Information and Communication Technology in the Work of Catholic Priests

ABSTRACT

This article presents data gathered in a doctoral study, the aim of which was to identify information needs and behavior patterns of Croatian Catholic priests for pastoral work. Results of the research focus only on the role of information and communication technology and using electronic sources by the priests in the liturgy and caregiving role. The research was conducted using quantitative and qualitative methodology (print questionnaires and semi-structured interviews). A total of 327 respondents took part in the quantitative study and twenty respondents were interviewed. Although research results showed that many respondents are not very familiar with the information and communication technology, most of them still occasionally use computers for making documents and consult the Internet for finding religious information in pastoral work. Computers and the Internet to a larger degree are used by younger and well-educated priests who have the least experience regarding management of the parishes in major locations. Since the results indicated that parish priests mostly seek religious and secular information on the Internet, it is recommended that the Catholic Church in Croatia offer them increased electronic resources for pastoral work.     

An investigation into the counselling-type work of Roman Catholic priests: a survey of one diocese in Northern Ireland

Professional counselling has been criticised as being the preserve of the elite, and neither available nor affordable for the vast majority of society. However, there are other sources of help which people avail themselves of in times of need. One such source has been the local clergyman. This study looked at the helping service provided by Catholic priests working in pastoral situations in a Northern Irish diocese. Based on a questionnaire survey of 32 Catholic priests (25% of the diocese) the study looked first at the types of problems being presented to clergy, and how they responded to them. It examined their training for this work, as well as their attitudes to it, support for Catholic priests in this aspect of their work and also at their referral practices. Findings in respect of problems presented and training were in line with previous research. A wide variety of problems was encountered by Catholic priests where the most common were bereavement, alcohol or substance abuse, marital disharmony, relationship problems and terminal illness. Despite very positive attitudes towards counselling-type work and its importance in their ministry, Catholic priests' initial training in this area was reported as largely irrelevant to their current needs and there was a prevailing view of dissatisfaction. A level of self-confidence was displayed that seemed incongruent with the training in this field. Responses in respect of support and referral were contrary to previous studies. Priests seemed to be engaging in referral and reported high levels of personal but mainly informal support for this work.The findings are discussed in relation to priests continuing to undertake counselling-type work.     

Healing the Healers: A Profile of Strengths and Weaknesses of Catholic Priests in Gozo,Malta

This exploratory study of Roman Catholic secular priests examined their psycho-spiritual well-being and vocational challenges. With a 52% response rate, this population study indicated that most respondents had a balanced ministry life and healthy spirituality. However, pastoral and vocational satisfactions, together with mandated celibacy, remain contentious issues. An initial instrument was developed to discern what contributes to priests’ vocational satisfaction. Psycho-spiritual well-being, intrinsic religion, vocational frustrations, and celibacy emerged as four key domains. Results were scrutinized to determine how they could serve as a platform for a future and more robust scale. This paper also contains a discussion of the pastoral implications of this study, and how the church could be more true to its calling.     

Self-Attributed Importance of Spiritual Practices in Catholic Pastoral Workers and their Association with Life Satisfaction

Although much is known about the frequency of the spiritual activities of pastoral workers, less is known related to how important specific spiritual and existential practices are to pastoral workers personally or existentially. This part of the German Pastoral Ministry Study analyzed (1) which forms of spiritual activities were regarded as important, (2) how the perceived importance of religious practices related to frequency of engagement in spiritual practices, and (3) how these practices contributed to the life satisfaction of ordained priests and of non-ordained pastoral workers. Participants included 1826 Catholic pastoral workers, composed of 65% priests and 35% (non-ordained) pastoral assistants and parish expert workers. Prosocial-Humanistic practices scored highest in importance, followed by Gratitude/Awe, Existentialistic practices, and Religious practices; specific forms of Spiritual Mind-Body practices were not relevant. Differences in the frequency and ascribed importance of spiritual practices between ordained and non-ordained pastoral workers were identified, as well as a surprising lack of connection between religious practices and their proclaimed importance, particularly of Prosocial-Humanistic and Gratitude/Awe practices. These findings may stimulate further research into the underlying causes of these differences between priests and other pastoral workers and between the frequency and importance of spiritual practices in all groups, which in the researchers’ opinion indicate challenging inconsistencies with regard to the ideals of religious vocations.     

