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1.
An integrated analysis of the data from 3 different studies was conducted to examine the early psychosocial predictors of later marijuana use among adolescents. Longitudinal analysis of interview data was performed. The data used in the analysis were derived from (a) a sample of 739 predominantly White adolescents representative of the northeastern United States, (b) a sample of 1,190 minority adolescents from the East Harlem section of New York City, and (c) a sample of 1,374 Colombian adolescents from two cities in Colombia. South America. In 2 of the samples, participants were interviewed in their homes, and in the 3rd study, participants were assessed in school. The predictors included a number of variables from (a) the personality domain, reflecting the adolescents' conventionality and intrapsychic functioning; (b) the family domain, representing the parent-child mutual attachment relationship and parental substance use; (c) the peer domain, reflecting the peer group's delinquency and substance use; and (d) the adolescents' own use of legal drugs. The dependent variable was adolescent marijuana use. The results of the analysis demonstrated remarkable consistency in the risk and protective factors for later marijuana use across the 3 samples, attesting to the robust nature of these predictors and their generalizability across gender, time, location, and ethnic/cultural background. These findings have important implications for designing intervention programs. Programs aimed at preventing adolescent marijuana use can be designed to incorporate universal features and still incorporate specific components that address the unique needs of adolescents from different groups.  相似文献   

2.
A previous study (Leung, Bond, & Schwartz, 1990) established that an expectancy-valence model could be used effectively to explain behaviours in three social domains both within and across cultures. In this study the model was applied to the domains of resource allocation and conflict resolution in order to pinpoint which expectancies and which valences were carrying the explanatory weight of the respondents' behavioural strategies. For both Israeli and Hong Kong students the expectancies and, less strongly, the valences tapping harmony and performance quality were important for resource allocation; those tapping animosity reduction and process control, for conflict resolution. Suggestions were offered for broadening the net of explanatory constructs for future work aimed at specifying subjective factors associated with justice-related behaviours.  相似文献   

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A psychological theory needs both universal and specific components in order to describe and predict human behaviour across cultures. It is argued that the purpose of conducting cross-cultural studies is not merely to demonstrate cultural variations in human behaviour, but also to build better universal laws so that we can generalize from culture to culture. From this cross-cultural point of view, the six papers of this special issue are discussed. The distinction between individualism and collectivism, as an example, is evaluated in relation to a specific case—Japanese culture—and a few observations are made, including the suggestion that variances associated with within-culture sources are often larger than between-culture variances. Finally, the implications of cross-cultural studies in a rapidly changing world are discussed.  相似文献   

5.
To adult humans, the task of forming an impression of another social being seems effortless and even obligatory. In 2 experiments, we offer the first systematic cross-cultural examination of impression formation in European American and East Asian preschool children. Children across both cultures easily inferred basic personality traits, such as nice and mean, about unfamiliar peers from behavioral information, whether or not they were specifically prompted to do so. Children were able to identify peers they had seen before, to remember the traits associated with these peers, and to anticipate future behaviors consistent with the traits they had attributed. Thus, for basic traits, the ability to make behavior-to-behavior predictions, via an intervening trait inference, is present in young children across diverse cultures.  相似文献   

6.
In research on the attribution of responsibility, increasing attention is being paid to the fact that responsibility judgments are social negotiations, not just the cognitions of isolated individuals. In this negotiating process, accounts, including excuses and justifications, may diminish or even eliminate responsibility for wrongdoing. This paper presents a perspective on responsibility attribution and reviews recent literature on accounts. It emphasizes the way in which aspects of social roles—specifically, the solidarity or closeness of the parties and their hierarchical or equal status—may affect the choice and effectiveness of accounts. A second theme is the way in which the impact of various accounts may vary across cultures: In this case, the United States vs. Japan. We pay special attention to differences between roles and between cultures in use of three accounts: denial (e.g. “I didn't do it”); consensus (e.g. “everyone does it”); and apology. The paper draws on pilot research carried out in the U.S. and Japan. Results showed that solidarity, hierarchy, and culture each affected the use of accounts, but sometimes in complex ways. We conclude by offering speculations and suggestions for future cross-cultural research into the social psychology of attributing responsibility and offering accounts.  相似文献   

