速度与调式在诱发情绪反应中的作用:来自中西方传统音乐的证据

以24名本科生为实验对象,采用12段剪辑音乐为材料,使用多导生理记录仪考察其调式和速度在诱发情绪反应中的作用。结果发现:(1)主观情绪自评指标,速度与调式的主效应及交互效应显著,快速、大调音乐的主观自评值显著高于慢速小调音乐;(2)西方传统音乐在心率指标上,速度和调式主效应显著,快速、大调音乐的心率值高于慢速小调音乐;(3)中国传统音乐在心率、皮电指标上,速度、调式主效应显著,快速、大调音乐的心率和皮电值高于慢速小调音乐,皮温指标上,调式主效应显著,大调音乐的皮温值高于小调音乐。这表明不同速度和调式音乐诱发了不同的情绪反应,不同调式中国与西方音乐在诱发情绪反应上存在差异。     

基于定量脑电图的音乐和灯光颜色对情绪的影响

研究利用定量脑电图(quatitative electroencephalograhy,q EEG)技术和自我报告法分析音乐和灯光颜色对情绪的影响。实验基于效价–唤醒度框架评价情绪。实验1考察3种灯光颜色和4种音乐调式作为单环境因素刺激的主观结果和EEG信号,实验2考察3种灯光颜色与4种音乐调式作为双环境因素刺激的主观结果和EEG信号。研究发现:(1)通过q EEG技术研究不同类型的音乐调式和灯光颜色对人情绪的影响是可行的。(2)大调、宫调音乐和绿色灯光对情绪产生积极影响,小调、羽调音乐和红色灯光对情绪产生消极影响。(3)音乐和灯光双环境因素对情绪同时刺激时,具有交互作用,情绪正相关影响双环境因素对情绪影响有加强,负相关影响双环境因素对情绪影响有削弱。(4)在灯光颜色与音乐作为双环境因素刺激被试时,主要由音乐调式影响情绪变化,但是灯光颜色与音乐调式组合时,对情绪影响程度依然有显著差异。(5)音乐刺激本身具有的情绪信息与被试被诱发的情绪相一致,灯光颜色的情绪标签与被试被影响的情绪基本一致。     

高兴和悲伤电影片段诱发情绪的有效性和时间进程

选取269名大学生为被试,探讨情绪电影片段诱发被试高兴和悲伤情绪的有效性和时间进程.待被试稳定情绪后观看情绪电影片段,分别采用主观报告和心率、指温、皮电、指脉率、血氧饱和度、心率等心理生理反应的指标,获取被试观看高兴和悲伤电影片段时的前测和后测成绩并进行了分析比较.结果发现: (1)高兴影片能诱发被试高兴情绪,高兴情绪唤醒后,3分钟内处于一般偏上的状态且显著高于基线水平. (2)悲伤影片能诱发被试悲伤情绪,悲伤情绪唤醒后.5分钟内处于一般偏上的状态且显著高于基线水平.     

西方音乐调式对中国大学生及儿童的情绪诱发效应

音乐调式是指不同音乐文化背景中所特有的基本音律创作格式,西方音乐调式包括大调和小调两个基本类型。本研究通过实验一考察了中国大学生对大调和小调的情绪体验以及调式偏离程度在其中的影响作用,结果显示:大调音乐能够诱发正性情绪,小调音乐能够诱发负性情绪,但情绪唤醒水平受到调式偏离程度的影响;本研究通过实验二,探讨了3—5岁中国儿童对大调和小调情绪感受能力的发展特点,结果显示:3—5岁儿童对大调和小调情绪的感受能力存在明显的年龄发展趋势,5岁儿童感受能力与大学生趋于一致;3—5岁儿童对大调和小调情绪的感受能力受到调式偏离程度的影响。     

调式和速度组成的不同音乐形态诱发情绪活动的脑电研究——兼顾音乐训练经验和性别因素的表现特征

该研究选取具有音乐训练经验和没有音乐训练经验的成年被试(研究生)共两组,每组男女数量各一半,使用脑电图(EEG)探讨了由速度和调式组成的不同音乐形态诱发情绪活动的脑电特征,结果表明:(1)在不同音乐形态上,小调音乐和慢速音乐诱发各脑区的δ、θ、β和γ四种波段的功率平均值均高于大调音乐和中速及快速音乐,只有α波的功率平均值低于大调音乐和中速及快速音乐;(2)所有音乐形态诱发音乐专业被试各脑区的功率平均值均高于非音乐专业被试,表明音乐训练经验导致了特殊神经网络参与加工;(3)所有音乐形态诱发男性被试各脑区的功率平均值均高于女性被试,表明两性在特异性信息加工方面具有神经解剖差异以及不同加工策略。     

