THEOLOGY'S TRUTH AND SCIENTIFIC FORMULATION

Abstract. One of the basic intentions of theology is to extend the explanatory function of the community's faith beyond the community to the realm of wider human experience. In this sense, theology may be called "scientific,'and it will benefit from conforming as much as possible to the characteristics of scientific theory formation. Using the work of Karl Popper and Imre Lakatos as a guide, the following theological theory is proposed: Homo sapiens is God's created co-creator, whose purpose is the stretching/enabling of the systems of nature so that they can participate in Gods purposes in the mode of freedom. It is argued that this research program produces new knowledge in relating the Christian faith to scientific views of human being as comprised of both genes and cultures to a theory of technological civilization; to freedom, determinism, and natural selection; and to credible notions of human purpose. Traditional Christian doctrines are related to this research program.     

Models and theories I: The semantic view revisited

The paper, as Part I of a two‐part series, argues for a hybrid formulation of the semantic view of scientific theories. For stage‐setting, it first reviews the elements of the model theory in mathematical logic (on whose foundation the semantic view rests), the syntactic and the semantic view, and the different notions of models used in the practice of science. The paper then argues for an integration of the notions into the semantic view, and thereby offers a hybrid semantic view, which at once secures the view's logical foundations and enhances its applicability. The dilemma of either losing touch with the practice of science or yielding up the benefits of the model theory is thus avoided.     

A Model of Tolerance

According to the naive theory of vagueness, the vagueness of an expression consists in the existence of both positive and negative cases of application of the expression and in the non-existence of a sharp cut-off point between them. The sorites paradox shows the naive theory to be inconsistent in most logics proposed for a vague language. The paper explores the prospects of saving the naive theory by revising the logic in a novel way, placing principled restrictions on the transitivity of the consequence relation. A lattice-theoretical framework for a whole family of (zeroth-order) “tolerant logics” is proposed and developed. Particular care is devoted to the relation between the salient features of the formal apparatus and the informal logical and semantic notions they are supposed to model. A suitable non-transitive counterpart to classical logic is defined. Some of its properties are studied, and it is eventually shown how an appropriate regimentation of the naive theory of vagueness is consistent in such a logic.     

Person perception and scientific objectivity

The perception of other people is shown to require a different set of scientific assumptions than that used in traditional psychology. Mind-body dualism, subject-object dichotomy and traditional notions of scientific causality are shown to be inapplicable to the perception of people, except where people are being seen as objects. The ?predict and control' model of psychology, and the ?medical model' of psychiatry both involve the perception of people as objects. The ?participant observer' model is seen to be the optimal one for the study of human beings.     

THE OMEGA POINT AS ESCHATON: ANSWERS TO PANNENBERG'S QUESTIONS FOR SCIENTISTS

Abstract. I present an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely physical process of the brain, and that personality dies with the brain. Nevertheless, I show that the Omega Point theory suggests a future universal resurrection of the dead very similar to the one predicted in the Judeo-Christian-Islamic tradition. The notions of "grace" and the "beatific vision" appear naturally in the model.     

The “interbehavioral” approach to treatment

This article introduces and describes the “interbehavioral” approach to clinical intervention as an interdisciplinary system where assessment and treatment encompass physical and psychological effects as continuous interactions. Behavior disorders and their elimination follow a general learning theory model as interpreted by J.R. Kantor. This theory view responses and stimuli as having their own functions that directly affect progress in therapy. Kantor's interbehavioral or “systems” methods obviate the narrow focus of operant (behavioral) psychology by broadening the analysis to include individual history and a better integration of human service disciplines. To this extent, clinical and training applications attend to more of the human operations and overcome such limitations as poor internal validity and problems with generalization of treated behavior to everyday settings. Implications of the interbehavioral system for clinical networks are discussed.     

Via Kundalini: Psychosomatic excursions in transpersonal psychology

Abstract

A model of psychosomatic mysticism (PM) is proposed that reintroduces the body into transpersonal psychology. The argument for PM develops links between transpersonal psychology and neuroimmunology and includes scientific notions of the mind as embodied not just in the brain but more widely throughout the body, as well as the comparative analyses of perspectives on the body in various spiritual traditions. PM is used to examine how transpersonal psychology can integrate the body, thus meeting the goals of the clinician, the standards of the researcher, and the emerging needs of psychosomatic medicine. The core principles of PM are explicated, such as: 1) decentralized consciousness, 2) structural phenomenological correlations between the psyche and the body, 3) in‐depth understanding of energy as intentionality, and 4) the possibility of actualizing cosmic awareness in the individual psyche. Examples of the clinical use of psychospiritual practices of PM show practical applications of these principles. It is concluded that the studies of the embodied consciousness and subtle energies through PM can help to develop both transpersonal theory and applications.     

