A proposed method for absolute ratio scaling

A method of ratio scaling is described for treating comparative judgments of paired stimuli. A method of comparative judgment developed by Metfessel is employed. Formulas for scale values and the solution of a sample problem are provided. The method is designed to provide internal-consistency checks on the scale values. Experimental interpretations of equal-unit and ratio properties of measurement scales are inherent in the procedure.The author wishes to express his appreciation to Professor J. P. Guilford for his helpful comments and encouragement in connection with the preparation of this article.     

Eclecticism revisited

Eclecticism as a counseling point of view has experienced a history of contempt and skepticism mixed with sporadic enthusiasm. A viewpoint described here as emerging eclecticism has promise as a counseling position for the practitioner faced with the needs to be comprehensive, flexible, and open in his theory and method. The emerging eclectic is a skilled observer in the scientific behavioral tradition; he knows the history of counseling theory and contemporary views; he is aware of his unique style and counseling setting. From these he forges his own comprehensive evolving view of behavior change.     

Scoring the Rorschach: a constructive critique of Exner's Comprehensive Rorschach System

John Exner's rationale for scoring the Rorschach and his decision to score "blend" responses by assigning equal weights are critically reviewed. The resultant exclusion of new responses made during the Inquiry of the Free Association responses is viewed as a major deficiency in the Comprehensive Rorschach System. A change to Klopfer's "Main-Additional" scoring method is recommended as a corrective.     

A PUZZLE ABOUT INCONGRUENT COUNTERPARTS AND THE CRITIQUE OF PURE REASON

Abstract:   Kant uses incongruent counterparts in his work before and after 1781, but not in the first Critique . Given the relevance that incongruent counterparts had for his thought on space, and their persistence in his work during the 1780s, it is plausible to think that he had a reason for leaving them out of both editions of the Critique . Two implausible conjectures for their absence are here considered and rejected. A more plausible alternative is put forth, which explains that textual absence as a result of the synthetic method of presentation intended for the Critique .     

The Theology of Jean Daniélou: Epochs,Correspondences, and the Orders of the Real

After a survey of the life and work of Jean Daniélou considered as the classic theologian of twentieth century 'ressourcement', his theological method is explored under three headings: 'epochs' indicates his reliance on the theology of history as developed by 'biblical theology'; 'correspondences' his cosmic aesthetics, indebted to French Symbolism, and invoked theologically by way of typology; 'orders' his Pascalian emphasis on a distinction between levels of reality and the variety of epistemological approaches they require. The article concludes by applying Daniélou's method, so understood, to the heart of his theological doctrine, his account of God in Jesus Christ.     

Nonmetric maximum likelihood multidimensional scaling from directional rankings of similarities

A maximum likelihood estimation procedure is developed for multidimensional scaling when (dis)similarity measures are taken by ranking procedures such as the method of conditional rank orders or the method of triadic combinations. The central feature of these procedures may be termed directionality of ranking processes. That is, rank orderings are performed in a prescribed order by successive first choices. Those data have conventionally been analyzed by Shepard-Kruskal type of nonmetric multidimensional scaling procedures. We propose, as a more appropriate alternative, a maximum likelihood method specifically designed for this type of data. A broader perspective on the present approach is given, which encompasses a wide variety of experimental methods for collecting dissimilarity data including pair comparison methods (such as the method of tetrads) and the pick-M method of similarities. An example is given to illustrate various advantages of nonmetric maximum likelihood multidimensional scaling as a statistical method. At the moment the approach is limited to the case of one-mode two-way proximity data, but could be extended in a relatively straightforward way to two-mode two-way, two-mode three-way or even three-mode three-way data, under the assumption of such models as INDSCAL or the two or three-way unfolding models.The first author's work was supported partly by the Natural Sciences and Engineering Research Council of Canada, grant number A6394. Portions of this research were done while the first author was at Bell Laboratories. MAXSCAL-4.1, a program to perform the computations described in this paper can be obtained by writing to: Computing Information Service, Attention: Ms. Carole Scheiderman, Bell Laboratories, 600 Mountain Ave., Murray Hill, N.J. 07974. Thanks are due to Yukio Inukai, who generously let us use his stimuli in our experiment, and to Jim Ramsay for his helpful comments on an earlier draft of this paper. Confidence regions in Figures 2 and 3 were drawn by the program written by Jim Ramsay. We are also indebted to anonymous reviewers for their suggestions.     

临床医生应具有很高的哲学修养

人体的复杂性和人命关天的特殊性决定了临床工作具有持久的挑战性.无论是病因的诊断,治疗方案的选择,还是治疗效果的判断都给临床医生的哲学思维提出很高的要求.因此,临床医生不仅要注重积累自己的专业知识和临床经验,而且要努力提高自己的哲学修养.     

