羞耻情绪对欺骗行为的影响：自我控制的作用

本文通过4个实验考察羞耻情绪对欺骗行为的影响, 并进一步探讨这一影响存在的条件及其机制。实验1考察羞耻情绪对欺骗的影响, 结果发现羞耻组的欺骗行为和欺骗倾向显著低于控制组。实验2将羞耻分为道德失范和能力不足两种情景, 考察羞耻对欺骗产生影响的条件, 结果发现, 道德失范羞耻组的欺骗行为显著低于能力不足羞耻组和控制组。实验3a考察道德失范所引发的羞耻对自我控制资源的影响, 结果发现, 羞耻情绪诱发组的自我控制任务成绩显著高于未诱发组。实验3b考察自我控制资源在羞耻情绪影响欺骗行为中的作用, 结果发现, 自我控制资源在羞耻情绪影响欺骗的过程中起完全中介作用。这些研究结果表明, 当个体的羞耻情绪由道德失范而诱发时, 会遏制其欺骗行为的产生; 羞耻情绪对欺骗行为的影响机制可能是: 感受到羞耻的个体, 为恢复和保护受损的道德自我, 通过调集更多自我控制资源的方法影响欺骗行为的出现。     

自主支持对自我损耗的影响:活力对能量的补偿作用

人们进行自我控制的原因可能会影响自我控制能量的损耗程度.感到被迫进行自我控制的个体比自主进行自我控制的个体需要更多的能量.研究采用Stroop作为最初的自我控制任务,通过比较自主支持与压力控制情境下进行自我控制的被试在任务前后工作记忆容量的变化,考察自我控制情境对自我损耗效应的影响.结果发现:(1)自主支持情境下的被试比压力控制情境下的被试更不容易产生自我损耗效应,且这种差异与被试的情绪变化、动机和自信都没有关系.(2)自主支持对自我损耗的影响是以主观活力的变异为中介的,且最初自我控制任务的损耗程度对这一中介效应具有调节作用.感知到的自主支持会增加被试的主观活力,从而补偿自我损耗中消耗的能量,导致随后任务绩效的提高.     

休息对自我损耗的补偿作用

两个实验旨在检验自我损耗效应并探讨休息对自我损耗的补偿作用。在实验1中,损耗组被试通过观看注意控制视频诱发自我控制资源的损耗,然后完成Stroop任务。实验2与实验1的不同之处在于,诱发自我损耗后进行不同时间（5分钟、10分钟）的休息处理。两个实验结果发现：（1）注意控制视频成功诱发了自我损耗效应;（2）休息对自我损耗具有补偿作用;（3）在损耗状态下,休息5分钟即对自我控制资源具有补偿作用。研究结果证实了自我损耗的资源枯竭观。     

自我损耗促进冒险行为

基于自我控制资源模型,本研究探讨了自我损耗对冒险行为的影响以及生理能量补充在其中的缓解作用。实验1和实验2分别通过“Stroop”和“非利手写作”任务操纵被试的自我损耗,两个实验均用气球模拟风险决策任务考察被试的冒险行为,并且通过摄入含有或不含有葡萄糖的柠檬水来操纵生理能量水平。结果发现,在排除无关变量后,高损耗者比低损耗者尽可能多地对气球进行充气以寻求奖赏(实验1和实验2),但饮用含葡萄糖的柠檬水能够有效降低这种反应(实验2)。该研究证实了自我损耗促进冒险行为,补充生理能量能有效缓解该效应。     

自我损耗的视听通道效应

采用双任务实验范式,通过两个实验探讨了自我损耗的通道效应。实验1考察了完成视听工作记忆任务对执行手柄任务（非视听任务）的影响,结果发现,完成视觉损耗任务导致手柄任务的成绩显著地变差,完成听觉损耗任务、视听非损耗任务均对手柄任务的成绩没有影响。实验2考察了完成视听工作记忆任务对执行Stroop任务（视觉任务）的影响,结果发现,完成视觉损耗任务导致Stroop任务的成绩显著地变差,完成听觉损耗任务、视听非损耗任务对Stroop任务的成绩没有影响。研究结果表明同一自我控制任务通过视听通道完成对随后另一自我控制任务的影响不同,证实了自我损耗的视听通道效应。     