A Qualitative Survey of the Attitudes of Catholic Priests Toward Bishops and Ministry Following the Sexual Abuse Revelations of 2002

This study used structured interviews to investigate (1) priest-respondents’ perceptions and attitudes toward bishops since 2002, (2) priest-respondents’ perceptions and attitudes toward their diocese, ministry, and vocation, (3) priest-respondents’ changes in ministerial activities as a result of codes of pastoral conduct, (4) priest-respondents’ personal feelings of competence regarding the codes of pastoral conduct, and (5) priest-respondents’ feelings of support since 2002. Using snowball sampling techniques, 22 Catholic priests were interviewed in 2006 and 2007. These respondent-priests perceived a significant barrier between themselves and bishops. While respondents’ attitudes toward the priesthood and their vocations had not changed, they were less trusting of their bishops. Finally, most had made significant accommodation to the manner in which they minister to parishioners, especially to young people. Respondents indicated that they were less likely to become involved in pastoral counseling, developing social relationships with parishioners, and other non-liturgical activities. Respondents indicated that they were far less likely to engage in pastoral activities that might compromise their future ministry or result in suspicion or an allegation.     

Psychological type preferences of Roman Catholic priests in the United Kingdom

This study explores the psychological type profile of Roman Catholic priests. A sample of 79 priests completed the Myers–Briggs Type Indicator (Form G). The study shows that Roman Catholic priests tend to prefer introversion over extraversion, feeling over thinking and judging over perceiving. Near equal preferences are shown for sensing and intuition. The type preferences of Roman Catholic priests in the UK are compared and contrasted with the type preferences of Roman Catholic priests in the USA and Protestant clergy in the UK. These findings are explored within the context of the role of the priest within the Roman Catholic Church.     

Catholic priests and their experience of celibacy

This paper presents some results of an in-depth interview study on the celibate experience of Roman Catholic priests. Twenty-four parish priests who were able and willing to talk about their celibacy were interviewed in five- to six-hour-long sessions. The purpose of the study was to gain more insight into the psychodynamics of being obliged to live a celibate life. Three varieties of celibate experience that we discovered in our research population will be presented. Also the problematic relationship between celibacy and mental health will be discussed.This research was partly supported by the Dutch Centre for Studies in Mental Health (KSGV).     

Information Needs and Behavior of Catholic Priests in Croatia

This article presents a segment of the results gathered in a doctoral study that investigated information needs and behavior of Catholic priests in Croatia. The study focused on parish priests in particular and their information needs and behavior in the liturgy and care-giving role. The research was conducted with the help of quantitative and qualitative methodology. Print questionnaires were filled out by 327 respondents, while in the follow-up interviews 20 respondents took part. Research results show that respondents, in the care-giving role and liturgy, require information about theology, general culture, psychology, and pedagogy. More than half of respondents find information for liturgy on religious websites and in their personal parish libraries. However, in their care-giving role they seek information most often from their parishers, members in parish pastoral and economic boards, and from colleagues at their regular meetings organized by the (arch)diocese. Both in liturgy and care-giving role, respondents use religious publications to a much larger degree than secular books, magazines, or newspapers. The respondents explained that in liturgy they consult colleagues and parishers in order to exchange advices and ideas, while in the care-giving role some respondents also prefer to seek an advice from an expert in specific field. The results of this study can help Catholic Church and theological faculties when preparing the information literacy courses for future parish priests.     

Priests as Victims of Childhood Sexual Abuse: The Effects of Disclosure on Empathy

This study explores the effects of disclosing a history of childhood sexual abuse on empathy for Roman Catholic priests. The research design randomly selected priests in good standing in the Roman Catholic Church from 10 locations in the United States. Three groups of priests were identified based on self-report: (a) priests who report sexual abuse and no disclosure, (b) priests who report sexual abuse and disclosure, and (c) priests who report no sexual abuse. The three groups were compared using the Interpersonal Reactivity Index dimensions of perspective-taking, empathic concern, and personal distress as the dependent variable. The data was analyzed using hierarchical multiple regression to examine the incremental contributions for the different sets of independent variables. Results indicate that empathy was not exclusively associated with disclosing sexual abuse. The need for earlier intervention, education, and assistance for priests in disclosing childhood sexual abuse is discussed.     

