychologies were created.The aim of this article is to show how the interaction of theories has initiated revisions of classic drive theory. Freud’s concept of drive and three synthesizing viewpoints between the two perspectives are discussed. Otto Kernberg addresses affects as a primary motivational system; the mother–infant relationship organizes affects to drives. Joseph Sandler adheres to classic drive theory but proposes that the ego’s attempt to protect the mind against psychic pain is as important as drive derivatives in motivating the mind. Laplanche proposes that the unconscious of the care-giving adult is the crucial factor for the constitution of an infant’s unconscious and drives. For Freud and Klein, drive is inherent. Contemporary writers, like Loewald and Laplanche, conceive drive as a function of the mind that is born out of the same matrix of interaction with the other elements of the mind.     

Libido und psychische Energie

The authors investigate different definitions of “psychic energy” and “libido” as well as their critique. With regard to “psychic energy” it is shown that the critique relates in particular to the perspective of Brenner and others and not to Freud's definition. They argue that Freud uses the term “psychic energy” as a synonym for “libido” and not “libido” as a synonym for “psychic energy”. It is assumed that until 1914, Freud related “libido” to manifestations of bodily sexual tensions and afterwards to manifestations of sexual energy in the psychic field. The authors reject this change for epistemological reasons as well as Freud's attempt to use dynamic, economic considerations as an explanatory device. Freud's energy concept is inconsistent with the definition of energy in natural sciences, and, whereas the meta-psychological topographical, dynamic and structural viewpoints have a solid foundation in the representational world to which the psychoanalytic process affords unique access, this is not true of the economic viewpoint. It is claimed that bodily tensions exist in the representational world only in the form of affects, so that the economic viewpoint should, in the authors' opinion, be abandoned in favour of an affective one. In the context of the endeavour to obtain pleasure and avoid unpleasure as adduced by Freud, this viewpoint concentrates on the relationships between affects and the different elements of the representational world, thereby serving as the topoi of meta-psychological investigation dimensions.     

Freud’s Three Theories of Neurosis: Towards a Contemporary Theory of Trauma and Defense

This paper explores the development of Freud’s thinking on the aetiology of the neurosis. It is shown that Freud in the years 1893 to 1897 formulated three distinct and mutually incompatible theories of neurosis centred respectively on (a) psychic trauma and defence, (b) sexual trauma (seduction), and (c) repressed sexuality (libido). For Freud the decisive step was the shift from the first to the second theory, not from the second to the third. It is examined how Freud gave priority to the libido/fantasy theory until he returned in 1926 to a general trauma theory with his second theory of anxiety. The fate of Freud’s theory of neurosis in later psychoanalytic thinking is described as a process of dilution rather than an exploration of what is right and what is wrong in the theory. It is argued that the basic fault common to Freud’s second and third theories is the insistence on an exclusive sexual aetiology of the neurosis. On the other hand, it is argued that Freud’s first theory, centred on emotional trauma and defence, has turned out to be basically right and is therefore well suited to constitute a basis for a contemporary theory of neurosis (non-neurological mental disorders).     

The deconstruction of primary narcissism

The author examines Winnicott ’s contribution to Freud ’s concept of primary narcissism. In Mourning and melancholia, Freud laid the foundations for this contribution, but it was Winnicott who turned it into a clinically useful concept. There are three of Winnicott’s ideas that can be seen as preliminary stages to his theory of transitional phenomena and illusion. They serve as an introduction to thinking about the analysis of the analysand ’s primary narcissism and the theoretical prerequisites that make the interpretation of primary narcissism possible. Through the exploration of three main points in Winnicott’s writings the author shows how Winnicott’s conceptualizations are both new and a continuation of Freud ’s thinking. His ideas are thus part of the overall theoretical pattern of Freud ’s metapsychology. The three main points are as follows: 1. In bringing maternal care and the presence of the psychic environment into the construction of primary narcissism, Winnicott made it possible to analyse narcissism. His ideas enable us to stand back from the characteristic solipsism of narcissism, which holds that everything comes from the self and only from the self. The latter concept tends to eliminate the role of the object and environment in the construction of the self. At the same time, by deconstructing the way in which the self is infiltrated by a certain number of narcissistic postulates, Winnicott made it possible to interpret the theory of narcissism itself. 2. Between the individual and the sense of self, Winnicott inserted the maternal object and her function as a mirror of affects who acts as a medium for the organization of self-identity. Primary identity is established through the construction and elimination of a narcissistic identification that becomes meaningful in the context of a primary homosexual relationship functioning as a ‘double’. 3. A process of differentiation that governs the discovery of the object is in a dialectical relationship with narcissistic identification. That process can be understood only in terms of the responses made by the primary psychic environment to the baby’s primary aggression.     

