The prevalence of mental retardation: Cross-cultural considerations from Sweden and the United States

Recent reports from Sweden and other European countries have shown a sharp disparity between their incidence and prevalence figures on mild mental retardation and similar figures in the U.S. (Grunewald, 1979; Martin, Blodgett, Edwards, Geer, & Melcher, 1974; Robinson & Robinson, 1976).The purpose of this paper is to provide a model of intellectual performance that might explain such disparities and predict future levels of occurrence of mild mental retardation. Such explanations should have relevance for our views on the development of intellectual ability as well as, on a practical level, planning the allocation of treatment resources. Such planning clearly depends upon the number of children having the condition in question.Over the past few decades we have progressed substantially in our ability to describe mental retardation and to differentiate it from conditions that superficially resemble it; such as, autism, learning disabilities, schizophrenia, etc., (Baroff, 1974; Robinson & Robinson, 1976). Our ability to identify variables that relate to mild mental retardation also has developed substantially, but correlation does not necessarily lead to understanding. One of the large set of variables that often is associated with mild mental retardation in the U.S. is poverty. But “poverty” is too broad a variable to be explanatory. Such a dimension is a surrogate factor standing in the place of other variables, not yet understood, that control, in part, the actual process, by which the child develops the condition of mild mental retardation (Kirk & Gallagher, 1983). A series of papers has been presented by psychologists in Sweden that allow us to address this issue.The ability to observe two cultures, Sweden and the U.S., that have both substantial similarities and differences provides a natural comparison of the prevalence of mental retardation that would be impossible to achieve through experimental manipulation. Prevalence is used here as the total number of cases present in a population group during a specific interval of time (Kramer, 1975).     

The meaningful life in Japan and the United States: Levels and correlates of meaning in life

Culture supplies people with the provisions to derive meaning from life. However, no research has examined cultural variation in the two principal dimensions of meaning in life, presence of meaning and search for meaning. The present investigation adapted theories of self-concept and cognitive styles to develop a dialectical model of meaning in life, which predicted cultural differences in the tendency to experience search for meaning as opposed to, or harmonious with, presence of meaning. Using data from American (N = 1183) and Japanese (N = 982) young adults, mean levels and correlates of presence of meaning and search for meaning were examined. As predicted, Americans reported greater presence of meaning; Japanese reported greater search for meaning. In accordance with the model, search for meaning was negatively related to presence of meaning and well-being in the United States (opposed) and positively related to these variables in Japan (harmonious). Thus, the search for meaning appears to be influenced by culture, and search for meaning appears to moderate cultural influences on presence of meaning.     

Contemporary family therapy in the United States

Major issues in contemporary family therapy in the United States are described. Issues from outside the field impacting family therapy include health care reform, family 'values', multiple forms of 'family', and the growing aging population. Issues within the field include the challenge of social construction theory, the decline of the expert, the feminist critique, sensitivity to culture, rediscovering individuals within families, focus on strengths and resources, a both–and attitude toward collaboration with other professionals, emphasis upon the person of the therapist, and convergence of 'schools' of family therapy. Therapists in the United States are also opening up the private process of therapy through reflecting teams, including clients in therapist thinking, multi-family groups, and through psychoeducational groups. Finally, attempts to bridge the gap between research and practice are analyzed.     

Children growing up in a violent community: The role of the family

This review evaluates empirical reports of relations among exposure to violence in the community, dimensions that characterize families and parenting, and the distress and maladjustment of children and adolescents. Family functioning variables that have been examined in relation to community violence exposure include family conflict and violence, social support, structure and cohesion, parenting practices, maternal distress, and sociodemographic characteristics. Evidence is reviewed for three hypotheses regarding family dimensions: (1) that they are associated with children's community violence exposure in bivariate relations, (2) that they moderate relations between community violence exposure and child outcomes, and (3) that they mediate relations between community violence exposure and child outcomes. Following the empirical review, theoretical and methodological gaps in the literature are identified; guidelines are proposed for ecologically valid family-based research on community violence.     

Interpersonal feedback in everyday life: Empirical studies in Germany and the United States

The present research examines occurrences of interpersonal feedback in everyday life. Drawing upon retrospective self-reports from three student samples in Germany and the US, we investigate why, how, and with what effect such feedback is shared. We found that feedback was common, occurring mostly within stable interpersonal relationships, and that positive feedback was reported to occur more often than negative feedback. Positive and negative feedback was provided to achieve different goals (acknowledgement vs. behavioral change), and feedback senders perceived negative feedback as less successful than positive feedback. Negative feedback was withheld primarily when potential senders perceived it as futile or potentially dangerous to their relationship with the recipient. However, negative feedback that was shared was not seen as particularly harmful in that regard. We discuss potential barriers to feedback effectiveness, whether and how the exchange of interpersonal feedback in everyday life may be promoted, and give recommendations for future research.     

