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This panel presentation at the Journal's conference in St Petersburg responded to the conference theme of 'Ancestors in Personal, Professional and Social History' by relating it to the experience of training and being trained on the IAAP 'router' programme in Russia. The two organizers of the programme (JW and CC) have worked in Russia for over 12 years, bringing analysts from Britain to Moscow and St Petersburg on a 'shuttle' basis as supervisors and personal analysts. A few months after handing over the router programme in December 2010 to the Russian colleagues they had trained, they invited four analysts, three Russian and one Belarusian, to tell a short personal story about their training, linking it to the theme of 'the Ancestors'. The resulting four stories are very different but complement each other, using imagery to illustrate issues concerning both value and ambivalence. JW and CC jointly wrote their story about the programme in response to the four stories, reflecting on some of their themes and from them, giving consideration to the flexibility and limits of such a model of cross-cultural training. Themes in the stories included the possibility of mutual adaptation to another culture without losing tradition and identity; moving on from doctrinaire Soviet attitudes in education to embrace 'not knowing'; both organizers and routers learning from mistakes and from joint experience without guilt or shame; the need to protect reflective space amidst the constraints of time and geography. All Russian and UK contributors could finally acknowledge their shared luck to find themselves in the right place at the right time to respond to the collective revival of psychoanalytic practice in Russia.  相似文献   

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Alan Hájek 《Erkenntnis》2009,70(2):211-235
This is the sequel to my “Fifteen Arguments Against Finite Frequentism” (Erkenntnis 1997), the second half of a long paper that attacks the two main forms of frequentism about probability. Hypothetical frequentism asserts:
The probability of an attribute A in a reference class B is p iff the limit of the relative frequency of A’s among the B’s would be p if there were an infinite sequence of B’s.
I offer fifteen arguments against this analysis. I consider various frequentist responses, which I argue ultimately fail. I end with a positive proposal of my own, ‘hyper-hypothetical frequentism’, which I argue avoids several of the problems with hypothetical frequentism. It identifies probability with relative frequency in a hyperfinite sequence of trials. However, I argue that this account also fails, and that the prospects for frequentism are dim.
Alan HájekEmail:
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The conduct of qualitative research in psychology goes against the grain of customary praxis and thus raises many challenges. The author summarises the experience of having spent a large part of his academic career using the grounded theory form of qualitative research. In the account, he indicates how he became interested in this methodology and describes his experience of using, publishing and teaching it. These considerations are contextualised in the sociology of research praxis in psychology. The appraised is made that a movement toward acceptance of qualitative research is currenuy under way in the counselling and psychotherapy research community, albeit cautiously in some quarters. Some implications of this development are addressed.  相似文献   

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Pastoral Psychology -  相似文献   

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Women to Women     
《Women & Therapy》2013,36(1-2):221-229
No abstract available for this article.  相似文献   

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《Women & Therapy》2013,36(2):43-51
This article presents a working model of a feminist and non-sexist peer counseling service operating in a university setting.  相似文献   

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《Women & Therapy》2013,36(3-4):65-77
Popular belief assumes a common agenda between old women and women with disabilities. The stereotype is that all old women are disabled and all women with disabilities may as well be old; both groups are stigmatized and marginalized, even in the feminist community. While the two groups share social invisibility and oppression, they are different in terms of their history, political goals and philosophy. Both groups desire to distance themselves from each other; those who are disabled because they have too often been warehoused into nursing homes with the old, the old who may not be disabled and don't want to face that possibility. Yet there exists compelling common ground as both groups struggle against their oppression. All women face a dual task: to confront their oppressor as well as their own internalization of that oppression. Since women with multiple oppressions are more sharply confronted with both tasks, they are on the cutting edge of the vital issues all women face. They can therefore become the teachers and heroes for all women in the common struggle for empowerment and freedom.  相似文献   

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《Women & Therapy》2013,36(1):39-54
No abstract available for this article.  相似文献   

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Battered Women     
SUMMARY

This review of research findings on woman battering reveals how research has played a major role in changing social policy and challenging common myths and stereotypes. The earliest literature contained the ideas of a few psychotherapists who viewed woman battering as a rare phenomenon that involved masochistic women and sadistic men, which led to the myth of psychopathology as the mediating factor. Research following the birth of the battered women's movement destroyed this and some subsequent myths. It led to changes in medical practitioners' attitudes toward battered women patients and law enforcement's reaction to battering victims and their abusers. It also revealed important facts about the courts' handling of abusers and their victims and about violent relationships that result in homicide. The myth that children living in violent households are unharmed has been soundly discredited, yet despite these findings, many battered women continue to face serious difficulties when they attempt to divorce their abusers and obtain custody of their children. Other myths have been exposed by researchers on the basis of their findings. However, once ideas gain popular public acceptance, they tend to continue to exert influence. Nevertheless, positive changes have occurred in the entire spectrum of medical, legal, and social services with which battered women must interface. The research findings reviewed here help highlight current needs and suggest future directions.  相似文献   

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Muscular output was measured in terms of strength, endurance, impulse, and recovery, with 10 Ss, 4 times per day over 15 successive days. A general index (the mean percentage of baseline performance with all measures) indicated that performance generally improved over the first 5 or 6 days, and remained relatively stable thereafter. The measures of strength were sensitive to within-day effects, whereas endurance and recovery measures were not influenced by such circadian rhythms.  相似文献   

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Hispanic Women     
《Women & Therapy》2013,36(2-3):113-133
No abstract available for this article.  相似文献   

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Mixed-Race Women     
《Women & Therapy》2013,36(1-2):237-246
Abstract

Within the last two decades, researchers have found that the majority of mixed-race individuals are psychologically healthy, experience similar life events as other people of color, and encounter additional discrimination and stresses due to their mixed-race status. The experiences of mixed-race women differ from mixed-race men along severaldimensions: belonging and acceptance, physical appearance, cultural stereotypes, ethnic identity, power and guilt, and dating and marriage. It is important for mental health practitioners to understand how these experiences affect a mixed-race woman's life.  相似文献   

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