The structure and correlates of a measure of prosocial moral reasoning in adolescents from Spain

The study was designed to examine the structure and correlates of a measure of prosocial moral reasoning in a sample of young and middle-aged adolescents. Participants were 1,556 students (53% male, M _age = 13.12 years, SD = 0.87) from Valencia, Spain, who completed paper-and-pencil measures of prosocial moral reasoning (PROM), empathy, prosocial behaviours, and aggression. As expected, a series of confirmatory factor and structural equation modelling analyses revealed a four-factor solution of the PROM to have the best fit (as compared to alternative models) among Spanish youth (across gender and grade). Moreover, higher level and other-oriented forms of prosocial moral reasoning were generally positively related to empathy and prosocial behaviours, and negatively related to aggression. In contrast, generally, lower level and self-focused modes of prosocial moral reasoning were negatively related to such prosocial tendencies, and positively related to aggression. Discussion focuses on the usefulness of the PROM, its relations to theoretically relevant correlates, and its usefulness to study the development and universality of prosocial moral development.     

Testing contesting theory: Conceptual metaphors and prosocial behavior

ObjectivesThis investigation was conducted to determine whether contesting orientations add predictive utility for prosocial behavior, both in and out of sports, beyond other variables related to the component processes of moral action.DesignCross-sectional.MethodsIntercollegiate US athletes (n = 2380; 56.4% male), from both individual and team sports, completed measures of contesting orientation, three moral variables (moral attentiveness, moral identity, integrity), three sport-specific variables (athletic identity, goal orientation, and fear of failure), and three outcome variables (sportspersonship, academic honesty, and prosocial helping). Data was analyzed using both correlational and regression analyses.ResultsRegression analyses demonstrated that contesting orientations were the best predictors of sportspersonship, but were insignificant predictors of nonsport forms of prosocial behavior.ConclusionsConsistent with contesting theory, contesting orientation are salient and potent predictors of sportspersonship, but do not predict behavior outside of contest situations.     

High cost helping scenario: The role of empathy,prosocial reasoning and moral disengagement on helping behavior

This study aimed to investigate the process that leads people to offer or omit help in response to an explicit request for assistance, taking into account both emotional and cognitive factors. Specifically, a hypothetical scenario methodology was used in a sample of 174 Italian youths (50% males) to examine whether and how factors such as empathy, prosocial moral reasoning and moral disengagement influence the propensity to help when providing assistance is not in the individual’s personal interest. While a few previous studies have included moral disengagement as an antecedent of prosocial decision making, we highlight the significance of this factor in the avoidance of moral responsibility towards others in need. The results highlight two ways in which differences in emotional tendencies and moral-cognitive processes may operate in prosocial decision making in high personal cost situations. First, high empathy levels could promote an altruistic response which in turn fosters mature prosocial moral reasoning. Second, personal distress may enhance moral disengagement mechanisms that may facilitate self-centred behaviors.     

移情对亲社会行为决策的两种功能

移情对亲社会行为决策具有动机功能和信息功能。霍夫曼认为,移情忧伤不仅能够作为亲社会道德动机促进亲社会行为的产生,而且能够激活观察者的道德原则,进而引发亲社会行为。巴特森强调移情不仅能够增强解除他人困境的动机,而且带有重视他人福利和想使他人困境得到解除的程度的信息。移情的动机功能依赖于诱发移情的情境,而信息功能具有稳定的倾向性,比动机功能更持久,两种功能共同作用使移情在亲社会行为决策中具有更强的适应性。移情功能理论对道德教育具有启示作用。     

What Accounts for Prosocial Behavior? Roles of Moral Identity,Moral Judgment,and Self-Efficacy Beliefs

Prior research suggests that moral identity influences individuals’ willingness to engage in prosocial behavior. Little attention, however, has been given to the roles of and relations between moral identity and other factors, such as moral judgment, in accounting for types of prosocial behavior in adolescence. The current study examined the extent to which moral identity, moral judgment, and social self-efficacy contribute to prosocial behaviors in adolescence. Approximately 338 adolescents (M_age?=?13.4 years) completed measures of moral identity, moral judgment, social self-efficacy, and prosocial behavior. Teachers rated adolescents’ prosocial behaviors, which largely corroborated the adolescents’ self-reports. Moral identity was found to predict most types of prosocial behavior. Moral judgment and moral identity were related and jointly predicted altruistic prosocial behaviors, but did not predict helping in front of others. Further, moral identity mediated the relationships between moral judgment and some forms of prosocial behavior (e.g., emotional, volunteering). Self-efficacy beliefs were found to predict some types of prosocial behavior (e.g., public), perhaps providing adolescents with confidence to engage in prosocial action. Overall, moral identity was especially effective in directly accounting for prosocial behavior, and may act as a mediator to bridge the moral judgment–moral action gap among adolescents.     

