四字谜问题解决中原型启发的时间抵消与位置效应

根据顿悟的原型启发理论,通过两个实验考察原型启发的时间抵消和位置效应。实验1采用2（字谜类型）×2（原型呈现时间）混合设计,结果发现：松组块字谜的正确率显著高于紧组块字谜;原型谜面消失的正确率显著大于谜面存在的正确率。实验2采用2（原型位置）×2（字谜类型）×2（原型呈现时间）混合设计,结果不仅证明了实验1,且原型位置、字谜类型、原型呈现时间的交互作用显著,原型在靶字谜之前时,紧组块字谜上谜面消失的正确率显著大于谜面存在的正确率;原型在靶字谜之后时,松组块字谜上谜面消失的正确率显著大于谜面存在的正确率。表明字谜顿悟问题解决中存在原型的时间抵消和位置效应,二者连同任务难度共同影响问题解决。     

字谜问题解决中顿悟的原型启发机制再探

以中国传统字谜为实验材料,采用多对多的“学习-测试”二阶段实验范式和ERP记录手段,研究了原型字谜和靶字谜之间是否含有共同字词对顿悟的原型启发的影响。结果发现,在靶字谜呈现后的700ms内,正确解决有共同字词、无共同字词和基线条件字谜所诱发的脑电活动基本一致。在800-1700ms时间窗口内,有共同字词条件和无共同字词条件比基线条件诱发了一个更正的P800-1700成分,可能反映了原型启发下原型的激活和新颖联系的形成。此外,有共同字词条件和无共同字词条件诱发的波形始终趋于一致,可能表明字面上相同的字词并没有对原型启发产生影响,而原型字谜和靶字谜之间内在的语义联系才是原型启发的关键。     

竞争与情绪对顿悟的原型启发效应的影响

以汉字字谜为材料, 采用“原型学习-问题测试”范式, 考察不同竞争水平(高、中、低竞争强度和无竞争)情境下诱发的情绪效价(积极、中性和消极)对顿悟中的原型启发的影响。结果发现：1)竞争水平对字谜问题解决中的原型启发有显著影响, 低强度竞争水平最有利于靶字谜问题的解决, 中等强度和高强度下效果次之, 无竞争条件下效果最差; 2)诱发情绪对靶字谜问题解决的原型启发也有显著影响, 消极情绪和中性情绪下比积极情绪下靶字谜的正确率更高; 3)有无竞争与情绪效价之间的交互作用显著, 体现了竞争和情绪这两种动力相关因素在原型启发中的动力作用不是独立的。     

顿悟的原型启发效应机制探索

以中国传统的字谜作为实验材料,采用"多个原型字谜学习-多个目标字谜测试"两阶段实验范式,对顿悟过程的原型启发机制进行了探讨.考察了原型启发效应是否会受第一阶段学习的原型字谜的数量以及启发量大小的影响,结果发现:学习的原型字谜的数量对原型启发效应的大小没有显著影响;启发量高低对原型启发效应的大小有显著影响.这一结果支持了"原型字谜的激活是一种自动加工、原型字谜中所隐含的关键启发信息的激活是一种控制加工"的观点.     

汉字阅读的语义神经回路及其与语音回路的协作机制

从神经网络的角度研究词汇阅读的大脑神经机制, 需要揭示语义和语音神经回路的动态协作机制, 而语义加工神经回路是探讨该问题的一个亟待解决的瓶颈问题。利用汉字表义的独特性, 以形旁语义作用的神经机制为切入点, 计划开展的4个fMRI实验拟探讨汉字阅读的语义神经回路及其与语音回路的动态协作机制。实验1利用多参数相关分析技术, 识别与汉字语义和语音属性相关的功能脑区; 实验2和实验3集中考察形旁语义加工的大脑神经机制, 深入探讨形旁语义作用的实质, 揭示汉字阅读中语义加工的神经回路; 实验4通过建构汉字阅读的动态因果模型, 考察在刺激驱动和任务调节下, 阅读相关脑区联结模式的动态变化, 阐明语义和语音神经回路的相互协作机制。研究结果将从跨语言的角度, 阐明阅读神经网络的内部动态机制, 为联结主义理论提供神经生理方面的直接证据; 并为基于脑科学的教育教学和阅读障碍矫治等实践应用提供理论依据。     

问题先导下语义相似性和原型难度对原型启发的影响

采用现实生活中的科学发明事例,通过两个研究探讨了问题先导下的原型启发促发顿悟的机制。实验1采用简单原型材料,利用"先问题"范式探讨了问题先导下的原型启发促发顿悟的关键认知过程,结果发现问题激活率可以解释问题解决正确率89.3%的变异。实验2采用3种不同难度的原型材料,用"先问题"范式和被试自我报告问题和原型中关键词的方式探讨问题自动激活的机制。结果发现原型和问题关键词的提取对问题激活率有显著影响,而原型和问题关键词之间的语义相似性与问题激活率显著相关。研究表明,问题激活是现实生活中广泛存在的问题先导下的原型启发促发顿悟的关键认知过程。原型的特征性功能和问题的需求性功能之间的语义相似性是问题自动激活的机制。     

顿悟脑机制的实验范式探索

在原型启发理论的指导下,以字谜作为实验材料对顿悟脑机制研究实验范式进行了探索.实验一采用"一对一"的"学习-测试"两阶段实验范式,发现学习原型字谜对解决目标字谜具有明显的促进作用,并创立了研究顿悟的新型材料--字谜库,建立了难度、原型启发率等指标体系,实验二采用"多对多"的实验范式,发现难度是有效的分类指标,该范式模拟了微观发生下的顿悟,并证明原型事件的激活有"平行加工"的趋势.     

