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1.
Positive and negative life events have been demonstrated to play an important role regarding the development of resilience. However, it is less clear how life events interact with personality factors in forming individual resilience. Thus, the present study investigates the mediating effects of the two main complementary personality dimensions extraversion and neuroticism on the relationship between life events and resilience in adulthood. Traumatic Antecedent Questionnaire (TAQ), NEO-Five-Factor Inventory (NEO-FFI) and Connor–Davidson Resilience Scale (CD-RISC) were administered to 201 healthy subjects. Results from path analyses (AMOS) revealed that the personality factors neuroticism and extraversion (measured by NEO-FFI) fully mediated the association between positive life events and resilience. This is the first study to date using psychometric assessment to explore the possible pathways from positive/negative life experiences to resilience.  相似文献   

2.
The positive association between intrinsic, as opposed to extrinsic, goal importance and Subjective Well-Being (SWB) is well-documented. However, less is known whether these associations are consistent across age groups and when simultaneously considering personality traits. Structural equation models conducted with young, middle-aged, and older adults indicated that neuroticism was negatively related to SWB across age groups, while extraversion and intrinsic goal importance held age-differential associations: Extraversion was related to SWB in the two younger age groups, whereas in older adults only an indirect effect emerged via intrinsic goal importance. Intrinsic goal importance was related to SWB among young and older adults but not among middle-aged adults. These results underscore the importance of age-differential associations in determinants of SWB.  相似文献   

3.
Mechanisms by which personality affects well‐being are not well understood. Following recommendations to examine intermediate process variables that may help explain the personality–subjective well‐being (SWB) relationship, the authors tested whether constructive thinking (CT) mediated the relationships between both neuroticism and extraversion and SWB components. Measures of each construct were administered to 147 undergraduate volunteers twice over four weeks. In analyses controlling for time 1 SWB and time 2 mood, time 2 CT fully mediated the relationship between time 1 neuroticism and time 2 negative affect and emerged as a strong predictor of negative affect (inversely), positive affect, and happiness. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   

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Refining the relationship between personality and subjective well-being   总被引:3,自引:0,他引:3  
Understanding subjective well-being (SWB) has historically been a core human endeavor and presently spans fields from management to mental health. Previous meta-analyses have indicated that personality traits are one of the best predictors. Still, these past results indicate only a moderate relationship, weaker than suggested by several lines of reasoning. This may be because of commensurability, where researchers have grouped together substantively disparate measures in their analyses. In this article, the authors review and address this problem directly, focusing on individual measures of personality (e.g., the Neuroticism-Extroversion-Openness Personality Inventory; P. T. Costa & R. R. McCrae, 1992) and categories of SWB (e.g., life satisfaction). In addition, the authors take a multivariate approach, assessing how much variance personality traits account for individually as well as together. Results indicate that different personality and SWB scales can be substantively different and that the relationship between the two is typically much larger (e.g., 4 times) than previous meta-analyses have indicated. Total SWB variance accounted for by personality can reach as high as 39% or 63% disattenuated. These results also speak to meta-analyses in general and the need to account for scale differences once a sufficient research base has been generated.  相似文献   

6.
We examined whether the empirical differences between affective well-being (AWB) and cognitive well-being (CWB) might be due to (a) the use of different time frames in measures of AWB and CWB or (b) structural differences. In Study 1, a multitrait-multimethod (MTMM) analysis indicated that levels of different components are more similar but do not converge completely when the same time frame is used. In Study 2, we found that people are more likely to consider global life circumstances (as opposed to specific events and activities) when they evaluate their CWB, regardless of the specific time frame. In both studies, the time frame did not moderate the associations between AWB and CWB and important correlates (personality, life circumstances).  相似文献   

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This study examined the effects of positive interventions and orientations to happiness on well-being. Participants were 218 self-selected adults randomly assigned to one of four positive interventions (pleasure, engagement, meaning or a combination), or daily events or no intervention control groups. Participants completed the Mental Health Continuum-Short Form and Orientations to Happiness Questionnaire. Analysis of variance results supported the hypothesis that well-being would significantly increase for participants in all intervention groups with those in the meaning, engagement, pleasure and combination groups showing larger increases than those in the control groups. Contrary to expectations, the control group also showed an increase in well-being. The prediction that participants’ dominant orientation to happiness would influence the success of the positive interventions in increasing well-being was supported at post-intervention but not at follow-up. Findings support the effectiveness of positive interventions in increasing well-being and underscore the importance of including individual difference factors such as Orientations to Happiness.  相似文献   

