'Go! Sterilise the fertile with thy rage' envy as embittered desire

This paper is concerned with the operation of envy: it considers its origins and their repercussions, in particular its compulsion to sterilize the evidence of fertility, exemplified by Roger Money-Kyrle's evocation of 'the parental intercourse as the supremely creative act'. The inevitable impact on the analytic relationship is considered in the context of two clinical examples of impasse. It is argued that such fundamentally negative transferences, one full of overt aggression and enactment, the other more covertly sabotaging, derive from envious retaliatory impulses originating in experiences--whether phantasied or factual--of exclusion from the anticipated 'good'. Significant recent Jungian contributions to this area are considered and the absence of references to 'envy'--so characteristic of Kleinian discourse--is noted. The ongoing value of integrating Jungian and Kleinian approaches is affirmed.     

The identitiy of the psychoanalyst

Abstract

Kocourkovå J. The Identity of the Psychoanalyst. Int Forum Psychoanal 1997;6:137-140. Stockholm, ISSN 0803-706X.

The conditions are examined, in which the professional identity of the psychoanalyst is created and expressed. The personal analysis and an unambiguous identification with this process are considered to be a basic experience in the formation of the psychoanalyst's identity. Personal experience of supervision is of the same importance. The psychoanalytic process is complicated by unresolved narcissistic problems of the psychoanalyst. The Kleinian concept of envy, which can make the positive identification with the analyst impossible, is mentioned. However, the concept of envy should be understood not only as a projective mechanism, but also as unconscious connotations of giving and receiving in the analytical relationship. Identity problems of psychoanalytical societies are also discussed, including the Czech Psychoanalytical Society.     

Reflections on Klein's radical notion of phantasy and its implications for analytic practice

Analysts may incorporate many of Melanie Klein's important contributions (e.g., on preoedipal dynamics, envy, and projective identification) without transforming their basic analytic approach. In this paper I argue that adopting the Kleinian notion of unconscious phantasy is transformative. While it is grounded in Freud's thinking and draws out something essential to his work, this notion of phantasy introduces a radical change that defines Kleinian thinking and practice and significantly impacts the analyst's basic clinical approach. This impact and its technical implications in the analytic situation are illustrated and discussed.     

The Psychology of Dependence Between Landlord and Sharecropper in Northeastern Brazil

Contrasting beliefs and attitudes held by sharecroppers and their landlord on a fazenda in Northeastern Brazil reveal a tendency to split one another into positively and negatively idealized images. Sharecroppers who ambivalently seek patronage construct good vs. bad landlords/patrons. The landlord, defensive about envy and hostility among sharecroppers, constructs good vs. bad tenants/workers. Theory from the Kleinian school of psychoanalysis concerning envy, splitting, and idealization provides a framework for interpreting ethnographic case materials.     

The functioning of religions from a modern psychoanalytic perspective

This paper considers the personal psychological development which can take place in the adherents of certain religions, and compares it with the personal development which can take place in a psychoanalysis. The author argues that the preoccupations of different religions are very various, and to understand their functioning it is important to recognise the variety of their goals. Using the Kleinian notion of psychic ‘positions', and with the help of a neuro-scientific model, it becomes possible to conceptualise the psychological effectiveness of both psychoanalysis and the religions, and to relate them intelligibly. There continues, however, to be a radical difference between the ways in which psychoanalysis and the religions cause their psychological effects, which is best seen by considering the nature of their objects.     

Betrachtungen zur Konzeption des Neids bei Melanie Klein

When the relationship with Paula Heimann broke up, envy was conceived by Melanie Klein as a direct expression of the death instinct, as an innate hatred of the feeding breast which in its good aspect she saw as the prototype of maternal goodness, of inexhaustible patience and generosity and of creativeness. Subsequently Heimann for her part dissociated from Kleinian positions which she had co-elaborated and supported for 20 years. In particular she revised her view of the earliest stages in infant development. The author offers a critical survey of Klein’s conception of innate envy, its clinical implications and its potential consequences for the treatment.     

Working psychodynamically and psychosocially with women who have been raped

In this paper, I analyse aspects of the experience of some female University students who have been raped drawing on a Kleinian psychoanalytic perspective and Layton’s concept of ‘normative unconscious processes’. I suggest that Klein’s writing provides a theoretical basis for thinking about the projective and introjective processes that may be at play between perpetrator and ‘victim’. Here, I focus upon Kleinian conceptualisations of castration anxiety, fragmentation, envy, greed and guilt. In terms of ‘normative unconscious processes’, I explore how castration anxiety (in a more symbolic sense of powerlessness), fragmentation, envy, greed and guilt may also operate within social discourses around sexual violence. Specifically, I draw upon Freyd’s concept of DARVO and Payne’s Rape Myth Acceptance Scale which both explain ‘victim blaming’ in terms of the social reversal of the positions of perpetrator and ‘victim’. I illustrate this social process with reference to representations of rape within the mainstream media. My hypothesis is that, although the ‘psychic’ and the ‘social’ are two contrasting positions theoretically, it is possible to draw on both of them to make sense of the experience of working with rape clinically.

