On integrity

This paper argues that, rather than statutory registration, it is the personal integrity of the individual practitioner that will best safeguard the interest of the client and ultimately the image and reputation of the counselling/psychotherapy profession within society. An attempt is made to define integrity as an absolute moral component of the personality and to consider its significance to the therapeutic relationship. Trust, too, is considered as a vital factor in this relationship. As well as the integrity of the individual practitioner, the integrity of the psychotherapy profession as a whole is considered with particular regard to its considerable reliance on the production of theory for its sense of self worth, as opposed to its efficacy as a therapeutic enterprise.     

发展和谐医患关系与医疗秩序重构

发展和谐医患关系是保持正常医疗秩序的重要前提,而目前的医疗秩序重构又是发展和谐医患关系的必然。和谐医患关系的基础是医疗卫生服务价值理念的普遍公正合理,它要求以”以人为本”作为价值取向,以“人人享有”作为目标模式,以“医疗公平”作为基本理念,以“利益平衡”作为政治前提,以“规范监管”作为制度保障,以“诚信互动”作为必要条件。     

个性的比较心理学研究

个性的比较心理学研究,实质上是指动物个性研究。文章首先探讨了个性的比较心理学研究的理论基础,在此基础上简要介绍了个性的比较心理学研究的策略和方法,并就个性的比较心理学研究对当代个性心理学发展的积极意义进行了初步的分析。     

肿瘤具有两面性吗

对于患者本身而言,肿瘤往往具有极大的危害性。但是正如砒霜,这昔日毒物品的代表,其提取物三氧化二砷已成功地用来治疗白血病,显示了大自然的一个规律－事物是具有两两性的。那私肿瘤,在其严重影响人类健康的同时,是否也具有可被加以利用的一面呢？初步探讨了这种可能性,并探讨了其应用前景、可能的一些应用领域及注意事项。     

科学心理学的观念与人文科学的逻辑奠基

科学心理学观念的普遍兴起,是19世纪中叶错综复杂的思想史背景的产物。只有在人类思想及其历史作为整体的关系背景中,才能澄清这个观念的内在本性。也只有在系统地接受这个背景的制约关系中,这个观念才能获得其真理的实现。能否在人类思想作为整体中胜任并执行其理论职能,成为我们检验一种心理学体系之真理性的途径之一:科学心理学观念只有实现为现象学心理学,才能执行其为人文科学奠基的逻辑职能; 反之亦然。这个关系还从否定方面暗示着,一切以异化的形式实现的心理学,都不可能真正承担起为人文科学奠基的逻辑职能,并因而违背了我们的常识。     

Prediction of environmental change: Wish-fulfillment revisited

Two experiments are reported which examine the relationship between a person's estimate of the likelihood of a future change in his environment and his assessment of its desirability. The first experiment showed a general tendency for probability and desirability ratings to be positively correlated. This correlation was higher when the desirability of a predicted change was seen, on average, as matching its probability of occurrence, e.g., if the change was seen as both desirable and probable rather than probable but undesirable. In the second experiment subjects wrote an essay arguing either that a predicted change was probable, improbable, desirable or undesirable. Arguing for desirability of the predicted change had as much effect on subjects' probability estimates as arguing for its probability; similarly, arguing for its probability had as much effect on desirability ratings as arguing for its desirability. These results are taken to imply that individuals may seek to achieve greater cognitive simplicity by treating probability and desirability as a single dimension.     

Windows on the 21st century

Behavior analysis is a cultural system of which the Association for Behavior Analysis is a component cultural system. As cultural systems, they are composed of interlocking behavioral contingencies that constitute their cultural practices. Critical to the survival of both cultural systems is the frequency of interaction with and the nature of the content of the behavioral contingencies composing those cultural practices. The strengths of behavior analysis as a cultural system include its disciplinary character and its worldwide community of scientists and practitioners; its ability to be integrated into a scientific worldview; its track record in providing effective solutions to problems of importance to society; and the high levels of intellect, competence, and commitment that are characteristic of its participants. Weaknesses of behavior analysis are its status as an academic orphan, its relatively small size and its underdeveloped professional identity, and a lack of sociopolitical sophistication among many of its members. Behavior analysis will need to maximize its strengths and mitigate its weaknesses if it is to take advantage of the many opportunities available for growth in the modern world.     

Pastoral excellence and Pastoral Theology: A slight shift of paradigm and a modest polemic

The existence of Pastoral Theology as a discipline is problematic. The possibility of becoming a discipline is discussed as requiring a shift from a clinical/therapeutic to an ecclesial paradigm as its center. The shift would foster a valuing of the pastor as an interpreter of human existence, attention to the need for a pastoral hermeneutic, and an appreciation for particularity. The field needs to attend its intellectual tasks and to assess the debits/credits of its relations to secular disciplines.     

