The Role of Anxiety in Perceiving and Realizing Affordances

Three experiments were conducted to examine the role of anxiety in perceiving and realizing affordances in wall climbing. Identical traverses were situated high and low on a climbing wall to manipulate anxiety. In Experiment 1, participants judged their maximal overhead reachability and performed maximal reaches on the climbing wall. Anxiety was found to reduce both perceived and actual maximal reaching height. In Experiment 2, participants climbed from right to left and back again on the high and low traverses, which now entailed an abundance of holds. Consistent with the reduction of perceived and actual maximal reaching height found in Experiment 1, anxiety led to the use of more holds. Finally, in Experiment 3, points of light were sequentially projected around the participants while they were climbing to measure attention. As participants detected fewer lights in the high-anxiety condition, it was concluded that anxiety narrowed attention. In general, the results underscored that the actor's emotional state plays an important role in perceiving and realizing affordances and that the perception of affordances changes as the accompanying action capabilities change.     

The Role of Emotion in Decision Making: A Cognitive Neuroscience Perspective

ABSTRACT— Decision making often occurs in the face of uncertainty about whether one's choices will lead to benefit or harm. The somatic-marker hypothesis is a neurobiological theory of how decisions are made in the face of uncertain outcome. This theory holds that such decisions are aided by emotions, in the form of bodily states, that are elicited during the deliberation of future consequences and that mark different options for behavior as being advantageous or disadvantageous. This process involves an interplay between neural systems that elicit emotional/bodily states and neural systems that map these emotional/bodily states.     

The Role of Fear in Our Love of God: A Lutheran Perspective

Abstract : Lutheran Christians in particular have been taught in the Catechism to “fear and love God.” This article questions the assumption that in a contemporary context, fear and love can helpfully co‐exist, examining the different ways in which “fear of God” is a challenging concept for twenty‐first‐century Christians to understand. The article concludes with suggestions for how “fear of God” might be re‐interpreted and re‐articulated in a constructive way, leading to a more meaningful Christian life in the world today.     

A New Perspective on Preferential Treatment: The Role of Ambiguity and Self-Efficacy

Knowledge of being selected preferentially has been shown to have negative effects. This study examined how changing the operationalization of preferential treatment to allow for perceptions of ambiguity in the nature of the selection decision may lead to changes in research conclusions. Eighty-four female undergraduates were led to believe they were selected to perform a mathematical task based on their merit, direct preferential treatment, or a more ambiguous or indirect preferential treatment. Results indicated that participants' self-efficacy levels affected their interpretations of the manipulation and performance. Implications for the study of preferential treatment are discussed.     

生态学习观:一种审视学习的新视角

学习理论作为教育心理学的重要组成部分,百余年来发展繁盛。然而,无论是行为主义、信息加工、建构主义、还是目前流行的社会文化观,每一种学习理论所能描述和解释的不过是学习现象的某些方面或某一层次,都未能反映出人类学习的完整图景。本文尝试提出生态学习的思想,试图展现学习的整体、适应和多元的面孔。     

Perceiving Potentiality: A Metaphysics for Affordances

Topoi - According to ecological psychology, animals perceive not just the qualities of things in their environment, but their affordances: in James Gibson’s words, ’what things furnish,...     

The Role of the Self in Responses to Health Communications: A Cultural Perspective

To the extent that cultures vary in how they shape individuals' self-construal, it is important to consider a cultural perspective to understand the role of the self in health persuasion. We review recent research that has adopted a cultural perspective on how to frame health communications to be congruent with important, culturally variant, aspects of the self. Matching features of a health message to approach vs. avoidance orientation and independent vs. interdependent self-construal can lead to greater message acceptance and health behavior change. Discussion centers on the theoretical and applied value of the self as an organizing framework for constructing persuasive health communications.     

Role of Art in Politics: Popper and Marcuse

The aim of the paper is to explore the role of art in politics and understand the limitations of the liberal model of state with respect to aesthetic freedom. This paper critically engages with the claim that political action should be directed towards specific goals that can be rationally justified. It argues that this approach is exclusionary in nature as it leaves little room for art and creative communication. It attempts to do so through the contrasting philosophies of Popper and Marcuse.

