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1.
Family Experiments: A New Type of Experimentation   总被引:1,自引:0,他引:1  
Jay Haley 《Family process》1962,1(2):265-293
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Machery, Mallon, Nichols, and Stich [2004; forthcoming] use experimental methods to raise a spectre of doubt about reliance on intuitions in developing theories of reference which are then deployed in philosophical arguments outside the philosophy of language. Machery et al. ran a cross-cultural survey asking Western and East Asian participants about a famous case from the philosophical literature on reference (Kripke's Gödel example). They interpret their results as indicating that there is significant variation in participants' intuitions about semantic reference for that case. We argue that this interpretation is mistaken. We detail a type of ambiguity found in Machery et al.'s probe but not yet noted in the response literature. We argue that this epistemic ambiguity could have affected their results. We do not stop there, however: Rather than rest content with a possibility claim, we ran four studies to test the impact of this ambiguity on participants' responses. We found that this accounts for much of the variation in Machery et al.'s original experiment. We conclude that in the light of our new data, their argument is no longer convincing.  相似文献   

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In this paper, we present a new approach for the optimal experimental design problem of generating diagnostic choice tasks, where the respondent's decision strategy can be unambiguously deduced from the observed choice. In this new approach, we applied a genetic algorithm that creates a one‐to‐one correspondence between a set of predefined decision strategies and the alternatives of the choice task; it also manipulates the characteristics of the choice tasks. In addition, this new approach takes into account the measurement errors that can occur when the preferences of the decision makers are being measured. The proposed genetic algorithm is capable of generating diagnostic choice tasks even when the search space of possible choice tasks is very large. As proof‐of‐concept, we used this novel approach to generate respondent‐specific choice tasks with either low or high context‐based complexity that we operationalize by the similarity of alternatives and the conflict between alternatives. We find in an experiment that an increase in the similarity of the alternatives and an increase in the number of conflicts within the choice task lead to an increased use of non‐compensatory strategies and a decreased use of compensatory decision strategies. In contrast, the size of the choice tasks, measured by the number of attributes and alternatives, only weakly influences the strategy selection. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   

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德育良性互动:未成年人道德建设的新路径   总被引:6,自引:0,他引:6  
当前未成年人道德建设中效益不佳的原因之一是教育者与被教育者道德互动不足,以及家庭、学校和社会三者合力凝聚不够。道德教育的良性互动无疑是解决这一问题的主要途径。为此,要充分发挥三大德育领域中的施教和受教双方的“互动”机制,并做到与“三位一体”德育网络整体“联动”的有机结合;发挥大众传媒的舆论导向作用,以营造和优化道德互动的舆论环境;广泛开展内容丰富、形式多样、切实有效的未成年人道德实践活动,并与整个公民道德建设实践相结合。  相似文献   

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In response to arguments made by Professors Levvis, Patterson and Eisele, I attempt to clarify a few of the main themes of my book, Law's Premises, Law's Promise. Professor Levvis’ paper gives me the opportunity to contrast the status of propositions held true by disputants in legal debate with propositions held fast as bedrock convictions about the nature of reality and experience. Professor Patterson's arguments allow me to show how legal decision making as a deliberative or interpretative practice rests, as all practices do, on a foundation of shared understanding (of mutually “knowing one's way about”). And Professor Eisele's remarks stimulate a discussion of the relation of conceptual analysis and the analysis of practices.  相似文献   

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心理理论是对他人心理状态进行推论的能力。考察心理理论的经典范式是错误信念任务, 而青少年和成人在这种任务上可能出现天花板效应。为了测量青少年和成人的心理理论, Valerie E. Stone和她的合作者设计了失言识别任务。征求了Stone意见, 对失言识别任务的提出、构成、使用进行了介绍, 说明了该任务相对于经典范式的优势; 与此同时, 分析了失言识别任务范式存在的一些问题, 比如其效度指标问题, 与言语能力的分离问题, 失言识别任务与执行功能之间的分离等。未来研究可以尝试编制失言识别任务的本土化的量表, 并利用其探讨年长个体心理理论水平发展变化的规律。  相似文献   