Long term marriages in Sweden: And some comparisons with similar couples in the United States

This international, five-country long term marriages study of couples who have been married, or unmarried and cohabiting, for 20 years or longer is designed to study, among other things, marital satisfaction. This first report of the Swedish part of the study reports on a Swedish version of the self-rating Dyadic Adjustment Scale (DAS) used to investigate self-rated marital satisfaction. The couples describe high marital satisfaction and a high sense of coherence (SOC) compared to other groups. Contrary to other studies, no differences were found between men and women regarding SOC. The differences between them, that describe high relative to low marital satisfaction, pertain to matters of recreation, sex, life philosophy, time spent together, and frequency of quarrels. The men reported greater marital satisfaction than the women.     

Goal-related unethical behaviors and meaning in life: The moderating role of goal state

The process of goal pursuit provides a unique opportunity to investigate real-life psychological implications of unethical behaviors. In two studies, we had participants recall the frequency of engaging in unethical behaviors during goal pursuit and report current experience of negative affect and meaning in life, during different goal states (i.e., ongoing vs. completed). Both studies revealed that meaning in life was negatively associated with unethical behaviors implemented in the process of pursuing a goal only after but not prior to goal completion. Negative affect, however, was positively associated with unethical behavior frequencies in both goal states. The current research helps integrate studies on personal goals and unethical behaviors, and sheds light on the dynamic consequences of engaging in unethical behaviors.     

Individuality and group formation: the role of independence and differentiation

This research examined the interplay of group formation and individualization processes with a particular emphasis on minority and majority groups. First, a 2-component theory of individuality that distinguishes between individuality as independence and as differentiation from other people was presented, tested, and cross-validated in 2 questionnaire studies. Next, a pilot experiment provided first support for the working assumption that the salience of the differentiation or independence components of individuality differentially affect minority and majority group formation. Finally, the main experiment demonstrated that these individuality effects on minority and majority group formation are due largely to a differential orientation toward either intergroup or intragroup comparisons. This experiment also uncovered a unique effect of relative in-group size, but this effect was limited to similarity-based group formation.     

美国的创世论与进化论争论：历史与现状

在20世纪这个“科学的世纪”里,尽管由于受主流意识形态的影响在一些国家先后发生了社会性的反科学运动,例如纳粹德国对爱因斯坦相对论的批判、前苏联的“李森科”事件以及中国大陆在“文革”期间对“资产阶级学术权威”的批判等等,但是,在科学最为发达、最崇尚自由和民主的美国却发生几乎贯穿整个20世纪的反进化论运动,并且至今仍未结束。与其他反科学运动不同,美国这场反进化论运动既非出于科学上的无知,也不是主     

Formation, consolidation, and diversification of the ethnic elite: The case of the Chinese immigrant community in the United States

The Chinese immigrant community in the United States has gone through several historically significant periods: unrestricted immigration, Chinese exclusion, immigration on restricted quotas, and immigration on equal basis. Each historical period marks a unique pattern of immigrant adaptation and community development, which influences the formation, consolidation, and diversification of the elite. The aim of this article is to illuminate these processes within the greater Chinese immigrant community in the US. Members of the old elite are powerful to the extent that they are not assimilated; yet they remain powerless in the larger society because of their lack of participation. Members of the new elite groups, in contrast, achieve power by integrating themselves economically and socially into the larger society; yet their very integration, often at the expense of ethnic cohesiveness, subjects them to allegation of inferiority from the ethnic hierarchy. Thus they are powerless because they are too assimilated.     

From state church to faith community: an analysis of worldly and spiritual power in the Church of Sweden

The aim of this article is to discuss the current legislation, and power structures in and between different levels of the Church of Sweden in terms of church–state relations and secularisation, with the help of theories from sociology of religion and ecclesiology drawn from José Casanova, Grace Davie and Avery Dulles. With themes from Lutheran theology, including the two regiments and the common priesthood of all believers, we analyse the current legislation and power structures from the perspective of the so-called ‘dual line of responsibility’. The underlying hypothesis is that the structures of the former state church are still deciding the power structures in the Church of Sweden. This creates obscurity concerning the role of the church in public society and negatively affects the ecclesiastical development of the church now that it has lost its earlier status as a state church.     