Point-Free Geometry and Verisimilitude of Theories

A metric approach to Popper’s verisimilitude question is proposed which is related to point-free geometry. Indeed, we define the theory of approximate metric spaces whose primitive notions are regions, inclusion relation, minimum distance, and maximum distance between regions. Then, we show that the class of possible scientific theories has the structure of an approximate metric space. So, we can define the verisimilitude of a theory as a function of its (approximate) distance from the truth. This avoids some of the difficulties arising from the known definitions of verisimilitude.     

Towards a model of stress and human performance

An outline is presented of a model that aims to relate energetical and structural mechanisms of human information processing and to incorporate an interactionally defined stress notion in performance research. The first section summarizes objections to unidimensional notions of arousal and stress. It is concluded that further progress requires the analysis of joint cognitive-energetical processing structures. In the second section two current performance models - in terms of linear stages and resources - are briefly reviewed. Despite a number of problems and objections, it is decided to base the model upon linear stage notions of information processing. This is further elaborated in the third section. In accord with Pribram and McGuinness (1975) three energetical supply systems are proposed which are selectively related to specific cognitive processing mechanisms. Stress is defined as a state of imbalance in the energetical supply which is difficult to restore or to compensate. The final section is devoted to the discussion of some lines of evidence and to suggestions for future research.     

Emotional inertia: A key to understanding psychotherapy process and outcome

The processes underlying psychotherapeutic change have increasingly been emphasized in both research and clinical practice. Nonlinear dynamical systems theory (NDS) offers a transdisciplinary scientific approach to the study of these processes. This paper introduces the NDS concept of “emotional inertia”, the property of human emotion by which it retains its course so long as it is not acted upon by an external force, as a key to understanding moment-by-moment and also longer-term change processes within psychotherapy. A testable mathematical model of emotional inertia is presented that represents specific impacts of psychotherapeutic processes on emotional dynamics over time. Emotional trajectories in phase space, treatment energy, and the interaction between them are the essential elements of the model, and a detailed explanation is provided. Procedures for testing this model are described, such as by tracking the movement of emotion in phase space within and across therapy sessions, along with clinical implications of the model, which can potentially help to make more clear the complementary roles of therapeutic force, timing, and leverage.     

Hypothesizing and evidence-gathering: the nexus of understanding

Prior discussion of hypothesizing as a session "guideline" has not fully clarified the derivation of hypotheses. Reviewing relevant philosophy of science literature, the authors develop the notions of evidence and evidence-gathering in systemic family therapy. The authors claim evidence-gathering and hypothesizing are interdependent, reciprocal elements of scientific understanding. The structure of evidence is described along with practical and qualitative rules for collecting and using evidence. This model is applied to a case example illustrating the logic of clinical process. Implications are discussed for family therapy training and supervision.     

Psychoanalysis and academia: Psychoanalysis at the crossroads between exact and human sciences

Abstract

It is proposed that the mental health crisis in “developed” societies is largely due to the fact that psychology is heavily based upon an exact science model academically, and upon a medical model clinically. Indeed, these models favor an apperception of mental pathologies as essential entities with a biological etiology, and this reification facilitates a process of nonimplication of the sufferer as concerns his condition. The progress in brain sciences holds the promise of acknowledging psychology as an autonomous discipline, properly describing mental logics, which are constrained, but not determined, by brain characteristics; moreover, mental logical operations mandatorily need content from the contingent history of the subject's life to become instantiated. Psychology, then, is at the interface between an exact science and a human science epistemology. Consequently, we need psychologists and clinicians in the field of mental health who can apply a particularized approach to mental distress, who can deal with the personal feeling of nonmastery, who can base their clinical thinking on the patient's story, and who thereby systematically stay away from any essentializing temptation, while simultaneously being aware that the theoretical framework they operate from is embedded in a continuous scientific dialogue. Psychoanalysis is at that crossroads.     

Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation

The biblical image of Wisdom as the power who "orders all things well" in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information-processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between "nature natured" and "nature naturing" in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, and scientific imagery suggests a picture of the world in which the processes of "nature naturing,""human humaning," and "God Godding" inform and recur in each other.     

