On the Meaning of the Constant “c” in Modern Physics

In modern physics, the constant “c” plays a twofold role. On the one hand, “c” is the well known velocity of light in an empty Minkowskian space–time, on the other hand “c” is a characteristic number of Special Relativity that governs the Lorentz transformation and its consequences for the measurements of space–time intervals. We ask for the interrelations between these two, at first sight different meanings of “c”. The conjecture that the value of “c” has any influence on the structure of space–time is based on the operational interpretation of Special Relativity, which uses light rays for measurements of space–time intervals. We do not follow this way of reasoning but replace it by a more realistic approach that allows to show that the structure of the Minkowskian space–time can be reconstructed already on the basis of a restricted classical ontology (Mittelstaedt, Philosophie der Physik und der Raum-Zeit, Mannheim: BI-Wissenschaftsverlag, 1988 and Mittelstaedt, Kaltblütig: Philosophie von einem rationalen Standpunkt, Stuttgart: S. Hirzel Verlag, pp. 221–240, 2003), and that without any reference to the propagation of light. However, the space–time obtained in this way contains still an unknown constant. We show that this constant agrees numerically with “c” but that it must conceptually clearly be distinguished from the velocity of light. Hence, we argue for a clear distinction between the two faces of “c” and for a dualism of space–time and matter.     

Does Semantics Need Normativity? Comments on Allan Gibbard,Meaning and Normativity

In the book Gibbard proposes, first, that statements about meaning are normative statements and, second, that they can be given an expressivist treatment, along the lines of Gibbard’s preferred metaethics. In my paper, I examine the first step: The claim that meaning statements are to be construed as being normative, as involving ‘oughts’. Gibbard distinguishes two versions of the normativity of meaning thesis – a weak version, according to which every means implies an ought, and a strong version, according to which for every means, there is an ought that implies it. I argue that neither thesis withstands scrutiny. The weak thesis depends on assumptions about the notion of semantic correctness that the anti-normativist rejects, and the strong thesis does not solve the problems Gibbard wants it to solve: the problems of indeterminacy and meaning skepticism. I conclude that semantics does not need normativity.     

Synchronicity and “Being Endowed with Meaning”

Jung developed over 50?years a paradigmatic idea of an acausal principle, which he called synchronicity. His hypothesis on synchronicity states that, complementary to causality, there exists a further explanatory principle whose effects appear as acausal but meaningful events. Therewith Jung added to the triadic principles of space, time and causality a fourth principle: synchronicity. The experience of individual synchronicities points to a general acausal and meaningful orderedness in nature which apparently exists outside man. Jung published Answer to Job and Synchronicity at the same time, for he attempted to open up a new path to the “state of spiritualization” Beseeltheit of Matter by making the assumption that “being is endowed with meaning.” According to Jung there exists a latent meaning in the cosmos, which existed long before human consciousness developed. He believed that “on the organic level it might be possible to regard biological morphogenesis in the light of the synchronistic factor.” One of many examples in the biological evolution is a Cretaceous-Palaeogene worldwide catastrophe approx. 65 million years ago that resulted in the mass extinction of the dinosaurs. It is understood as the result of a meteorite impact. This catastrophe was a most meaningful chance from the point of view of the mammals, including modern man. We modern humans finally came into existence thanks to a series of cosmic happenings, which were based on causality and synchronicity. What is true for our personal individuation is also true for biological or historical developments: an acausal but meaningful principle is secretly at work.     

Agonistic Recognition in Education: On Arendt’s Qualification of Political and Moral Meaning

Agonistic recognition in education has three interlinked modes of aesthetic experience and self-presentation where one is related to actions in the public realm; one is related to plurality in the way in which it comes into existence in confrontation with others; and one is related to the subject-self, disclosed by ‘thinking. Arendt’s conception of ‘thinking’ is a way of getting to grips with aesthetic self-presentation in education. By action, i.e., by disclosing oneself and by taking initiatives, students and teachers constitute their being. The way Arendt theorizes action (vita activa) makes it essentially unpredictable and destabilizing, which does not seem to fit into what should be expected from education. In the article I will argue that it should have a place by virtue of the debate, challenge and contest it offers. But education should also be defined from a specific kind of contemplation called ‘thinking’ to become the cultivation of a faculty of judgment in education—thinking (vita contemplativa) as a common virtue in education. Arendt’s demarcation between truth and meaning does from the point of view of agonistic recognition in education call for ‘thinking’ as a qualification of political and moral meaning–the ‘taste’ to be established in the individual, by individual judgements but always judged in relation to members of a community.     