自我损耗对运动表现影响的元分析

运用元分析方法考察自我损耗对运动表现影响及其调节变量。通过中英文文献搜索,共纳入31篇文献和37个效应量,总样本量为1613。结果:(1)总体效应量检验发现,运动任务中的自我损耗为中等效应量,d=0.55,95%CI为[0.39,0.71];由于存在发表偏倚性,该中等效应量可能会被高估。(2)调节变量检验发现,自我损耗效应量较少受研究对象来源、研究对象类型和运动任务类型的影响;但受损耗任务类型和技能型任务中压力情境的影响。(3)执行运动任务时,主观体力感、心率和肌电等指标不存在自我损耗效应。这些研究结果支持了自我控制的力量模型具有普遍适用性,自我控制资源的领域普遍性以及自我控制的力量模型与注意控制理论整合的观点。未来研究应严格控制实验条件、拓展运动任务中自我损耗应对和自我控制训练的研究。     

行动控制风格对情绪与空间工作记忆关系的调节效应

以90名大学生为被试,探讨行动控制风格对情绪与空间工作记忆关系的影响。采用3(情绪体验:中性、积极、消极)×2(行动控制风格:行动导向、状态导向)混合实验设计,进行延迟匹配记忆任务实验。研究发现,中性与积极情绪体验下,行动导向与状态导向空间工作记忆的反应时与正确率均无显著差异; 消极情绪体验下,行动导向与状态导向空间工作记忆结果差异显著,行动导向的反应时更短,正确率更高。结果表明,消极情绪体验下,行动控制风格对情绪与空间工作记忆的关系起调节作用。     

善良人格与网络利他行为的关系：有调节的中介模型

为探讨善良人格与网络利他行为的关系及其内在心理机制，研究采用实验法，将192名被试随机分配到不同风险情境中，并完成善良人格问卷、自我控制问卷和网络利他行为任务。结果表明：（1）善良人格正向预测网络利他行为；（2）自我控制在善良人格与网络利他之间起中介作用；（3）情境风险在善良人格与网络利他行为之间的直接路径以及自我控制中介效应的后半路径起调节作用。因此，善良人格对网络利他行为的影响是有调节的中介作用，该结果具有一定的理论和现实价值。     

自我损耗下积极情绪对亲社会行为的影响

基于自我控制资源理论,本研究通过2个递进实验探究自我损耗下积极情绪对亲社会行为的影响。实验1采用“非利手写作”任务操纵被试的自我损耗,并诱发积极情绪,以被试在独裁者任务中分配的代币数为亲社会行为的衡量指标。结果发现：相比于低损耗组,高损耗组亲社会行为水平更低;诱发积极情绪能够补偿自我控制资源。实验2在此基础上,诱发高、低趋近动机积极情绪,考察自我损耗状态下不同强度趋近动机积极情绪对亲社会行为的影响。结果表明,低趋近动机积极情绪能缓解自我损耗后效。本研究证实了提高自我损耗将降低个体亲社会行为水平,诱发低趋近动机积极情绪可以缓解该效应。     

日常情绪体验对自我控制的影响——意识努力的调节作用

沉迷于电子产品所诱发的积极情绪体验严重影响青少年的学习与生活,引起社会各界高度重视。本文通过两项研究考察日常情绪体验与意识努力程度对自我控制的影响,并探讨其背后的内在机制。研究1采用问卷调查随机抽样300名大学生发现,大学生日常情绪体验差异显著,且以积极情绪体验为主,同时低意识努力的情绪刺激源显著多于高意识努力的情绪刺激源;研究2在研究1基础上,进一步通过“意识努力”介入的方式对136名被试进行干预,结果表明大学生日常情绪体验对自我控制无显著预测效应,意识努力显著正向预测其自我控制,且高水平的意识努力在日常情绪体验与自我控制之间的关系中发挥正向调节作用。     

The Logic of The Goldhagen Debate

Since Daniel J. Goldhagen's Hitler's Willing Executioners: Ordinary Germans and the Holocaustattempts to show that the Holocaust is explicable and can be understood largely in terms of a single cause, “eliminationist anti-Semitism”, it is not surprising that the book has generated an international debate. What is surprising is the magnitude and emotional intensity of the debate. This article argues that the deepest flaws in it Hitler's Willing Executioners,as well as the chasm of disagreement between Goldhagen's detractors and defenders, have as much to do with reasoning and concepts as with matters of fact. It concludes that Goldhagen's central argument is stronger than many of his critics claim, but that the inadequacy of his cognitive interpretation of anti-Semitism and his unexamined psychological assumptions weaken his attempt to explain the Holocaust. This revised version was published online in August 2006 with corrections to the Cover Date.     