Towards a “Sophisticated” Model of Belief Dynamics. Part I: The General Framework

It is well-known that classical models of belief are not realistic representations of human doxastic capacity; equally, models of actions involving beliefs, such as decisions based on beliefs, or changes of beliefs, suffer from a similar inaccuracies. In this paper, a general framework is presented which permits a more realistic modelling both of instantaneous states of belief, and of the operations involving them. This framework is motivated by some of the inadequacies of existing models, which it overcomes, whilst retaining technical rigour in so far as it relies on known, natural logical and mathematical notions. The companion paper (Towards a “sophisticated” model of belief dynamics. Part II) contains an application of this framework to the particular case of belief revision. Presented by Hannes Leitgeb     

Mental,behavioural and physiological nonlocal correlations within the Generalized Quantum Theory framework

Generalized Quantum Theory (GQT) seeks to explain and predict quantum-like phenomena in areas usually outside the scope of quantum physics, such as biology and psychology. It draws on fundamental theories and uses the algebraic formalism of quantum theory that is used in the study of observable physical matter such as photons, electrons, etc. In contrast to quantum theory proper, GQT is a very generalized form that does not allow for the full application of formalism. For instance neither a commutator, such as Planck’s constant, nor any additive operations are defined, which precludes the usage of a full Hilbert-space formalism. But it is a formalized phenomenological theory that is applicable whenever the core element of a quantum theory needs to be captured, namely in the presence of incompatible or non-commuting operations. As a consequence, it also predicts nonlocal, generalized entanglement correlations in systems other than proper quantum systems. In this paper we summarize the specific scientific evidence relating to the quantum-like mental, behavioral and physiological nonlocal correlations. Such non-local, generalized entanglement correlations are expected, both in space and time, between subsystems of a larger system, whenever observables pertaining to the global system are incompatible or complementary to observables pertaining to subsystems, as predicted by GQT. The result is a coherent explanation of a significant amount of controversial and seemingly weird occurrences that cannot be explained by classical physical laws. This review also offers a new perspective of the human mind’s potential.     

The Irony of Measurement by Subjective Estimations

In 1948 S. S. Stevens, in his famous Science article, proposed a theory of measurement that radically differed from the dominate theory of the time. The dominate theory held that all strong forms of scientific measurement— for example, those that yielded ratio scales—had to be based on an observable ordering and an observable commutative and associative operation. Stevens proposed different criteria and introduced his method of magnitude estimation. Stevens as well as measurement theorists considered his method to be radically different from those based on commutative and associative operations. Although his method was controversial, it became a standard tool in the behavioral sciences. This article argues that Stevens' method, together with implicit assumptions he made about the scales of measurement it generated, is from a mathematical perspective the same as the measurement process based on commutative and associative operations. The article also provides a theory of qualitative numbers and shows an interesting relationship between qualitative numbers and Stevens' method.     

Ontology, reduction, emergence: A general frame

In a scientific context, ontological commitments should be considered as supervenient over accepted scientific theories. This implies that the primarily ontological notions of reduction and emergence of entities of different kinds should be reformulated in terms of relations between existing empirical theories. For this, in turn, it is most convenient to employ a model-theoretic view of scientific theories: the identity criterion of a scientific theory is essentially given by a class of models. Accordingly, reduction and emergence are to be seen as particular kinds of relations between (some) models of different theories that subsume the same (or a similar) “experiential field”. The set-theoretical notion of an echelon-set proves to be crucial for this purpose: The domains in the models of the reduced theory are echelon-sets over the domains of the reducing theory. Finally, it is argued that emergence may plausibly be interpreted as akin to but weaker than reduction.     

Specificity of operations in sentence recognition

When we read a sentence do we abstract out its semantic core and discard the surface representation, or is the surface representation an integral part of the encoded sentence? This question was studied by measurement of transfer to a second reading of a sentence of skill acquired in a first encounter with the sentence. The transfer relation was studied when the typography, language, or modality of the first and second embodiments were varied. The results favor a theory that emphasizes recognition in terms of the pattern analyzing operations that are directed at surface lexical representations. A distinction is brought out between operational or procedural memory and substantive or semantic memory. In many cases memory of procedures may be sufficient to recover the information encoded. Stage-wise processing theories do not seem to have place for such notions.