Christer Sjödin interviews Jan Stensson

Abstract

The author examines different definitions and applications of the terms “psychic energy” and “libido.” With regard to the “psychic energy” terminology, he shows that its application and usage relate in particular to the perspective of Brenner and not to Freud's definition. He argues that Freud uses the term “psychic energy” as a synonym for “libido,” and not “libido” as a synonym for “psychic energy.” It is demonstrated that in Freud's view, up until 1914, “libido” relates to manifestations of bodily sexual tensions, and subsequently this term applies to the manifestations of sexual energy in the psychic field. The author rejects this change in terminology and also challenges Freud's attempt to use dynamic-economic considerations as an explanatory device for epistemological reasons. Freud's concept of energy is inconsistent with the meaning of energy as defined in the physical sciences, and whereas the metapsychological topographical, dynamic, and structural viewpoints have a solid foundation in the representational world to which the psychoanalytic process affords unique access, this is not true of the economic viewpoint. It is claimed that bodily tensions only exist in the representational world in the form of affects, so that, in the author's opinion, the economic viewpoint should be abandoned in favour of an affective one. In the context of the endeavour to obtain pleasure and avoid unpleasure adduced by Freud, this viewpoint focuses on the relationships between affects and the different elements of the representational world, thereby serving as the subject of metapsychological investigation.     

幽默平面广告的适用性研究

为了探讨哪一类别商品的平面广告更适合于采用幽默的诉求方式,研究随机选取160大学生为被试,以16则改编平面广告为实验材料,以广告类型（幽默,非幽默）、商品类别为自变量,以广告评价、广告顺序为协变量,以商品的印象程度、喜爱程度、购买意向为因变量,进行平衡设计实验。结果表明,幽默广告具有较好广告效果,可以提高受众对大宗工具、小奖赏和小工具型商品的记忆;幽默平面广告更适用于低风险、功能性商品,不适用于高风险、享乐性商品。     

The Evolutionary Significance of the Primary Process—The Freudian Concept and Its Revision

Freud’s Lamarckian beliefs contributed to his theory of instincts, as well as his concepts regarding the unconscious primary process. Freud’s theory of the primary and secondary process is fundamentally biological, as he placed it within an evolutionary context and hypothesized that the two systems were distinguished by free and bound psychic energy. Freud’s distinction between the primary and secondary process is one of the few psychoanalytic theories that has been confirmed by science. We believe that Freud was correct in maintaining that the primary process is of earlier evolutionary origin than the secondary process. But Freud failed to recognize the distinction between primary-process thinking that occurs in dreams and that which occurs in the waking state. In the waking state, the primary process is not wish fulfilling, as Freud believed, but functions as an inference making tool utilizing metaphor and metonymy. As such, rapid, unconscious primary process thinking is at the heart of our survival.     

Finding a Path toward Re-Enchantment in Contexts of Child Maltreatment

Children’s stories try to provide the possibility of an experience of enchantment through reading or being read to, if the child is able to actively participate in the story. However, this access is not guaranteed, especially if the child is plunged into a traumatic atmosphere which can provoke a regression, even when the psyche is in the process of construction. The concept of the role of the helpful person in the child’s earliest developmental stage, elucidated in Chapter 11?of Freud’s prepsychoanalytic?Project for a Scientific Psychology (1895), led us to believe in this text as a pioneering contribution to the theoretical and clinical underpinnings of child psychoanalysis and was particularly important in helping us to conceptualize the case material presented. We discuss the fundamental role of the helpful person, particularly how this person can help in creating a narrative which can impact the reconstruction and restoration of the psyche, using the possibilities offered by analytic group work with abused children. We consider that a safe container, an envelope, allows a space for psychic elaboration and for symbolization and show how the therapeutic group offered containment that allowed the patient to rediscover the function of the helping person.     

The uses of humor in life,neurosis and in psychotherapy: Part 1

Abstract

Joy and sadness, the comic and the tragic, making jokes and telling jokes, have been known in life, literature, the theater, and art since the dawn of civilization. Following in the footsteps of classical antiquity, Freud added to the philosophical analysis of humor the insights offered by the psychoanalytic method. The bridge was the cathartic method of treating neuroses, where discharge of affect was one of the foundations of technique, and the cathartic, or discharge, function of humor. Freud's analysis of humor, that “A joke … is the most social of all mental functions that aim at a yield of pleasure” introduces Freud's first explicit formulation of an interpersonal approach to the human situation in health and disorder.     

The clinical revolution of the ‘wise baby’

In an historical context focused on a close examination of the complex relationship between Freud and Ferenczi, the author shows Ferenczi's contribution to the evolution of psychoanalysis. He describes how his ideas and his therapeutic sensitivity anticipated modern clinical thought (for example, Winnicott and Bion), especially the understanding of borderline and narcissistic pathology. The paper considers the following topics: transference and countertransference; early affectivity; the different psychic trauma; phenomena connected with dissociation; the healing factor of the analysis.     