The clinical context of this paper is my work as a psychodynamic counsellor at a modern London-based University. I draw on composite case studies of women who have been raped, drawing on both ‘psychic’ and ‘social’ perspectives. I seek to explore how the ‘psychic’ and the ‘social’ can be integrated in different ways depending upon the clinical situation. I suggest that they can be mutually enriching ways of working. Through approaching how the ‘psychic’ and the ‘social’ might interrelate from a clinical viewpoint, I conclude that the idea of ‘working psychosocially’ is of most use when approached as a flexible concept that different clinicians may draw on in different ways with different patients.     

Green with envy and nerves of steel: Moderated mediation between distributive justice and theft

The relationship between distributive justice and theft is well established, but the underlying mechanism for this relationship is not yet well understood. We expect that the discrete emotions that individuals experience when they have been paid unfairly may influence how they behave and their personality traits help them cope with unfair pay. In the present study, we therefore use the appraisal model to examine which discrete emotion (i.e., anger, disappointment, and envy) mediates the relationship between distributive justice and theft and conservation of resources theory to examine how emotionality is a personal resource that varies among individuals to help them cope with unfair pay. Participants were randomly assigned to an experimental condition where we manipulated the fairness of the pay that they received, measured the discrete emotions that they felt after being informed of their pay, and objectively measured how much they stole. The results indicate that envy mediates the relationship between distributive justice and theft and there is a moderating effect of emotionality on distributive justice and envy; and envy and theft. Theoretical and practical implications of the findings are discussed.     

On the counterfactual nature of envy: “It could have been me”

We examined whether counterfactual thinking influences the experience of envy. Counterfactual thinking refers to comparing the situation as it is to what it could have been, and these thought processes have been shown to lead to a variety of emotions. We predicted that for envy the counterfactual thought “it could have been me” would be important. In four studies we found a clear link between such counterfactual thoughts and the intensity of envy. Furthermore, Studies 3 and 4 revealed that a manipulation known to affect the extent of counterfactual thinking (the perception of being close to obtaining the desired outcome oneself), had an effect on the intensity of envy via counterfactual thoughts. This relationship between counterfactual thinking and the experience of envy allows for new predictions concerning situations under which envy is likely be more intense.     

Envy: One or many?

This paper reports conceptual and clinical research about envy. It consists of an examination and comparison of Klein's points of view of 1952, where the feeling of exclusion from the envious object is stressed, and of 1957, based on the split death instinct that is projected onto the envied object. These two approaches are contrasted with the point of view of the author, where envy is understood as the result of a particular kind of object relation, in which the subject registers an asymmetry with its peer, that he considers unfair, due to the biased action of an idealized omnipotent object, on whom the subject depends and that gives to the envied one, and deceives the envious one, leading to experiencing a compound of emotions: hatred, love, sense of unfairness, wish of revenge, helplessness and incapacity of the subject to provide for himself. The mental state just described emerges from clinical observations, and is illustrated with the passage from the Bible where Abel, the envied one, is killed by Cain, the envious one, showing their relationship with Jehovah, biased in his preferences, a situation designated by the author as 'Cain's complex'. In this paper some considerations are also made concerning the modalities of envy: penis envy in women, the relationship between envy and narcissism, the difference between envy and jealousy, and the interpretative handling of envy. To answer the question posed in the title, the conclusion is that envy presents a central nucleus with different elaborative branches.     

Envy and Its Consequences: Why It Is Useful to Distinguish between Benign and Malicious Envy

Envy is the pain that arises from the good fortune of others. Recent research identified two subtypes of envy, benign and malicious envy. Malicious envy is the envy subtype with action tendencies aimed to pull down the envied person from their superior position. Benign envy is also a frustrating experience, but activates action tendencies aimed at improving oneself. This article provides an overview of the empirical support for making this distinction in envy subtypes. It then discusses the benefits of a subtype approach to envy, with the main advantages of distinguishing benign and malicious envy being that it (a) provides researchers with the language to be clear in how they conceptualize envy and (b) allows novel predictions. A next section provides a response to some criticism on making this distinction. Finally, I conclude with a section on how envy in general, and benign and malicious envy in particular, could be measured.     

The clinical notion of working within

Clinical material is used to illustrate the Modern Kleinian approach to and within a patient’s defensive system and their particular transference profile. Rather than embrace the traditional concept of the working-through (WT) process, the author focuses on the analytic here-and-now of working within a patient’s unconscious phantasy world, the transference, and any pathological organizations that are relied upon. This is a more holistic and comprehensive method of working analytically, based on working within a patient’s internal object relational experience, which hopefully leads to growth and transformation. A summary of the first two analytic sessions with one patient, material from a psychotic patient in treatment for 6 months, and a higher functioning patient seen for more than a year are presented to show the utility of working in this manner with all patients regardless of their level of psychic organization.     