建言类型对领导者建言采纳的影响：面子与幽默的作用

以说服和面子理论为基础,通过两个研究探讨领导者建言采纳行为的影响因素及作用机制。结果发现：相对于促进型建言,抑制型建言给领导带来的面子威胁更大,且领导者感知面子威胁在建言类型与建言采纳之间起部分的中介作用。而幽默类型与水平影响领导者感知面子威胁的程度,积极幽默水平越高,领导者感知面子威胁的程度越低,其建言采纳可能性越高。这表明领导者感知面子威胁在建言类型与建议采纳间起中介作用,幽默调节了此中介效应。     

骨折治疗方法与原则的最优化历程

多年来骨折治疗,新旧技术、新旧理论相互融合,相互碰撞,产生了新的理论和方法,使得临床疗效显著提高,现阶段理智的临床医生应该融汇各家之长,多方互补,对每一位骨折患者的治疗都应该按照最优化的原则进行.但是在医疗过程中总存在着如方法选择不当或者错误,过度治疗,医患信任危机,医疗伦理道德的丧失等情况,我们应该用矛盾分析的方法来思考这些问题.     

The nature of The Nature of Prejudice

This paper attempts to establish the historical context for the development and publication of Gordon Allport's text, The Nature of Prejudice, and by so doing illustrate the importance of historicizing psychological social psychology. The Nature of Prejudice was, in part, the cumulative result of a decade of Gordon Allport's classroom teaching in a new interdisciplinary unit at Harvard, the Department of Social Relations. This paper chronicles key elements of Allport's course -"Prejudice and Intergroup Conflict"-from 1944 to the mid-1950s.     

试论社会历史规律和自然规律

从古希腊神话故事中的命运女神,到基督教神学关于上帝决定历史,再到维科、康德和黑格尔等关于“天神旨意”、“自然的意图”和“理性的狡黠”,尽管都没有科学地揭示出人类社会历史的内在规律,但都以不同形式承认了社会历史规律的存在。可以说,在19世纪下半叶之前,关于人类社会历史是有规律的思想一直是占主导地位的历史观。但是,在马克思之前,人们普遍认为社会历史规律是绝对必然性,人在这种必然性面前是无能为力、束手无策的。如黑格尔的历史哲学,就具有浓厚的宿命论色彩。     

The Activities of The Scandinavian Societies

Freud's concept of the death instinct has given rise to many different interpretations which have often been contradictory. It is in fact already possible to discern two diametrically opposite meanings of this concept in Freud's work from 1920—Beyond the Pleasure Principle—in which he first introduced the concept of the death instinct. In this paper, it is argued that both these meanings are relevant in describing psychical life, although only one of these meanings actually qualifies for the concept “death instinct”. Beyond the Pleasure Principle was written in order to try to understand some everyday, as well as clinical phenomena which could not be explained by the so-called pleasure principle. Freud postulated something beyond the pleasure principle, which initially seemed to have to do with binding energy. I will preserve this idea and attempt to develop it within the context of a phenomenological analysis of time. The temporalization of the subject involves a very basic affirmation of existence, in that the subject experiences something constant, something that can be said to possess the quality of a gestalt. I propose that that which is beyond the pleasure principle—this binding of energy—should be understood as the opposite of the idea of a primordial death instinct striving towards death. In this case, that which is beyond the pleasure principle reflects an original affirmation of existence, which could be said to correspond to Freud's first meaning of the death instinct. The second meaning—for which the name “death instinct” seems to be applicable—concerns the discharge of energy, which from a temporal point of view shows itself as a tendency to dissolution. The concept of the death instinct in its various meanings is discussed in connection with phenomenological reflections on time, which is a different approach from Freud's attempt to ground the death instinct in biology.     

The Wisdom of Administration in The Analects

The basic spirit of administration in The Analects includes the five following aspects: the wisdom of administration regarding humanity as the foundation; the wisdom of leadership with primary virtue; the wisdom of conducting business with righteousness; the wisdom of harmonious organization; and the wisdom of coordination with the mean. Relative to modern Western rational spirit of scientific management, Confucian management focuses on exploring the humanities and shaping human nature, and this has a unique value for contemporary management activities.     

专业社会工作者的角色与和谐医患关系的构建

当前医疗纠纷频繁发生,医患关系日趋紧张,问题的复杂性呼唤着多种力量的积极参与和共同努力。作为一种综合性的助人手段,社会工作者在严格秉承专业价值观的基础上,运用三大专业方法,协助医患双方有效预防、和平解决医疗纠纷问题,肩负着构建和谐医患关系的专业使命。     

The Future of The Structure of Scientific Revolutions

I examine the value and limitations of Kuhn’s Structure of Scientific Revolutions. In the interests of developing a social epistemology of science, I argue that we should draw on Kuhn’s later work, published in The Road since Structure. There, Kuhn draws attention to the important role that specialty formation plays in resolving crises in science, a topic he did not discuss in Structure. I argue that we need to develop a better understanding of specialty research communities. Kuhn’s later work provides a research agenda for those who want to study scientific specialization. I briefly discuss some recent studies that promise to provide valuable insight into the social structure of science.