     

Confirming Gender Stereotypes: A Social Role Perspective

In this research we examined whether emotional vulnerability leads women and men to confirm gender stereotypes. Emotional vulnerability is a state where one is open to having one's feelings hurt or to experiencing rejection. Drawing on the tenets of social role theory and research related to normative expectations, we propose that emotional vulnerability leads to stereotype confirmation, as normative expectations are less risky and easier to enact than nonnormative behavior. Fifty-nine dating couples were randomly assigned to a high emotional vulnerability or low emotional vulnerability discussion with their partners. When the degree of emotional vulnerability was high men confirmed gender-stereotypes. Women's behavior, on the other hand, was not significantly affected by condition. We discuss these findings in terms of the domain in which gender-typed behaviors occur and the social pressures to act in accordance with gender norms.     

Sacred Circle: Symbol of Wholeness in Traditional Persian Art and Architecture

Jung wrote extensively about the archetypal mandala symbol as an expression in many cultures of the centrality and nature of the interplay between human consciousness and divine consciousness. This article investigates—how in Persia, for millennia—the archetypal symbol of the mandala has been widespread in many expressions of the sacred arts. My research outlines the importance of the archetypal mandala symbol in Persian religio-aesthetic history from the first unearthed stone carvings of Persia's ancient foundations until the more recent, breathtakingly marvellous ceilings of traditional Persian architecture today. From the artistic expressions of first religious beliefs of ancient Persia—Mithraism—and through the development of the Zoroastrian faith until the subsequent rise of Christianity and then Islam, Persian sacred art illustrates the Jungian idea that wholeness sought in the journey of individuation is often expressed through archetypal symbols of circles that articulate basic truths about the divine interplay with humanity.     

Perceiving and Understanding Religion: A task for RE in the classroom

Given conventional refusals of sense perception in RE pedagogics, this article tries to take a fresh approach. To provide new insight into the essence and function of perception for religion and RE, it draws on a phenomenological concept of the human senses. Finally, it presents two elements of RE classroom practice.     

Perceiving subjectivity in bodily movement: The case of dancers

This paper is about one of the puzzles of bodily self-consciousness: can an experience be both and at the same time an experience of one′s physicality and of one′s subjectivity? We will answer this question positively by determining a form of experience where the body′s physicality is experienced in a non-reifying manner. We will consider a form of experience of oneself as bodily which is different from both “prenoetic embodiment” and “pre-reflective bodily consciousness” and rather corresponds to a form of reflective access to subjectivity at the bodily level. In particular, we argue that subjectivity is bodily expressed, thereby allowing the experience of the body′s subjectivity directly during perceptual experiences of the body. We use an interweaving of phenomenological explorations and ethnographical methods which allows validating this proposal by considering the experience of body experts (dancers).     

Temporal Perspective and Attributions: The Role of Causal Stability and Certainty

Examinations of the effect of temporal perspective on attributions have resulted in a set of apparently contradictory findings. Our results suggest that rather than a dispositional shift versus a situational shift, these findings can be reconciled in terms of a "stability shift" in attributions over time. In Study 1, participants were given scenarios and were asked to imagine themselves, or another person, succeeding or failing in the past, present, or future. In Study 2, participants provided attributions for their own real-life exam performances, with a design that instituted a time delay. The dependent measures were eight achievement attributions corresponding to the cells of Weiner's model. Discussion centers around the stability and certainty of causes, and directions for further research.     

A Common Earth Religion: World Religions from an Ecological Perspective

On the basis of a critical analysis of the place of world religions in an era of globalization, and drawing on the Gaia hypothesis of James Lovelock, this paper argues for the need for a shift in perspective from a world economy to an earth economy, and for world religions to become earth religions. Here the anthropocentrism of the modern world is overcome and humanity is viewed as an integrated element in planet earth as a whole. This view implies that the world religions need to give back to the earth the virtues they have projected onto the world beyond, and abandon their denial of life and their capacity for violence. In secular terms, this means that world religions need to engage with the ecological perspective and start by applying it to themselves. For if the earth can no longer support life, that means the end of the human world, and the end of world religions.     

Perceiving self-motion in depth: The role of stereoscopic motion and changing-size cues

During self-motions, different patterns of optic flow are presented to the left and right eyes. Previous research has, however, focused mainly on the self-motion information contained in a single pattern of optic flow. The present experiments investigated the role that binocular disparity plays in the visual perception of self-motion, showing that the addition of stereoscopic cues to optic flow significantly improves forward linear vection in central vision. Improvements were also achieved by adding changingsize cues to sparse (but not dense) flow patterns. These findings showed that assumptions in the heading literature that stereoscopic cues facilitate self-motion only when the optic flow has ambiguous depth ordering do not apply to vection. Rather, it was concluded that both stereoscopic and changingsize cues provide additional motion-in-depth information that is used in perceiving self-motion.