10.
This study explored the relationship between religiosity, hope, and subjective well-being among 430 South African university students (n = 324) and their family members (n = 104) (70.2% female; 88.4% black; 8.4% white). Data were gathered utilising measures of religiosity, hope, satisfaction with life, and affect balance. We applied structural equation modelling to examine both the direct effects of religiosity on hope, as well as the indirect effects of religiosity on life satisfaction and positive and negative affect via hope as mediator. Findings suggest pathway and agency hope to mediate the relationships between religiosity and life satisfaction, positive affect, and negative affect. Specifically, religiosity predicted higher levels of life satisfaction and positive affect, and lower levels of negative affect via agency hope. The results suggest agency hope to mediate the relationship between religiosity and subjective well-being.  相似文献   

11.
The objective of the current research was to estimate the relation between religiosity and both subjective well-being (SW-B) and neuroticism (N). A sample (N = 487) of Muslim Kuwaiti undergraduates took part in the study. Their age ranged between 18 and 31 years. They responded to six self-rating scales to assess religiosity, religious belief, physical health, mental health, happiness, and satisfaction with life, as well as the Factorial Arabic Neuroticism Scale (FANS) and the N subscale of the revised NEO. It was found that all the correlations between the six self-rating scales were significant and positive, whereas these rating scales were significantly and negatively correlated with both the FANS and N (NEO) scale. In applying the principle components analysis to the correlation matrix (8 × 8), a high-loaded and bipolar factor was extracted and labelled “Well-being and religiosity versus neuroticism.” The main predictor of religiosity in the stepwise regression was religious belief and satisfaction with life. The present findings are comparable with the wider literature on the association between religion and SW-B among English-speaking participants as well as a Kuwaiti Muslim context. By and large, those who consider themselves as religious were healthier, enjoying SW-B, and obtained lower scores on neuroticism.  相似文献   

12.
Self-event connections in autobiographical narratives help integrate specific episodes from memory into the life story, which has implications for identity and well-being. Previous research has distinguished differential relations between positive and negative self-event connections to psychological well-being but less research has examined identity. In this study, examining self-event connections in emerging adults’ narratives, 225 participants narrated a traumatic and an intensely positive experience and completed questionnaires assessing identity development and well-being. Participants who described more negative connections to self overall had higher psychological distress and identity distress, compared to those who described fewer negative connections. Participants who described positive connections to the self in traumatic events were more likely to have lower psychological distress, higher post-traumatic growth, and higher identity commitment, whereas positive connections in positive events was related to higher identity exploration and marginally higher post-traumatic growth. These findings contribute to a growing body of literature that suggests linking autobiographical memories to self can have differential effects on identity and well-being depending on the valence of the event and the connections made.  相似文献   

13.
We investigated memory qualities for positive, negative, and neutral autobiographical events. Participants recalled two personal experiences of each type and then rated their memories on several characteristics (e.g. sensorial and contextual details). They also reported whether they ‘see’ the events in their memories from their own perspective (‘field’ memories) or whether they ‘see’ the self engaged in the event as an observer would (‘observer’ memories). Positive memories contained more sensorial (visual, smell, taste) and contextual (location, time) details than both negative and neutral events, whereas negative and neutral memories did not differ on most dimensions. Positive and negative events were more often recollected with a field perspective than neutral events. Finally, participants were classified in four groups according to the repressive coping style framework. Emotional memories of repressors were not less detailed than those of the other groups. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   

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Positive psychology interventions (PPIs) are effective in increasing well-being across the population. Whilst educators are recognising the importance of well-being in the classroom and of its long-term impact on life trajectory, the transformative potential of PPIs in educational settings is yet to be fully realised. This study investigates, for the first time, the effects of a PPI in school children by means of a daily dairy. Self-report questionnaires were used to measure well-being in school children aged 8–11 years. Across two studies, children kept a positive events diary, recording three experiences every day for a week. The intervention led to an increase in happiness and a decrease in depressive symptoms immediately following the intervention and at a three-month follow-up. Children who had unhappier baseline scores benefitted more from the intervention. This study demonstrates significant scope, in school settings, for targeted light-touch interventions to promote well-being in those with the greatest need.  相似文献   