儒家的修身思想体系探微

儒家文化中的“修身”思想作为一种底蕴深厚的文化现象,本身具有完备的理论体系。这个体系以“人性论”为思想基础,以“仁”为核心,以“礼”为判断标准,以“修己”为基本模式,以“博学”、“正己”、“尚义”、“中和”、“多思”、“慎独”、“重节”、“重行”为主要内容,以立“圣人之德”为最高精神境界,形成了既有坚实的思想基础、又有丰富的实际内容的文化体系。     

Philosophy,Logic, Science,History

Analytic philosophy is sometimes said to have particularly close connections to logic and to science, and no particularly interesting or close relation to its own history. It is argued here that although the connections to logic and science have been important in the development of analytic philosophy, these connections do not come close to characterizing the nature of analytic philosophy, either as a body of doctrines or as a philosophical method. We will do better to understand analytic philosophy—and its relationship to continental philosophy—if we see it as a historically constructed collection of texts, which define its key problems and concerns. It is true, however, that analytic philosophy has paid little attention to the history of the subject. This is both its strength—since it allows for a distinctive kind of creativity—and its weakness—since ignoring history can encourage a philosophical variety of “normal science.”     

冯特心理学遗产的历史重估

以从近代哲学向现代哲学转换的哲学史背景为基础,揭示冯特心理学体系的理论性质并探明其历史命运,以澄清关于冯特的各种历史的及现代的误解。指出冯特心理学体系作为哲学是一个在现代哲学氛围中建立起来的、以近代哲学精神为基础的理论体系,因而难逃被哲学自身的历史所否定的命运;这是理解冯特心理学体系并澄清关于冯特的种种误解的根本之所在。     

Deconstructing the Enterprise Culture

A notion as pervasive and much-used as 'enterprise' will, inevitably, have done harm as well as good. The core concepts in the notion are explored, and examples are examined of how they have been put to teachers and counsellors in careers education and guidance work. While the libertarian text of education for enterprise may be unacceptable to many, the struggle to deal with it has forced a realisation of its more valuable subtext. This illustrates how 'education for enterprise', or any other change, cannot be implemented without paying attention to the organisation and management of change as well as to its intended outcomes, and how this process may have its own sometimes more beneficial effects.     

Sense and counter-sense--on the deconstruction of histories

Today historiography (the writing of stories) presented as nothing but a search for truth merits the charge of naiveté. Since Freud we must understand any story told about life as a rationalization, that is, as a strategy of conducting one's life. The author argues the proposition that historiography can only fulfill its function of giving sense to life if it simultaneously admits its deconstruction, its counter-sense.     

Inside the Revolution: Power,Sex, and Technique in Freud’s “‘Wild’ Analysis”

This essay situates Freud’s “‘Wild’ Analysis” in its local and global histories, even while reading it for what it can tell us about psychoanalysis now. Even as it is taken on its own terms, this essay serves also as a means to consider psychoanalysis as host to crucial tensions, its ideas and their relation to technique, its traffic in power, and sexuality and the primal crime. Using a clinical vignette, the essay argues the heterogeneity and multiplicity inherent to psychoanalysis are a gift to later generations, even if they made trouble for Freud. In celebration and critique, it examines, in effect, where Freud was and where psychoanalysis is now.     

I know I can do this,but where's my motivation?

Breadth of scope and inclusion of teachers as co-investigators made the Weinstein et al. intervention unusually powerful and well adapted to its context although its effects are difficult to interpret. Future efforts might build on this model by expanding its purview even further, particularly by including more self-report data, attending to educational aims and curricular content in addition to instructional method, addressing the value aspects as well as the expectancy aspects of motivation, and seeking to develop enduring dispositions of motivation to learn in students and autonomous goal setting in teachers.     

The time required to prepare for a rotated stimulus

Average time required to determine whether an alphanumeric character was presented in its normal version or as its mirror image increased from 500 msec to 1,000 msec as its angular departure from upright increased from 0 to 180 deg. However, when Ss already knew the identity of the upcoming character and when advance information as to its orientation was available for 1,000 msec, this reaction time was reduced to about 400 msec regardless of the orientation of the test stimulus. In this case, Ss claimed that they could prepare for the rotated stimulus by imagining the normal version of the designated character rotated into the indicated orientation and that they could then rapidly test for a match against the ensuing stimulus.     

The Cognitive World Structure Game

The Cognitive World Structure Game is a social psychological measure of individual differences, originally developed within the framework of an occupational research model. The purpose was to develop a non-diagnostic tool to distinguish among individuals and sets of individuals within various organizations. The game is briefly described and can be distinguished from traditional personality measures by its underlying assumption as well as its methodological components. Although primarily a research tool, an example of its use in a counseling situation is included to illustrate its use in analysis of the multidimensional complexity of personality.     

In Praise of Anger

Anger, as archetypal, is met with ambivalence. Buddhism considers it toxic, and Christianity holds it as a sin and as righteousness itself. Ancient Hebrew and Hindu cultures locate it in the seat of divinity. This article aims to explore and psychologically redeem anger in its everyday manifestations and in its background in the Western tradition. The Christian Bible, Ancient Greek literature, Dante, Blake, and Shakespeare are all visited. An image emerges of a force that paradoxically graces us with its benefactions as well as destroys us.