Reid and Priestley on Method and the Mind

Reid said little in his published writings about his contemporary Joseph Priestley, but his unpublished work is largely devoted to the latter. Much of Priestley's philosophical thought — his materialism, his determinism, his Lockean scientific realism - was as antithetical to Reid's as was Hume's philosophy in a very different way. Neither Reid nor Priestley formulated a full response to the other. Priestley's response to Reid came very early in his career, and is marked by haste and immaturity. In his last decade Reid worried much about Priestley's materialism, but that concern never reached publication. I document Reid's unpublished response to Priestley, and also view Reid's response from Priestley's perspective, as deduced from his published works. Both thinkers attempted to base their arguments on Newtonian method. Reid's position is the more puzzling of the two, since he nowhere makes clear how Newtonian method favours mind-body dualism over materialism, which is the central debate between them.     

An Adaptation of the Tyler Vocational Card Sort

An assessment method originated by Tyler is modified and extended. Supplementary comments on the administration of the technique are included. Through the sorting of occupational title cards, the method elicits client attitudes and information regarding occupations as well as views that the client holds pertaining to himself. A rationale drawn from Kelly's Personal Construct Theory is described that places the Tyler method within a broader conception of the vocational counseling process. This process involves the identification and clarification of possible motives for choosing occupations, followed by a reduction of the number of motives that the client would attempt to satisfy with his vocational choice.     

Responsibility and Judgment

I focus on the type of responsibility that an agent has for actions that express his practical identity, making it appropriate to evaluate him on the basis of those actions. This kind of responsibility is often called attributability. In this paper, I argue for a novel view of attributability—the Judgment Responsiveness View (JRV). According to the JRV, an agent is attributability responsible for an action A if and only if A results from either 1) his responding to his judgments about the (normative) reasons that he has in favor of doing A by doing A or 2) his failing to exercise his capacity to respond to his judgments about the (normative) reasons that he has against doing A by not doing A. The JRV diverges from other views of attributability for actions in two significant respects. First, it is not reasonably thought of as a “deep self view.” According to deep self views, attributable actions are actions that express deep features of the agent, such as his fundamental values, cares, or commitments. As I show, thinking in terms of the deep self is too narrow for attributability. Second, unlike other views, the JRV claims—via condition 2)—that we can be attributionally responsible for actions that result from failing to exercise the attributability‐relevant capacity to avoid them. My argument for the JRV thus shows that attributability is a broader and richer conception of responsibility than has been previously thought.     

Fried and Freud on the Acropolis; on duality in the base of psychoanalytic thinking

Freud was conflicted in relation to his religious background. On the one hand, he was very clear on his adherence to a scientific Weltanschauung. On the other, he was fascinated by the Moses figure and one may see a Judaist structure in his way of thinking. The aim of this paper is to reflect on this conflict and the question of faith in psychoanalysis. After looking at object and method in religion and psychoanalysis, the authors go into the concept of ‘psychic reality’ and its change in the history of psychoanalysis. Through an analysis of Freud’s A Disturbance of Memory on the Acropolis and the function of literature, it is claimed that faith may be seen as a condition for the sense of experiential reality.     

Ideal point discriminant analysis

A new method of multiple discriminant analysis was developed that allows a mixture of continuous and discrete predictors. The method can be justified under a wide class of distributional assumptions on the predictor variables. The method can also handle three different sampling situations, conditional, joint and separate. In this method both subjects (cases or any other sampling units) and criterion groups are represented as points in a multidimensional euclidean space. The probability of a particular subject belonging to a particular criterion group is stated as a decreasing function of the distance between the corresponding points. A maximum likelihood estimation procedure was developed and implemented in the form of a FORTRAN program. Detailed analyses of two real data sets were reported to demonstrate various advantages of the proposed method. These advantages mostly derive from model evaluation capabilities based on the Akaike Information Criterion (AIC).The work reported in this paper has been supported by Grant A6394 from the Natural Sciences and Engineering Research Council of Canada and by a leave grant from the Social Sciences and Humanities Research Council of Canada to the first author. Portions of this study were conducted while the first author was at the Institute of Statistical Mathematics in Tokyo on leave from McGill University. He would like to express his gratitude to members of the Institute for their hospitality. Thanks are also due to T. Komazawa at the Institute for letting us use his data, to W. J. Krzanowski at the University of Reading for providing us with Armitage, McPherson, and Copas' data, and to Don Ramirez, Jim Ramsay and Stan Sclove for their helpful comments on an earlier draft of this paper.     

Pragmatic causal distortion in counselling

A person's actions are caused by the interaction between external environmental forces and internal personal forces. Attributing actions to one or the other set of forces is an arbitrary distortion. In therapy, attributing actions to external forces - particularly past events - relieves the client of guilt and helps him to make sense out of his actions. Attributing actions to internal sources provides a means by which the client can change his actions by changing his ideas, interpretation of events, and attitudes. Using both of these distortions of cause, a method of therapy is presented which emphasises the client's responsibility for his actions, and is aimed at developing the client as an active causal agent in his own life.     