Object-Relations and Cultural Narratives in the Analysis of Racism: Theorizing Subjectivity After Klein and Lacan

This paper discusses two approaches to racism in the psychoanalytic literature—one based on Kleinian object-relations, and another based on Lacan’s theory of language as central to subjectivity. It is argued that the Kleinian method relies on drawing parallels between object-relations at the psychological level and social relations in the external world, and this limits its understanding to a narrow catalogue of psychoanalytic concepts. A Lacanian/post-Lacanian approach begins from the structure of cultural narratives and is more sensitive to social variations. Using examples from anthropology, it is argued that both theories are crucial for a robust analysis of racism.     

When people want what others have: the impulsive side of envious desire

Envy is the unpleasant emotion that can arise when people are exposed to others with superior possessions. Common wisdom and scholarly opinion suggest that when people experience envy they may be motivated to obtain the others' superior possession. Despite the vast interpersonal, societal, and economical consequences attributed to this potential aspect of envious responding, experimental demonstrations of the affective and behavioral consequences of envy-inducing situations are scarce. We propose that social comparisons with better-off others trigger an impulsive envious response that entails a behavioral tendency to strive for their superior good. However, given that the experience of envy is painful, self-threatening, and met with social disapproval, people typically attempt to control their envious reactions. Doing so requires self-control capacities, so that envious reactions may only become apparent if self-control is taxed. In line with these predictions, four experiments show that only when self-control resources are taxed, upward comparisons elicit envy paired with an increased willingness to pay for, to spontaneously purchase and to impulsively approach the superior good.     

Envy and admiration: emotion and motivation following upward social comparison

Two key emotions people can experience when someone else is better than them are envy and admiration. There are conflicting findings in the scientific literature on which behaviour is elicited by these emotions. In one study (with two samples, total N?=?345), we test which motivations are triggered by envy and admiration. The main finding is that (benign) envy and admiration both lead to a motivation to improve oneself. This confirms earlier findings that admiration leads to a motivation to affiliate with the admired other and a motivation to improve one's own position. Furthermore, it supports the idea that envy can lead to both a motivation to improve oneself and a motivation to pull down the envied other, finding support for a subtypes theory of envy.     

社交网站中的上行社会比较与抑郁的关系:一个有调节的中介模型及性别差异

为明确社交网站中的上行社会比较对青少年抑郁的作用机制,本研究构建了一个有调节的中介模型,重点考察了妒忌在二者关系中的中介作用、反刍思维的调节作用及其性别差异。以836名高中生为被试(M=16.34岁,SD=1.06),采用问卷法对社交网站中的上行社会比较、妒忌、反刍思维以及抑郁进行调查。结果显示:(1)在控制性别、年龄、年级、社交网站好友数量以及平均每天使用社交网站频率、时间后,社交网站上行社会比较对抑郁具有显著的正向预测作用;(2)妒忌能够在社交网站上行社会比较与抑郁的关系中起中介作用,且这种间接效应会受到反刍思维的调节;(3)有调节的中介模型存在性别差异:与男生相比,妒忌的中介效应在女生被试群体中更显著;在男生被试群体中,妒忌的中介作用会受到反刍思维的调节作用的影响,而在女生被试群体中,该调节效应不显著。     

社交网站使用与妒忌:向上社会比较的中介作用及自尊的调节作用

采用方便抽样法对630名具有社交网站使用经验的大学生进行问卷调查,探讨社交网站使用对妒忌的影响,以及向上社会比较、自尊在其中的作用机制。结果表明:(1)社交网站使用显著正向预测妒忌;(2)向上社会比较在社交网站使用与妒忌之间起部分中介作用;(3)该中介效应受到自尊的调节。具体来说,相对于高自尊大学生,低自尊大学生的向上社会比较产生更多妒忌。     

The empty mother: women's fear of their destructive envy

This paper explains the importance of understanding the little girl's envy of her mother and how the resolution of this envy (and her fear of other women's envy) is crucial to a woman's development. I postulate that envy is a universal part of female development (with more or less destructive effects on a woman's personality, depending on the libidinal/sexual components of her attachment to both parents). I hope to show that by interpreting a woman's fear of her destructive envy, one can free her not only to enjoy her own sexuality and to find appropriate ways to express her aggression, but also to be more creative. I believe that guilt about these envious feelings often leads to profound inhibitions and masochistic behavior. Two clinical examples illustrate how envy manifests itself in treatment with a woman analyst, and how the working through of intense envious feelings leads to a greater ability to enjoy one's own capacities without constant fear of retribution.