Meaning, “nerves” and the urban-Appalachian family

In this article, the Franklian treatment methods of Network Intervention, Existential Reflection, and Social Skills Training are described as they can be used in family treatment with urban-Appalachian families suffering with a disruption in meaning awareness and the reactive problem of nerves. The author also provides information about treatment results with 28 urban-Appalachian families suffering with nerves, seen in Franklian treatment from 1982 through 1988.     

Islam and Christianity: On “Religions of Law”

The pursuit of mutual understanding has not infrequently led Muslims and Christians to define their religious traditions in stark doctrinal opposition one to the other. In this regard, the “religion of law” (Islam)/“religion of grace” (Christianity) dichotomy has a particularly venerable history. This article sets out to re-examine and deconstruct a couplet that would strike many as a platitude, first by giving an account of the Sunni tradition of law-generation, situated in the broad context of the many options represented by different Islamic sects, and then by revisiting the paradigmatic understanding of law in the Christian dispensation worked out by Aquinas. This exposition leads to the conclusion that any simple opposition is to be avoided at all costs, obfuscating, as it does, much more than it elucidates. Furthermore, Christianity emerges from our chosen perspective as, in some sense, more essentially a “religion of law” than Islam ever could be.     

The Five “A”s of Meaning Maintenance: Finding Meaning in the Theories of Sense-Making

Across eras and literatures, multiple theories have converged on a broad psychological phenomenon: the common compensation behaviors that follow from violations of our committed understandings. The meaning maintenance model (MMM) offers an integrated account of these behaviors, as well as the overlapping perspectives that address specific aspects of this inconsistency compensation process. According to the MMM, all meaning violations may bottleneck at neurocognitive and psychophysiological systems that detect and react to the experience of inconsistency, which in turn motivates compensatory behaviors. From this perspective, compensation behaviors are understood as palliative efforts to relieve the aversive arousal that follows from any experience that is inconsistent with expected relationships—whether the meaning violation involves a perceptual anomaly or an awareness of a finite human existence. In what follows, we summarize these efforts, the assimilation, accommodation, affirmation, abstraction and assembly behaviors that variously manifest in every corner of our discipline, and academics, more generally.     

On the “absoluteness” of category and magnitude scales of pain

The concept of “absolute scaling” (Zwislocki & Goodman, 1980) implies that direct judgments of sensory magnitude not only reflect the relative positions of the stimuli being judged, but also permit us to assess level differences in sensation. In order to explore this notion for different scaling methods, in the present investigation we compared magnitude estimation with category partitioning, a verbally anchored categorization procedure, in scaling painful pressure stimuli covering different intensity ranges. The results indicate that when the same stimulus range was presented after 1 week, both methods appeared to be highly reliable, with category partitioning faring somewhat better than magnitude estimation. When the stimulus range was unobtrusively changed between sessions, both methods reflected the within-subjects shift in absolute level. When two different sets of subjects judged the slightly different stimulus ranges, both methods resulted in scale values consistent with absolute scaling, though only category partitioning was sensitive enough to differentiate the two stimulus ranges. The results are discussed in the context of different possibilities of anchoring direct scaling methods in order to obtain “absolute” level information.     

A Review of “Gender Identity Disorder and Psychosexual Problems in Children and Adolescents”

Abstract

The New Hypnosis in Family Therapy, by Daniel L. Araoz&;Esther Negley-Parker. New York: Brunner/Mazel, 1988, 304 pages, $30.00

The Family Interpreted, by Deborah Anne Leupnitz. New York: Basic Books, 352 pages, $22.95.

Family Evaluation, by Michael Kerr&;Murray Bowen. New York: W. W. Norton, 416 pages, $29.95

Family Therapy Techniques for Problem Behaviors of Children and Teenagers, by Charles E. Schaefer, James M. Briesmeister&;Maureen E. Fitton. San Francisco: Jossey-Bass, 482 pages, $28.95

Family of Origin Therapy, edited by Alan J. Hovestadt&;Marshal Fine. Rockville, MD: Aspen Publications, 1987, 106 pages, $29.67

Siblings in Therapy: Life Span and Clinical Issues, edited by Michael D. Kahn&;Karen Gail Lewis. New York: W. W Norton, 1988, 469 pages, $34.95

A Secure Base: Parent-Child Attachment and Healthy Human Development, by John Bowlby. New York: Basic Books, 1988, 205 pages, $16.95