SORTO: Factor Analyzing Q Sorts of Kelly's Personal Construct Productions

A procedure for evaluating personality is described. Conventional and transposed factor analyses are made from Q sort data describing the important people in the subject's life in terms of his own constructs (á la Kelly) as variables. The scoring procedure produces construct-factors and people-factors. Sorts from a subject illustrate the method. Cross-cultural applications are possible since the translation of personal constructs is not essential. Simulation of relationships to others, SORTO, combines Kelly's (1955) personal constructs with Stephenson's (1953) Q sort procedure. A large amount of personal data is factor analyzed by the computer to reveal the main idiosyncratic features of a subject's perceptions of his relationships to others. Maximum output from the analysis occurs when the nature of personal constructs employed is supplied as input to the analysis.     

On Walter Dubislav

This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of human knowledge. What set Dubislav apart from the other logical empiricists was his expertise in the history of logic and exact philosophy which enabled him to elucidate and advance the thinking in both disciplines. In the realm of logic proper, Dubislav is best known for his pioneering work in theory of definitions. What is more, he did original work on the so called ‘quasi truth-tables’ which aided Reichenbach in developing his logic of probability. Dubislav also elaborated an influential logic of moral statements.     

Some implications of the analyst feeling disturbed while working with disturbed patients

The analyst's experience of patients' disturbances is explored as an aspect of analytic technique. A number of premises are examined. First, it is expected that the analyst is committed to tolerating and understanding disturbances evoked in him by his patients' personalities and their disturbances. Second, that he regards the disturbances evoked in him as a form of manifest content to be understood in the usual method of association. Third, countertransference attitudes may propel the analyst toward rapid formulaic conceptions of his patients' disturbances or to considerations of diagnostic designations carrying serious, if not pejorative implications, such as borderline, narcissistic, perverse, or sociopathic. Such attitudes may also underlie the urge to consider psychotropic medications in response to the patients' disturbances. A selected review of the literature as well as illustrative work with disturbing patients are presented in support of the paper's premises.     

A father to love: eros and identification in boys – an emendation of Freud on the male oedipal drama

The relationship between a son and his father is usually characterized as primarily one of rivalry. In this emendation of classic oedipal theory, what has traditionally been referred to as the ‘negative oedipal relation’ is given prominence as a boy’s first emotionally significant relationship in which he initiates affection with another human being, his father. Such love is in the service of identification but is also as important as the template for a male’s later relationships with women (sexual), other men, and his children. A peculiarity of Freud’s relationship with his own father is suggested as the source of oversight of this element of the oedipal drama. A boy’s emotional reactive response to his mother is primarily one of gratitude in response to her love. Proactive loving is first experienced with his father.     

The body and sublimation in a violent male offender

A case study of a violent young man called Stan is presented to understand the nature and function of his violence as he negotiated his way through anxieties about heterosexuality and passivity stimulated by his adolescence. Stan’s early history and the clinical material are used to illustrate Armando Ferrari’s concept of the Concrete Original Object. As his psychotherapy progressed he utilised his talent for drawing to sublimate his violent activity into violent images, which, in turn, enabled him to reflect on his anxieties. Stan’s violence subsided and he was able to engage in a vocation and develop a long-term relationship with a woman.     

Jung's Lament

This article has two premises. First, that depth psychology is more an art than a science, and second, that expanding imagination is the primary method of therapy. Both Jung and Freud considered themselves scientists, yet both had ambivalent relationships with artists and writers. Freud was given the Goethe award for literature and never the Nobel Prize for medicine, whereas Jung was confronted by both his anima and Herbert Read concerning his devaluation of his own artistic direction as well as of modern art generally. I am proposing through the article's fictional style, that in this age of evidenced-based medicine, we, as therapists, have much more to learn from writers and their fictional stories than from the abstract fantasies of science. I believe we have made an error in our field by turning so completely to developmental theories and object-relation theorists for our method. Jung hinted as early as 1916, in his paper “The Transcendent Function,” that there was a way of engaging the soul directly and allowing its voice and character to emerge. I am proposing that if we truly believe that the psyche is autonomous, then all therapy should be an encounter with “the other.” If this were the case, then active imagination could be developed as a wider and more inclusive method.

Everywhere I go I find a poet has been there before me.

―Sigmund Freud     

Can there be a science of the symbolic?

Science means not just 'knowing', but knowing verified by replicability. Science is particularly hard to bring to depth psychology because the individual uniquenesses that can't be repeated are what make people most deeply themselves. Everyone, including the analytic investigator, however, has a science, in the sense of a world-view that is replicated by experience. Jung offered hermeneutics as an alternative mode to science for getting to know the psychological subject. But as Heidegger emphasized, hermeneutics always begins with the projection of a world-view, i.e., the science of the would-be interpreter. In the analytic situation, dialogue is available to test the world-view and enlarge its horizon, in accord with Gadamer's expansion of hermeneutics, 'the classical discipline concerned with the art of understanding texts', into a method of inquiry open to the possibilities of otherness. An example is given from an analytic training seminar, in which the author began by projecting his version of the theory of psychological types onto the dream material a candidate offered in response to the seminar. A dialogue with the candidate ensued which enabled the teacher to correct his original, somewhat rigid, application of his scientific viewpoint. In such a dialogue, psyche emerges as the final interpreter of what is, generating hypotheses that can fruitfully be applied to the understanding of other cases.