16.
The present research has aimed to extend the previous research on the structure of subjective well-being (SWB) by applying the bifactor model. The Satisfaction with Life Scale (SWLS) and the Positive and Negative Affect Schedule (PANAS) were administered to two large samples of Serbian young adults (N1 = 1669, N2 = 1522). The bifactor model of SWB with one general and three specific factors (life satisfaction, positive affect, and negative affect) provided the best fit to the data and outperformed the original three-factor model and the higher-factor model in both samples. The results supported the multidimensional nature of SWB, with a strong general factor underlying the SWLS and PANAS. Bifactor modeling has shown that SWLS and PANAS reflect both common and specific variance in SWB, with about half of the reliable variance in life satisfaction, positive affect, and negative affect being independent of the general factor. The present findings imply that researchers should be careful when interpreting SWLS and PANAS scores and that general SWB factor should be taken into account. Implications for scale scoring and interpretation, and theoretical conceptualization of SWB are discussed.  相似文献   

17.
Although authoritarianism can negatively impact others (e.g., by predicting prejudiced intergroup attitudes), implications for the self are mixed and require clarification. Extending previous research, we examined the association between generalized authoritarianism (GA, indicated by right-wing authoritarianism and social dominance orientation) and subjective well-being (SWB, indicated by positive affect, negative affect, and life satisfaction) by testing simultaneously the general-level association between GA and SWB as well as specific residual associations between GA and SWB components, independent of basic personality dimensions. We observed a significant general-level association between GA and SWB whereby heightened authoritarianism predicted greater SWB. No residual associations were found between specific GA and SWB components. Despite being “bad” for others, generalized authoritarianism may be “good” for the self.  相似文献   

18.
We compared Seligman’s PERMA model of well-being with Diener’s model of subjective well-being (SWB) to determine if the newer PERMA captured a type of well-being unique from the older SWB. Participants were 517 adults who completed self-report measures of SWB, PERMA, and VIA character strengths. Results from four analytic techniques suggest the factor underlying PERMA is capturing the same type of well-being as SWB. Confirmatory factor analysis yielded a latent correlation of r = 0.98 between SWB and PERMA. Exploratory structural equation modeling found two highly related factors (r = 0.85) that did not map onto PERMA and SWB. SWB and PERMA factors showed similar relationships with 24 character strengths (average correlation difference = 0.02). Latent profile analyses yielded subgroups of people who merely scored high, low, or mid-range on well-being indicators. Our findings suggest that while lower-order indicators SWB and PERMA have unique features, they converge onto a single well-being factor.  相似文献   

19.
Empirical studies typically find a moderate positive correlation between subjective well-being (SWB) and income. In the present paper, we examined stable and transient determinants of the relation between affective well-being and income in the British Household Panel Survey (BHPS; N = 37,041) and the relation between cognitive well-being and income in the BHPS (N = 31,871) and the Socio-Economic Panel (SOEP; = 43,565) with bivariate latent state-trait models. The results show that the relation between SWB and income is primarily driven by stable individual differences whereas transient changes in income are weakly related to transient changes in SWB. It is therefore important to consider stable dispositional and stable situational variables in studies on income and SWB.  相似文献   

20.
This study examined social connectedness in mainstream society as a mediator between acculturation and subjective well-being (SWB), and social connectedness in the ethnic community as a mediator between enculturation and SWB. Survey data from 188 Korean immigrants in the Midwest were subject to path analyses. Results partially supported the study hypotheses. Social connectedness in mainstream society tended to partially mediate the relationship between acculturation and SWB although the standardized mediating effect did not reach statistical significance. Social connectedness in the ethnic community fully mediated the relationship between enculturation and SWB. About 49% of the variance in SWB was explained by acculturation, social connectedness in the ethnic community, and social connectedness in mainstream society, in a descending order of their unique contribution. Implications for theory, research, and practice are discussed.  相似文献   

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