Implicit and explicit prosocial motivation as antecedents of volunteering: The moderating role of parenthood

We test a model proposing that having children influences motivational pathways of volunteering in the same way across two different cultures. The model posits that parents’ engagement in volunteering is driven by implicit, whereas non-parents’ engagement in volunteering is related to explicit prosocial motivation. Participants were 570 parents and non-parents from Turkey and the US (M_age = 33.7 years; 58.2% female). Results across the two cultural contexts confirmed our model. Our findings highlight the need for considering implicit prosocial motivation as an antecedent of volunteering, and underline the importance of examining parenthood as a moderator for motivations to volunteer. Avenues for further research and implications for voluntary organizations are discussed.     

Moral emotions and the development of the moral self in childhood

Researchers have been emphasizing the importance of moral emotions for young children's moral self. However, the relationship between children's moral self and moral emotions has never been investigated empirically. The present study examined the relationship between children's self-representations about (im)moral behaviour and moral emotions attributions in a sample of 132 elementary-school children (M _age = 8.39 years, SD = 2.50). Participants were presented a newly developed moral self measure, along with a measure of moral emotion attributions. Two dimensions of children's moral self-concept were identified: preference for prosocial behaviour and avoidance of antisocial behaviour. Results revealed a slight decrease in preference for prosocial behaviour with age, as well as an increased correlation between preference for prosocial behaviour and moral emotion attributions. Overall, findings suggest that moral emotions do not play a pivotal role for young children's moral self-concept. Children's moral self-concept becomes increasingly coordinated with moral emotions as they approach adolescence.     

Follow the leader: Identity leadership and moral behaviour in social situations among youth sport teammates

ObjectivesAlthough social identity has been linked to moral behaviour in past research, we know less about how the identity-enhancing behaviours of athlete leaders may relate to the experience of prosocial and antisocial behaviour between youth sport teammates. This study examined the relations between perceptions of athlete identity leadership and moral behaviour in social situations outside of training and competition.MethodsParticipants were 130 competitive male and female youth ice hockey players (M_age = 13.45 years, SD = 1.82, range = 10–17) from nine teams in a Northeastern Ontario city in Canada. Measures of identity leadership and moral behaviour were completed concurrently within the final three weeks of the regular season.ResultsUsing structural equation modeling, results demonstrated a significant positive association between identity leadership and both engaging in prosocial behaviour toward teammates (β = .37, p = .003) and receiving prosocial behaviour from teammates (β = 0.40, p < .006), accounting for 34% and 51% of the variance in each prosocial outcome, respectively. Although the relations with antisocial behaviour (engaged and received) were in the expected negative direction, the path estimates were not significant (ps > .23).ConclusionThese findings further our understanding of identity leadership in youth sport generally, offering insight into the relations between identity-enhancing athlete leader behaviours and moral behaviour. The findings also extend past moral behaviour research to consider the social situations in which teammates find themselves outside of training and competition.     

Who cares when nobody is watching? Psychopathic traits and empathy in prosocial behaviors

Prosocial behaviors are voluntary acts intended to benefit others. Lack of empathy is a core feature of psychopathy, a constellation of personality traits that includes callousness, egocentricity, and antisociality. While psychopathy is often associated with antisocial behavior, its relation to prosociality may depend upon the class of prosocial behavior and facet of psychopathy considered. Public prosocial behavior may be more motivated by extrinsic social rewards than anonymous prosociality, which may be more motivated by empathy and altruistic motives. It was hypothesized that primary psychopathy, especially affective callousness, would be positively and uniquely associated with public prosociality, and inversely associated with anonymous and altruistic prosociality, and that these associations would be mediated by empathy. In contrast, secondary psychopathy was expected to be weakly and inversely associated with all three types of prosocial behavior and with empathy. In an undergraduate student sample (n = 539), unique and interaction effects were tested in hierarchical regression. Predictions were supported for primary psychopathy. Gender did not moderate associations. Theoretical and practical implications are considered.     

Religio-cultural factors as moral motivation among religiously committed Thai people: a grounded theory study

ABSTRACT

The central research question guiding this grounded theory study was: How do religiously committed Thai Protestant Christians and Thai Buddhists perceive their motivation for making moral decisions? Data for this grounded theory study were obtained through personal interviews with 24 participants willing to share their thoughts and experiences of moral motivation. Participants were adult Thai individuals who self-identify as religiously committed to Theravada Buddhism or Protestant Christianity. Although motivations were mixed and overlapped, both Buddhist and Christian participants were motivated by four predominant moral motivations: happiness and peace, karma or karma-like belief, a feeling of kreng jai (an emotion of deference and avoidance of conflict), and a concern for others. Two other less prominent categories of moral motivation were also found: Duty to moral law, and a regard for a divine person. Evidence was found that religio-cultural factors have a strong impact on moral reasoning and moral motivation.     