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We evaluated gender-based and cross-cultural equivalence of the Body Dissatisfaction Scale of the Body Change Inventory in a sample of 4,005 adolescents from 7 cultures that represent diverse body image ideals and response styles. Results of multigroup confirmatory factor analyses demonstrated equivalence of the scale across gender but not across cultures. Follow-up analyses identified small but significant cross-cultural differences in response styles (specifically, acquiescence and middle response option endorsement) as the source of this noninvariance. We recommend use of this scale for gender-based comparisons but caution that researchers should evaluate the presence of response biases before making substantive conclusions about cross-cultural differences in body dissatisfaction.  相似文献   

9.
Cochlear implant (CI) devices provide the opportunity for children who are deaf to perceive sound by electrical stimulation of the auditory nerve, with the goal of optimizing oral communication. One part of oral communication concerns meaning, while another part concerns emotion: affective speech prosody, in the auditory domain, and facial affect, in the visual domain. It is not known whether childhood CI users can identify emotion in speech and faces, so we investigated speech prosody and facial affect in children who had been deaf from infancy and experienced CI users. METHOD: Study participants were 18 CI users (ages 7–13 years) who received right unilateral CIs and 18 age- and gender-matched controls. Emotion recognition in speech prosody and faces was measured by the Diagnostic Analysis of Nonverbal Accuracy. RESULTS: Compared to controls, children with right CIs could identify facial affect but not affective speech prosody. Age at test and time since CI activation were uncorrelated with overall outcome measures. CONCLUSION: Children with right CIs recognize emotion in faces but have limited perception of affective speech prosody.  相似文献   

10.
Culture-related differences in visual creativity were investigated, comparing Italian and Japanese participants in terms of divergent (figural completion task) and product-oriented thinking (figural combination task). Visual restructuring ability was measured as the ability to reinterpret ambiguous figures and was included as a covariate. Results showed that in divergent thinking, Italians only outperformed Japanese participants in elaboration and in product-oriented thinking in terms of originality of products. Visual restructuring ability was found to play a key role both in originality and practicality of products. Both groups scored the same in terms of fluency, originality, and flexibility of visual divergent thinking, as well as in term of practicality of creative products. These findings are consistent with the idea that Italians and Japanese have the same creative potential, although from the early stages of the design Japanese seem to show a greater tendency to take practicality constraints into account when creating in the visual domain.  相似文献   

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责任观的中西文化比较研究   总被引:3,自引:1,他引:2  
责任是人们社会生活中极其重要且必不可少的要素之一。该文首先比较了中西文化对“责任”的不同界定,提出“责任”的两层主要含义:对过失的归因和承担义务。在此基础上,从责任归因模式、内外归因、成败归因等维度比较了中西文化中责任观的异同,并探讨了责任观差异的社会文化根源。  相似文献   

13.
In this article the author presents an overview of classical inpatient Morita therapy, contrasts it with features of rational emotive therapy (RET), and illustrates an intervention program (based on Shoma Morita's theory and practice) for women suffering from bulimia nervosa. Given that Morita therapy is scantly documented in the literature as an outpatient treatment outside Japan, a session-to-session short-term treatment methodology that was used for a pilot study in Australia is provided. A case example is presented with direct dialogue from treatment sessions.  相似文献   

14.
Civic participation is a cornerstone of civil societies and a part of positive and productive individual development. Much is known about individual predictors of civic participation among ethnic majority Western adolescent and young adult samples. In this special issue, the authors aim to uncover the predictors of civic participation in less studied populations to better understand diverse routes to civic participation across ages and cultures. Framed by life-span and ecological perspectives, this special issue draws together studies that target different age groups, from adolescents to the old–old, as well as minority and immigrant populations and residents of diverse countries, including the United States, Australia, Eastern and Western European countries, and Turkey.  相似文献   

