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Despite a variety of theoretical arguments to the contrary, sensitive caregiving makes an important contribution to the comprehension and emergence of speech. This research, informed by social ecological realism, documented that during the prelinguistic and one-word periods, caregivers routinely provided additional perceptual structure to their infants following communicative breakdowns. This sensitive adjusting of subsequent messages to infants contributed significantly to reaching a common understanding. Caregivers also modified their verbal messages in subsequent turns by making them more specific. In contrast, however, these elaborations did not contribute to achieving a practical consensus regarding ongoing events. These results suggest that the social ecological realist approach informing this research has important implications for theory, reviewing past empirical findings and future research. © 1996 John Wiley & Sons, Ltd.  相似文献   

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This article describes the vicissitudes in the career of a psychologist who entered graduate school almost immediately after the end of World War II at a time when the standards and definitions of appropriate training in clinical psychology were still being determined. Looking back at the developments in this career, a pattern of interests, unseen at the time, can now be detected. From investigating the influence of the subject-examiner relationship in the testing situation to the experimental study of psychoanalytic propositions, first using the Rorschach test and later by means of subliminal stimulation procedures, one central theme was the uncovering of disguises and hidden motives. A second major theme, much more explicit than the first, was the primacy of data over speculation.  相似文献   

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If the current trend of participatory programs catches on, we may get more design and less rhetoric at design conferences in the future.  相似文献   

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Speak Don't Eat!     
《Women & Therapy》2013,36(2-3):143-157
No abstract available for this article.  相似文献   

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Gregory McCullogh 《Ratio》2001,14(4):318-335
It's pretty standard to find pretty compelling the claim that for all one can tell one may be a vat-brain: not least, to say the least, because it's a version of Descartes' demon thought-experiment in the First Meditation. Here I refute that claim. Like Descartes I start with the idea that one has an undeniable grip on most of what one is thinking. To this I add the idea that knowing thinking as thinking is being able to engage in it. Then I argue that one can't engage in the (purported) thinking of a vat-brain (there are various specimens of vat-brain to be considered). The essential point is that one cannot make anything of what a vat-brain's intended ontology would be, and how the brain might conceive of it. So one cannot engage with any vat-brain's (purported) thinking. Yet one engages with one's own. So one isn't any of them. I'm not, anyway: you can speak for yourself.  相似文献   

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In this paper we will prove that ifF is a filter of a free Boolean algebra such that the minimal cardinality of the set of generators ofF is an uncountable regular cardinal or a singular cardinal with uncountable cofinality thenF is freely generated.Presented byPiotr Wojtylak  相似文献   

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