身体攻击行为学生自主神经活动的情绪唤醒特点

运用情绪生理学的方法,以31名具有身体攻击行为的初中工读学生和30名普通初中生为研究对象,研究了身体攻击行为学生与普通学生在基线生理唤醒和情绪生理唤醒的方面不同特点。结果发现,在生理唤醒的基线水平上,身体攻击行为学生与普通学生在指温、R-R间期、心率、指脉率方面差异显著,身体攻击行为学生的指温、心率、指脉率比普通学生低,身体攻击行为学生的R-R间期比普通学生R-R间期长。在愤怒刺激条件下,身体攻击行为学生报告的愤怒体验水平比普通学生高;愤怒诱发刺激引起身体攻击行为学生R-R间期、心率变化显著,而普通学生R-R间期、心率变化不显著。厌恶与恐惧、悲伤、愉快诱发刺激引起普通学生皮肤电变化显著,而身体攻击行为学生皮肤电变化不显著     

情绪效价和唤醒对熟悉性和回想的不同影响

本研究检验了情绪的效价和唤醒对记忆提取阶段熟悉性过程和回想过程的影响及其心理机制。结果发现,编码阶段无分心任务时,积极图片的高、低自信再认准确率均高于消极图片,而唤醒对于高自信再认准确率的影响只限于消极图片;在编码阶段设置分心任务时,发现积极和消极的高唤醒图片的高自信再认准确率显著高于低唤醒图片。这些结果说明情绪的效价影响了熟悉性和回想两类记忆过程,而唤醒只影响回想过程,效价效应是编码阶段被试调用认知资源对积极图片进行精细加工的结果,而唤醒对回想过程的影响是自动编码高唤醒刺激细节的结果。     

唤醒度对汉语情绪词情绪启动效应的影响

使用词汇情绪启动的实验范式,通过两个行为实验探讨了不同SOA(100ms、300ms和500ms)条件下情绪唤醒度在情绪启动效应中的作用,以及情绪启动效应是否受到任务形式的影响。结果发现,在情绪效价判断任务中,SOA为100ms时高唤醒和低唤醒启动词都出现了情绪启动效应,SOA为300ms时只有高唤醒启动词出现了情绪启动效应。在真假词判断任务中,无论高唤醒还是低唤醒启动词都没有出现情绪启动效应。唤醒度是影响词汇情绪启动效应的重要因素,但这种效应不是完全自动化的过程,会受到SOA和任务导向的影响。情绪启动效应可能来自于启动词与目标词在反应趋向上的一致性趋势。     

来源记忆中背景的情绪效价与唤醒对提取过程的影响

以往研究表明情绪背景对来源记忆存在影响,但背景的情绪效价和唤醒如何影响熟悉性及回想尚存争议。本研究以ERPs技术作为测量手段,采用来源记忆多键范式,操纵背景的情绪效价及唤醒强度,以探讨编码阶段背景情绪影响来源记忆提取的认知神经机制。学习阶段,呈现中性汉字及情绪图片（正性高唤醒、正性低唤醒、负性高唤醒、负性低唤醒）;测验阶段,仅呈现汉字,被试进行五键判断。行为结果发现：来源正确的比率比来源错误的比率更高,反应时更短;同时提取正性背景的辨别力更强,反应时更短;提取高唤醒背景反应时更短。脑电结果发现了分别代表熟悉性及回想的FN400及LPC新旧效应,且在500～700 ms,提取正性背景及高唤醒背景诱发显著更正的ERPs,但效价与唤醒没有交互作用。总体来说,来源记忆中背景效价及唤醒度对回想过程存在独立影响,体现为正性背景及高唤醒背景对来源提取的促进作用。     

共情与中国民族音乐情绪识别的关系：来自ERP的证据

音乐情绪识别能力是利用音乐开展情绪调节的基本条件。传统的以五声音阶为基础的具有独特韵味的中国民族音乐反映了中国人独有的情感和价值观念, 在情绪调节和音乐治疗方面具有积极的作用, 是研究音乐情绪识别的有效音乐刺激。本研究采用跨通道情绪启动范式, 通过人际反应指针问卷筛选出高、低共情组被试各36人参加脑电实验, 考察共情能力对中国民族音乐情绪识别的影响。脑电数据显示, 在进行中国民族音乐情绪内隐识别时, 将宫调和羽调音乐作为启动刺激, 诱发了中期的P2、N400以及晚期正成分LPC (Late Positive Component)。低共情组P2和N400成分的波幅大于高共情组, 高共情组LPC成分的波幅大于低共情组。本研究第一次从电生理层面考察了不同共情能力的个体在进行中国民族音乐情绪识别时的神经反应差异。高低共情组在中国民族音乐情绪识别不同阶段的注意投入可能影响了其对音乐刺激的感受, 进而影响音乐情绪识别。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.