Cigarette Smoking and Food Consumption in the United States1

Correlations were computed between United States per capita consumption of cigarettes and 41 different foods for the years 1964–1977 and 1968–1973. There were significant negative correlations between consumption of cigarettes and sugar. Few other foods showed any relationship to cigarette consumption. These findings corroborate the results of a recent human laboratory study of cigarette smoking and food consumption and a recent animal study of the effects of nicotine on food consumption, taste preferences, and body weight. Taken together, these studies suggest that the inverse relationship between cigarette smoking and body weight may be partially explained by changes in consumption of sweet-tasting high caloric foods.     

The Sacredness of Individuality: Introspection for Refuting States of Total Conviction in Boys and Men

This article offers an introspective meditation on what William James described as the “fallible utility” of introspection, promoted here especially for countering experiences of shame, self-loathing, and melancholia—what Adam Phillips calls states of “total conviction”—in boys and men. The article draws on narratives from James’s and the author’s own youthful struggles and from James’s “On a Certain Blindness in Human Beings,” an essay he believed best captured “the perception on which [his] whole individualistic philosophy is based.” It urges boys and men to attempt, against considerable odds, to practice a more generous self-acceptance, particularly of forbidden homoerotic interests, as their path to greater tolerance of idiosyncratic others.     

Spiritual Consumption in the United States: The Rumi phenomenon

This article deals with the impact of Jalal al-Din al-Rumi's work on the American public. It tackles how his work is taken nowadays out of the Muslim Sufi tradition into an elusive spiritual movement which the author terms the 'New Sufism'. The article studies the differences and similarities between the scholarly approach to the work of Rumi and the 'New Sufism' approach and focuses on four main aspects of this transition. The first treats the idea of human love in its relation to the divine love in both approaches. The second studies the concept of a dancing universe in both views. The third treats the theme of illusion versus reality in the two perspectives. The fourth analyses the differences between Muslim scholars and the 'New Sufism' with regard to the concept of emptiness. In the conclusion the article stresses how the work of Rumi is currently 'used' by the 'New Sufism' to treat depression and sell products, and how Americans in general have a tendency to 'play' with the religious traditions of the world .     

Buddhists and Buddhism in the United States: The Scope of Influence

Researchers have speculated about the growing influence of Buddhists and Buddhism in the United States, but little has been done to estimate the scope of this influence or to consider alternative ways of understanding it. We present data collected from a large, nationally representative survey completed in 2003. The data show that one American in seven claims to have had a fair amount of contact with Buddhists and that one person in eight believes Buddhist teachings or practices have had an important influence on his or her religion or spirituality. We describe three perspectives from which variations in exposure to Buddhists and being influenced by Buddhism may be understood: two versions of the "strictness hypothesis" from the religious economies literature and a broader argument about institutional embeddedness. We find empirical support for each of the three perspectives.     

The protective role of social network factors during the COVID-19 pandemic in the United States

The present study examined the relationship between COVID-19 threat perception, isolating health precautions, and loneliness. As a test of the stress-buffering hypothesis (Cohen & Wills, 1985), this study also examined if social network factors representing various aspects of social support moderated, or weakened, the relationship between threat perception, isolating health precautions, and loneliness. Participants (N = 1149) provided information about themselves, as well as 15 other people they know via an online survey. We found that structural and compositional social network factors, density, number of close alters, network threat perception, network covid cautiousness and number of vaccinated alters all negatively related to loneliness. Further, using moderated mediation analyses, we found that network threat perception and network covid cautiousness moderated the indirect relationship between threat perception and loneliness through precautions. At high levels of these factors, the mediation was less likely to be significant suggesting that the social network factors may buffer people from the loneliness that sometimes comes with engaging in isolating health precautions in response to the perceived threat of COVID-19.     

Academic Integrity from China to the United States: The Acculturation Process for Chinese Graduate Students in the United States

The ethics-related beliefs of Chinese international graduate students are heavily influenced by their academic cultural background, and given the nature of that culture, they often face challenges when adapting to the U.S. academic environment. This qualitative study examines Chinese graduate students’ perceptions of the differences between Chinese and American academic integrity practices and the effects of those differences on their ethical practices and adaptations in a graduate program in the United States. Data were collected via semistructured interviews in a public university in the United States. Findings suggest that perceptions of academic integrity in Chinese universities are influenced by Confucian philosophy, collectivist assumptions, and a resultant convenience mind-set. These cultural premises clash with academic expectations in the United States. Participants describe how they, and their Chinese peers, navigate U.S. integrity standards and provide recommendations for ways that U.S. schools can help them better adjust. We expand on those and provide recommendations for university personnel.