Developing Ericksonian Therapy: State of the Art, edited by Jeffrey K. Zeig&;Stephen R. Lankton. New York: Brunner/Mazel, 1988, 523 pages, $50.00

Journey with Grandpa: Our Family's Struggle with Alzheimer's Disease, by Rosalie Walsh Honel. Maryland: The John Hopkins University Press, 243 pages, $16.95

The Divorce Decision: What It Can Mean for Your Children, Your Finances, Your Emotions, Your Relationships, Your Future, by Gary Richmond. Waco, TX: Word Book Publishers, 1988, 215 pages, $8.99     

“On the essence of temporal directionality and its irreversibility”

Phenomenology and the Cognitive Sciences - My analysis of temporal direction begins by establishing that time-reversal scenarios, scenarios in which the direction of time itself is reversed,...     

The Meaning of ‘Good’ and the Possibility of Value

Philosophical Studies - Moore held that to call something good is to ascribe a property to it. But he denied that the property could be expressed in non-evaluative terms. Can one accept this view...     

On the Semantics and Operations of Primary Prevention and Wellness Enhancement (Or Will the Real Primary Prevention Please Stand Up?)

Compared two recent, major reviews of primary prevention program evaluation research (i.e., Durlak and Wells' meta-analysis of 177 such studies and the Institute of Medicine (IOM) Report's summary of research studies of preventive intervention programs) with respect to specific studies included and input sources used. Whereas the IOM Report defined the goal of primary prevention as reducing the occurrence of new cases of mental disorder, Durlak and Wells' broader definition included both that goal and the promotion of psychological wellness. Overlap in journal sources used by the two reviews was modest and overlap in the actual primary prevention program evaluation studies included was minimal (7%). These findings bespeak somewhat different views of primary prevention and suggest a need for the complementary development of both the above approaches as alternatives, individually and collectively, to mental health's past established restorative ways.     

The Meaning of ＂Existence＂ and the Contingency of Sense

In this paper I argue first for a revisionary ontology, that is, for an understanding of ＂existence＂ as the property of a field not to be empty. In this context, I distinguish between ＂metaphysics＂ （the theory of totality or of fundamental reality） and ＂ontology＂ （the systematic investigation into the meaning of ＂existence＂）. In the second part, I provide a sketch for a corresponding revisionary theory of the modalities in light of the new ontology proposed.     

On the Exclusivity Implicature of ‘Or’ or on the Meaning of Eating Strawberries

This paper is a contribution to the program of constructing formal representations of pragmatic aspects of human reasoning. We propose a formalization within the framework of Adaptive Logics of the exclusivity implicature governing the connective ‘or’.Keywords: exclusivity implicature, Adaptive Logics.     

On “The private life of the psychotherapist” and the psychology of caring

This paper is an extended book review of The private life of the psychotherapist by James Guy, an associate professor of psychology at Biola University. This review discusses the joys, stresses and realities of being a therapist. After an overview of joining, remaining in, and retiring from the profession, the next sections deal with the relation between the core skills of psychotherapy as a generic form and the psychological consequences that they are likely to produce.     

The Inescapability of Ethics and the Impossibility of “Anything Goes”: A Constructivist Model of Ethical Meaning Making

A constructivist model of ethical meaning making is developed. The effort begins by distinguishing three versions of constructivist theory—personal construct psychology, radical constructivism, and social constructionism. Then, the following four premises of an integrated constructivist perspective are presented: (a) People are informationally closed systems, (b) people are active meaning makers, (c) people are social beings, and (d) people construe epistemologically and ontologically. These premises are used to examine and counter criticisms that portray constructivism as endorsing an “anything goes” relativism. This clears a space for the development of a constructivist model of ethical meaning making, outlined in the final section of the article. This model is rooted in personal construct psychology, but is also influenced by radical constructivism and social constructionism.     

On defining “mental disorder”: Purposes and conditions of adequacy

All definitions of mental disorder are backed up by arguments that rely on general criteria (e.g., that a definition should be consistent with ordinary language). These desiderata are rarely explicitly stated, and there has been no systematic discussion of how different definitions should be assessed. To arrive at a well-founded list of desiderata, we need to know the purpose of a definition. I argue that this purpose must be practical; it should, for example, help us determine who is entitled to publicly funded health care. I then propose eight conditions of adequacy that can be used to assess competing definitions (e.g., the ordinary language condition, the coherence condition, and the condition of normative adequacy). These conditions pull in different directions, however, and we must decide which are most important. I also suggest that there is no single definition that can help us deal with all the relevant practical issues.