15.
Previous scholarship has focused on inductive and deductive patterns as the two predominant modes of reasoning. In this paper, we argue that there are many ways that people from diverse cultures organize their justificatory reasoning in conversation with others and that these patterns are connected, in part, to cultural beliefs and values. We report on a study of people who identify themselves as being in one of four cultural groups: African Americans, Asian Americans, Asians, and European Americans. The types of organization they used in their conversations included deductive, inductive, abductive, and narrative patterns. Abduction occurred as often as induction and deduction across groups. Narratives were used equally by all of the groups, but they occurred less frequently than the other types. Asian Americans used inductive patterns more than other types, and Asians were most likely to reason deductively. These choices did not appear to have an effect on partners' judgments, although Asians received the lowest appropriateness ratings, and both Asians and Asian Americans were given the lowest effectiveness ratings.  相似文献   

16.
This study predicts cross-cultural associations between task and face constraints in relation to consumer complaint behaviors. Participants comprised 1200 undergraduates from Kyoto City in Japan and 420 undergraduates from Las Vegas and Tennessee in the USA. The complaint methods studied include direct voice responses, private responses (negative word of mouth and exit action), and third-party responses. We found that complaints are usually made when service failures occur at the level of co-consumption, rather than at the level of the unaccompanied consumer. The results elucidate intrapersonal and interpersonal views regarding the role played by task constraints and face constraints in mediating the relationship between independent and interdependent self-construals and complaints expressed in various ways. Discussion of these results and their implications is provided, followed by suggestions for future research on culture and conversational constraints (task and face constraints), which leads to complaint behavior, and implications of such research.  相似文献   

17.
The effect of prosodic boundary cues on the off-line disambiguation and on-line parsing of coordination structures was examined. It was found that relative clauses were attached to coordinated object noun phrases in preference to second conjuncts in sentences like: The lawyer greeted the powerful barrister and the wise judge who was/were walking to the courtroom. Naive speakers signalled the syntactic contrast between the two structures by a prosodic break between the conjuncts when the relative clause was attached to the second conjunct. Listeners were able to use this prosodic information in both off-line syntactic disambiguation and on-line syntactic parsing. The findings are compatible with a model in which prosody has a strong immediate effect on parsing. It is argued that the current experimental design has avoided confounds present in earlier studies on the on-line integration of prosodic and syntactic information.  相似文献   

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The present study extended person–organisation fit research by concentrating exclusively on one national culture dimension affecting organisational values: individualism–collectivism (I–C). Volunteers ( N =581) from two matched organisations (hospitals and management consultancies) in Australia and in South‐East Asia completed questionnaires measuring individuals' orientations on I–C and other organisational variables. Two types of fit were analysed: interactions between (1) individual I–C and national culture, and (2) individual I–C and organisational culture. These interactions were tested in relation to three outcome variables: organisational commitment, job satisfaction, and tenure. Both national and organisational differences were found with respect to I–C. Asian organisations were more collectivistic than Australian organisations, and hospitals were more collectivistic than management consultancies. In support of person–nation fit hypotheses, collectivists were more committed to their organisations and had longer tenure than individualists in Asian, as compared to Australian organisations. Interaction terms were significant even in the presence of direct effects of collectivism on organisational commitment and tenure. The same results were not found for job satisfaction. Predicted effects of person–organisation fit were not found at the organisational level within cultures.  相似文献   

20.
Abstract

The authors examined, through an analysis of self-construals and beliefs about social interaction, the traditional and modern orientations of younger and older generations of Taiwanese people. The authors surveyed 169 pairs of parent-child dyads with a battery of structured questionnaires. Within-subjects analyses revealed high generational correlations as well as discrepancies in both traditional and modern characteristics. Between-subjects analyses further indicated that individual traditional and modern characteristics were affected by age and gender and by their interactions. The authors discuss (a) the pattern of generational similarities and discrepancies in the framework of culture stability and change and (b) the coexistence of traditional and modern characteristics in a rapidly changing society.  相似文献   

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