不同控制水平下的汉字语义加工

字词语义的加工是否受其它加工过程或操纵手段的控制一直是自动化研究的热点,以往针对英文字词的研究结果不尽一致。本研究以在该类研究中比英文单词更具优越性的汉字为材料,采用部件搜索任务,通过操纵控制水平的强弱探讨汉字的语义加工是否受控制这一问题。实验一考察汉字的语义是否受浅水平加工和无意识操纵的控制（低控制水平）;实验二探讨增强了的控制水平是否能够控制语义的加工。结果在实验一中发现了语义负启动效应;实验二出现了正启动和负启动效应。该结果表明,控制机制并不能阻止汉字语义加工本身的发生,仅能对已经产生激活的语义进行调控,提示汉字的语义加工是不可控的。     

聋大学生的词汇习得年龄效应

通过3个实验, 考察了聋大学生的词汇习得年龄效应。实验1采用汉字命名任务和图片命名任务, 被试使用手语命名, 发现在图片命名中存在着词汇习得年龄效应, 在汉字命名中未出现此效应。实验2和实验3分别采用汉字词语义分类任务和图片语义分类任务, 要求被试做生命物和非生命物的判断, 发现在两个语义分类任务中均出现了词汇习得年龄效应。整个研究表明, 在控制了语音因素之后, 语义因素在聋生的词汇习得年龄效应产生中具有重要的作用, 从而支持了语义假设。     

拼音自动加工和语义加工中汉字字形的激活

4个实验分别探讨了拼音自动加工和语义加工中汉字字形的激活情况。实验1和实验2采用启动范式考察拼音自动加工中汉字字形的激活情况。实验3和实验4考察拼音语义加工中汉字字形的激活情况。实验结果表明：在拼音自动加工过程中未出现字形的启动效应, 说明在拼音自动加工过程中可能未激活汉字字形信息; 在拼音语义加工过程中出现了字形的启动效应, 说明在拼音语义加工过程中激活了汉字字形信息。     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

Human Dignity and the Ethics and Aesthetics of Pain and Suffering

Inasmuch as unmitigated pain and suffering areoften thought to rob human beings of theirdignity, physicians and other care providersincur a special duty to relieve pain andsuffering when they encounter it. When pain andsuffering cannot be controlled it is sometimesthought that human dignity is compromised.Death, it is sometimes argued, would bepreferred to a life without dignity.Reasoning such as this trades on certainpreconceptions of the nature of pain andsuffering, and of their relationships todignity. The purpose of this paper is to laybare these preconceptions. The duties torelieve pain and suffering are clearly mattersof moral obligation, as is the duty to respondappropriately to the dignity of other persons.However, it is argued that our understanding ofthe phenomena of pain and suffering and theirrelationships to human dignity will be expandedwhen we explore the aesthetic dimensions ofthese various concepts. On the view presentedhere the life worth living is both morally goodand aesthetically beautiful. Appropriate``suffering with' another can help to maintainand restore the dignity of the relationshipsinvolved, even as it preserves and enhances thedignity of patient and caregiver alike.     

Lmx and Job Tension: Linear and Non-Linear Effects and Affectivity

We examined whether linear or non-linear LMX–job tension relationships existed, and if these effects were consistent across levels of negative (NA) and positive (PA) affect. Results indicated that NA and PA moderated the non-linear LMX–job tension relationship. Specifically, the LMX–job tension association was best depicted by an inverted-U form for high NAs. Tension was highest when LMX was moderate and lowest when LMX was either low or high. Tension increased minimally for low NAs across levels of LMX. For high PAs, the relationship was linear and inverse. Conversely, a U-shaped form best represented the LMX–job tension relationship for low PAs. Implications, strengths and limitations, and directions for future research are discussed.     

Religiosity and Secular and Ascetic Deviance

According to the antiascetic hypothesis, religiosity should be strongly related to behaviors that violate ascetic standards (getting drunk and using marijuana), but only weakly related to behaviors that violate social standards (violence and stealing). Using the second wave of the National Study of Youth and Religion, I tested the antiascetic hypothesis using a question about the most important basis for deciding what is morally right or wrong. Contrary to the antiascetic hypothesis, individuals who believe that God's law is the most important for deciding what is morally right or wrong, compared to those who believe that society is the most important, are not less likely to get drunk or use marijuana. Furthermore, for getting drunk and marijuana use, differences in behavior are not the result of different ethical standards (ascetic or social), but rather differences in the willingness to uphold those standards (is it OK to break moral rules).