More than fantasy: Prosocial daydreams relate to prosocial dispositions and behaviour

The current studies examined the relationship between the penchant to daydream about helping others and prosocial traits and behaviour. We reasoned that fantasising about prosocial acts should be positively associated with a more prosocial disposition and real behaviour. Across both studies, the findings suggest that people who exhibit prosocial characteristics (e.g., empathic concern, fantasy/fictional empathy, moral reasoning) are more likely to fantasise about prosocial behaviour, and these characteristics are reliably associated with increased helping behaviours. From Study 1, the correlational results showed that people higher in agreeableness exhibited a stronger tendency to engage in prosocial fantasising, and empathy, in part, mediated the relationship. The experimental results from Study 2 conceptually support those from Study 1; when prompted to fantasise about prosocial behaviour, those higher in agreeableness and openness to experience engaged in more helping behaviour, whereas in a control condition, no helping differences emerged. Finding that empathic concern was most consistently related to daydreaming is consistent with the theory in that people are more intrinsically motivated to promote other's welfare at a personal cost when they feel empathy. Engaging in prosocial fantasising may increase empathy, which in turn, may enhance one's prosocial disposition and increase one's helping behaviour.     

The Integration of Personal Identity,Religious Identity,and Moral Identity in Emerging Adulthood

The present study investigated the relative roles of identity structure (i.e., personal identity) and identity contents (i.e., religious identity and moral identity) in predicting emerging adults’ prosocial and antisocial behaviors. The sample included 9,495 college students. A variable-centered analysis (path analysis) used personal identity, religious identity, and moral identity as predictors of prosocial and antisocial behavior and tested interactions of personal identity with religious identity and moral identity. Moral identity was the strongest predictor of both behaviors, and religious identity and moral identity both interacted with personal identity in predicting antisocial behavior. A person-centered analysis (latent profile analysis) found three classes: integrated, moral identity–focused, and religious identity–focused, with integrated being most adaptive on both outcomes.     

Moral self and moral emotion expectancies as predictors of anti- and prosocial behaviour in adolescence: A case for mediation?

Previous research has linked (im)moral behaviour with both moral emotion expectancies and the self-importance of moral values, indicating that these two factors influence moral decision making and action. Disentangling the relationship between moral emotion expectancies and self-importance of moral values as predictors of adolescents' anti- and prosocial behaviour was the primary goal of this research. Two hundred five participants (mean age = 14.83 years) completed a semi-structured interview assessing moral emotion expectancies in hypothetical situations and a written questionnaire measuring self-reported prosocial and antisocial behaviour and the self-importance of moral values. Moral emotion expectancies were found to mediate the relationship between the self-importance of moral values and self-reported levels of antisocial behaviour. When predicting levels of prosocial engagement, however, scores of moral value self-importance were the primary variable associated with prosocial behaviour whereas moral emotion expectancies were not involved in this relationship. In addition, a moderating effect of age was found when predicting antisocial behaviour by moral emotion expectancies. Overall, the study confirms and significantly extends previous research on the relationship between adolescents' moral self, moral emotion expectancies and anti- versus prosocial behaviour.     

Social identity and prosocial and antisocial behavior in youth sport

ObjectivesTo examine (a) the effects of social identity on prosocial and antisocial behavior toward teammates and opponents, and (b) whether any effects of social identity on prosocial and antisocial behavior were mediated by cohesion.DesignProspective, observational.MethodsMale and female youth–sport participants (N = 329; M_age = 15.88 years) completed questionnaires at the beginning, middle and end of the season assessing three dimensions of social identity (cognitive centrality, ingroup ties, ingroup affect), cohesion (task, social) and prosocial and antisocial behavior toward teammates and opponents.ResultsWith the exception of cognitive centrality (which was therefore not analyzed further), all measures of study variables proved reliable. Structural equation modeling indicated the following: Ingroup affect had a positive effect on prosocial teammate behavior, Task cohesion mediated a positive effect of ingroup ties on prosocial teammate behavior and a negative effect of ingroup ties and ingroup affect on antisocial behavior toward teammates and opponents. Social cohesion mediated a positive effect of ingroup ties on antisocial behavior toward teammates and opponents. Prosocial opponent behavior was not predicted by any dimension of social identity.ConclusionThe findings highlight that social identity may play a salient role in regulating prosocial and antisocial behavior in youth sport, and changes in cohesion may partially explain these effects.     