The effect of mortality salience on the evaluation of humorous material

The motivational aspects of humor are considered from the perspective of terror management theory, testing the hypothesis that exposure to the mortality salience manipulation will result in an alteration in participants' appreciation of humorous material. Participants rated several comic strips, indicating how funny they found the jokes. The differential relevance of various forms of jokes to the process of terror management was also examined by having participants rate their appreciation of jokes that address issues of varying applicability to existential concerns. Results indicate that mortality salience results in an exacerbation of the evaluation of humorous material, and that jokes' relative centrality to terror management processes produces differing evaluative responses. Theoretical and practical implications are examined.     

Humor, Kreditierung und Vertrauensaufbau in einem Erstgespräch nach Suizidversuch

Starting from the analysis of a seemingly irritating intervention of the therapist in the first encounter with a patient after an attempted suicide, the authors examine the question of the humorousness of this intervention and of the significance of such a potentially risky intervention for the development of the relationship. On the basis of the conversation-analytical examination of this particular episode, the article concerns itself with the conceptual relationship between the humorous attitude of Freud and the modern technical concept of giving credit. The concept of giving credit refers to a development-encouraging therapeutic attitude based on a benevolent but demanding attitude towards the patient. Humor in therapy may be seen as the manifestation of such a benevolent but demanding stance towards the patient as it offers the patient an alternative positioning of himself. The impertinent aspect of humor may be seen as a playful therapeutic invitation to try a different self-state. Theoretical and technical considerations on the relationship of the concept of giving credit and the classic concept of the humorous attitude are discussed.     

Temporality in Psychosis: Loss of Lived Time in an Alien World

This article presents a model of the temporal structure of psychic life. Time is a rule-guided process. A person's psychic life, too, yields to an examination of necessary and regulated operations. To outline both the regular and the modified perception of time within psychic life, Sigmund Freud's model of the drive interaction is brought to bear on Jacques Marie Émile Lacan's understanding of psychosis. Both Freud's and Lacan's findings are explained with an eye on the temporal dimension of the psyche, temporal modifications manifested in states of psychotic delusion, and the role of time for one's meaningful engagement with the world. Psychic time is nonlinear. The future, the past, and the present must be engaged simultaneously, albeit not in the same way, to yield the sense of temporal fullness. For Freud, the cooperative functioning of the drives accounts for the sustainment of the lucid psychic life, whereas modifications in the drives’ interactions signal psychic disturbances. Lacan (1955/1993) stresses the atemporal character of the nonexistent, negated, or lost reality that pressures an individual to enter a psychotic delusion. This article makes the assumption that the psychological states in which the reckoning with time is lost are the consequences of an unsuccessful incorporation of traumatic stimuli that are caused both by outside phenomena and by the actions of an individual's inner drives. The findings of this article support the view that psychic traumas necessitate modifications to the sense of time. The findings also offer an understanding of the kinds of temporal modifications that occur in an individual's psychic life and the way in which these temporal changes lead to the experience of radical otherness that is present in some cases of psychological disturbances.     

Humor, abstraction, and disbelief

We investigated humor as a context for learning about abstraction and disbelief. More specifically, we investigated how parents support humor understanding during book sharing with their toddlers. In Study 1, a corpus analysis revealed that in books aimed at 1-to 2-year-olds, humor is found more often than other forms of doing the wrong thing including mistakes, pretense, lying, false beliefs, and metaphors. In Study 2, 20 parents read a book containing humorous and non-humorous pages to their 19-to 26-month-olds. Parents used a significantly higher percentage of high abstraction extra-textual utterances (ETUs) when reading the humorous pages. In Study 3, 41 parents read either a humorous or non-humorous book to their 18-to 24-month-olds. Parents reading the humorous book made significantly more ETUs coded for a specific form of high abstraction: those encouraging disbelief of prior utterances. Sharing humorous books thus increases toddlers' exposure to high abstraction and belief-based language.     

Telepathic Entanglements: Where are we Today? Commentary on Paper by Claudie Massicotte

In this commentary, stemming from Freud’s conflictual interest in psychic phenomena, I examine current views of telepathy as reflected in controversial parapsychological research and theories of nonlocal mind. I hope to inspire readers’ curiosity about the possible existence of telepathic communication by proposing clinical examples and raising the feasibility of the impact of the therapist’s own predisposition and belief system. Finally I speculate about how findings from parapsychology research in combination with findings from neuroscience and quantum theory might influence the evolution of psychoanalytically based practice methods in the future.