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A lack of consensus persists as to whom exactly the dialogues of Wittgenstein's Philosophical Investigations are between: Wittgenstein and an interlocutor? Or perhaps a variety of interlocutors, none of whom can be identified with Wittgenstein himself? I argue here that this lack of consensus is possibly due to an ambiguity in the ordinary concept of “talking to oneself,” and that a new concept of “talking to oneself” appropriate to Wittgenstein's dialogues is needed to properly understand them. Wittgenstein is talking to himself—but he is doing so in the way we talk to other people.  相似文献   

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伍晓明  江怡 《哲学动态》2007,(12):27-32
哲学研究的生命在于从习以为常的日常概念中发现问题,从而推进我们对这些概念的认识。在这种意义上,哲学研究也是一种创造性活动。伍晓明先生和江怡先生在英国牛津大学的一番对话,试图通过揭示中国文化中的"天命"概念的哲学意蕴及其与西方哲学的重要差别,说明中西文化在思想出发点上的根本差别;同时,他们对"哲学拓扑学"的讨论,有助于我们加深对中西文化特征的认识,并由此开启新的研究思路。  相似文献   

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James Snow 《Metaphilosophy》2016,47(4-5):607-626
Scholarship in the multidisciplinary field of genocide studies often emphasizes body counts and the number of biological deaths as a way of measuring and comparing the severity and scope of individual genocides. The prevalence of this way of framing genocide is problematic insofar it risks marginalizing the voices and experiences of victims who may not succumb to biological death but nevertheless suffer the loss of family members and other loved ones, and suffer the destruction of relationships, as well as the foundational institutions that give rise to and sustain those relationships. The concept of social death, which Claudia Card offers as the central evil of genocide, marks a radical shift in conceptualizing genocide and provides space for recovering the marginalized voices of many who suffer the evils of genocide but do not suffer biological death. Here her concept of social death is explored, defended, and criticized.  相似文献   

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This study investigated the consequences of simultaneously reading and listening to the same materials when learning English as a foreign language. During acquisition, native Arabic‐speaking university students were asked to learn some English words and sentences either by reading them or by simultaneously reading and listening to the same spoken material. Following acquisition students were given reading, writing, and listening tests. The findings from the three experiments indicated that participants exposed to reading alone performed better on listening tests than participants exposed to a reading and listening condition. No differences were found on the reading and writing tests. The results, discussed within a cognitive load theory framework, suggest that at least some categories of learners will enhance their listening skills more by reading the materials only rather than simultaneously reading and listening. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   

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Metamemory refers to knowledge about one's memory capabilities and strategies that can aid memory, as well as the processes involved in memory self-monitoring. Although metamemory has been studied in cognitive psychology for several decades, there have been fewer studies investigating the neuropsychology of metamemory. In recent years, a growing number of studies of neurological patient groups have been conducted in order to investigate the neural correlates of metamemory. In this review, we examine the neuropsychological evidence that the frontal lobes are critically involved in monitoring and control processes, which are the central components of metamemory. The following conclusions are drawn from this literature: (1) There is a strong correlation between indices of frontal lobe function or structural integrity and metamemory accuracy (2) The combination of frontal lobe dysfunction and poor memory severely impairs metamemorial processes (3) Metamemory tasks vary in subject performance levels, and quite likely, in the underlying processes these different tasks measure, and (4) Metamemory, as measured by experimental tasks, may dissociate from basic memory retrieval processes and from global judgments of memory.  相似文献   

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A Way Out of Pettit's Dilemma   总被引:1,自引:0,他引:1  
Philip Pettit has argued, in 'Non-consequentialism and Universalizability', PQ , 50 (2000), pp. 175–90, that there is a tension between non-consequentialism and universalizability. In response I argue that Pettit's argument begs the question against the non-consequentialist, because it falsely assumes that the non-consequentialist must follow the consequentialist in neglecting the crucial distinction between promoting goods and respecting them.  相似文献   

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