Culture,morality, and the effect of prosocial behavior motivation on positive affect

We investigated the effect of culture, moral discourse, and motivation to engage in prosocial behavior on benefactors’ positive affect. Participants from three cultures (Japan, Romania, and the United States) responded to scenarios in which they could perform small acts of kindness for different targets. A stronger relationship between agentic and obligated motivation to perform acts of kindness, as well as between obligated motivation and positive affect, was observed for participants from Japan, and for individuals with higher endorsement of the Community Ethic. Agentic motivation to engage in prosocial behavior was related to benefactors’ positive affect, regardless of relationship type.     

Can Lonely People Behave Morally? The Joint Influence of Loneliness and Empathy on Moral Identity

We examine how loneliness moderates the effect of empathy on moral identity: the extent to which being a moral person is important to an individual's identity. Results of four studies show that only lonely people have increased moral identity when they have high (vs. low) empathy; empathy does not reliably increase moral identity for nonlonely people. We demonstrate these effects with psychological measures of moral identity as well as with downstream moral behaviors in various consumer settings. Our findings are consistent with the motivation theory of loneliness and empathy: Lonely people are capable, but are not motivated to empathize.     

Contemporaneous and 1-year longitudinal prediction of children's prosocial behavior from sympathy and moral motivation

The authors investigated the contemporaneous and longitudinal relations of children's (M age = 6.4 years) prosocial behavior to sympathy and moral motivation. Mothers and kindergarten teachers rated children's prosocial behavior. The authors measured sympathy via self- and adult reports. Moral motivation was assessed by children's attribution of emotions to hypothetical victimizers and self-as-victimizers and by moral reasoning after rule violations. Mother-rated prosocial behavior was contemporaneously and longitudinally related to sympathy. Moral motivation moderated the relation of sympathy to mother-rated prosocial behavior. Furthermore, boys' level of mother-rated prosocial behavior increased with level of moral motivation, whereas girls were high in mother-rated prosocial behavior, regardless of their level of moral motivation. Sympathy contemporaneously predicted kindergarten teacher-rated prosocial behavior.     

道德认同对大学生亲社会行为倾向的影响：共情的中介作用和正念的调节作用

采用道德认同量表、人际反应指针量表、亲社会行为倾向量表和五因素正念度量表对533名大学生进行调查,探讨道德认同对大学生亲社会行为倾向的影响机制。结果表明：（1）道德认同的两个维度—道德认同内化和道德认同符号化均能正向预测大学生亲社会行为倾向;（2）共情在道德认同内化和符号化对大学生亲社会行为倾向的影响过程中起部分中介作用;（3）正念在道德认同内化和符号化通过共情对大学生亲社会行为倾向的影响过程中起调节作用,正念减弱了道德认同符号化对亲社会行为倾向的正向影响,增强了共情对亲社会行为倾向的正向影响。     

Effects of songs with prosocial lyrics on prosocial thoughts, affect, and behavior

Previous research has shown that exposure to violent media increased aggression-related affect and thoughts, physiological arousal, and aggressive behavior as well as decreased prosocial tendencies. The present research examined the hypothesis that exposure to prosocial media promotes prosocial outcomes. Three studies revealed that listening to songs with prosocial (relative to neutral) lyrics increased the accessibility of prosocial thoughts, led to more interpersonal empathy, and fostered helping behavior. These results provide first evidence for the predictive validity of the General Learning Model [Buckley, K. E., & Anderson, C. A. (2006). A theoretical model of the effects and consequences of playing video games. In P. Vorderer, & J. Bryant, (Eds.), Playing video games: Motives responses and consequences (pp. 363-378). Mahwah, NJ: Lawrence Erlbaum Associates] for the effects of media with prosocial content on prosocial thought, feeling, and behavior.     

Having versus doing: The roles of moral identity internalization and symbolization for prosocial behaviors

Moral identity has been identified as a consistent predictor of prosocial behavior, but the specific relationship and predictive strength of its two dimensions, internalization (“having”) and symbolization (“doing”), are less clear. The current article explores this through two self-report studies. In study 1 (N = 228) a series of hierarchical regression analyses showed that, for three out of four domains of prosocial behavior, symbolization was the only significant predictor, and that its strength differed across outcomes. Building on these results, Study 2 (N = 299) proposed that the observed vs. anonymous nature of prosocial behavior could account for these differences. Unexpectedly, symbolization predicted both public and private behaviors, whereas internalization generally did not. Significant interactions between internalization and symbolization were also observed. These findings are discussed in relation to their theoretical implications and future moral identity research.