Investigating attitudes of Catholic priests toward the media and the US Conference of Catholic Bishops Response to the Sexual Abuse Scandals of 2002

Since 2002, researchers have investigated the incidence of clergy sexual abuse and the perceptions and attitudes of non-ordained Catholics toward the responses of the U.S. Catholic bishops. The perceptions of functioning Catholic priests were investigated in 2002. There has been little follow-up research about priests who have never been accused of sexual misconduct. Using non-probability sampling techniques, this study employed a structured format to confidentially interview 22 Catholic priests in 2006 and 2007. The interviews yielded themes around the reporting of the events of 2002 by the media, and the response of the United States Conference of Catholic Bishops (USCCB) to the crisis and the media. Findings suggest that most priest-respondents believed that the media had accurately reported that the bishops had engaged in a cover-up. Most respondents believed that the media had portrayed all priests as pedophiles. Most priest-respondents believed the response of the USCCB was inadequate, poorly conceived, and generated to satisfy public pressure. Most respondents believed that bishops had abandoned their priests and compromised the canonical rights of priests. Finally, several priest respondents identified a double standard in the process and outcome by which allegations against priests and bishops are handled.     

The Sexual Abuse Crisis in the Roman Catholic Church: What Psychologists and Counselors Should Know

Recent events regarding child sexual abuse committed by Roman Catholic priests in the Archdiocese of Boston and elsewhere have yet again resulted in a tremendous amount of media attention and frenzy regarding this topic. During 2002 alone, approximately 300 American Catholic priests, including several bishops, were accused of child sexual abuse. Many were forced to resign their positions while others were prosecuted and went to prison. Curiously, there still exist many myths and misperceptions about priests who sexually abuse children and their victims. Since psychologists and other mental health professionals are likely to interact with many who have been impacted by these recent events, it is important for them to have some basic understanding of the various myths and misperceptions about sexual abuse committed by Roman Catholic priests.     

Catholic Priests and the Political Order: The Political Behavior of Catholic Pastors

A nationwide mail survey of Catholic priests is analyzed with respect to their political behavior in the presidential election of 2000. Priests exhibit a slight tendency to self-identify as political liberals, and a strong tendency to identify with the Democratic Party. Nevertheless, Bill Clinton won a very narrow victory over Bob Dole among priests in 1996, and George W. Bush trounced Al Gore among Catholic clergy in 2000. My analysis suggests that support for Gore was motivated by concern for hunger and poverty among Catholic priests, while support for Bush was driven primarily by priestly opposition to abortion. Political participation among priests was predicted by the importance attached to social justice concerns, and by congruence between the social and economic views of each priest and his congregation.     

The priest as counsellor: An investigation of critical incidents in the pastoral work of catholic priests

Given the number of priests engaged in the apostolate and considering the interpersonal nature of most of their tasks it is remarkable that despite the number of books and articles written on the priesthood, it appears there has been no attempt to empirically examine and typify the interpersonal context of priestly practice. This paper presents the results of an investigation which was undertaken to identify and analyze what actually happens at the priest-priest and priest-layperson interace apropos interpersonal communication in the pastoral work of catholic priests. The paper provides a picture of critical incidents in interpersonal interactions. It presents a report of the central communication problems in priestly work using an ethnographic approach to sketch and analyze the range of factors which impinge on the interpersonal process. The results indicate that counselling skills form a key part of the day-to-day work of the priest.     

Pastoral theory and practice in the team approach to treatment of scrupulosity as a component of obsessive compulsive disorder

The statistical estimates of the prevalence of Obsessive Compulsive Disorder (OCD) in the general population have increased dramatically in recent years. "Blasphemous" obsessions and religious compulsions dominate the clinical picture of many sufferers of OCD. Freud proposed that religion might be a contributing factor for many patients with mental illness. He hedged, however, that observation--something that many of his followers have not done. Others have noted the pathoplasticity of strict religious upbringing and images of God as vindictive or otherwise harsh. Only recently--since the 1970s--has much clinical attention been focused on this disorder by the other disciplines within the mental health community. The church, however, is ahead of the curve in diagnosis and treatment of scrupulosity. It has long been a concern for pastoral counselors--particularly pre-Vatican II Roman Catholic priests. Pathological religion influences OCD and pastoral counseling, the author proposes, can contributes to recovery.     

Burnout and Depression Among Catholic Priests in India

This study examined burnout and depression among Catholic priests in Southern India using the Maslach Burnout Inventory and the Center for Epidemiological Studies-Depression scale (Robinson, Shaver, & Wrightsman, 1991). Additionally, a demographic survey assessing four predictor variables was administered. Participants were 50 secular priests and 51 religious priests randomly selected from two dioceses. The study found that diocesan/secular priests experienced significantly more burnout and depression than did religious order priests. This indicates that structural and administrative systems can lead to burnout and depression. The findings of this investigation would be of help for priests in both the United States and in India to identify problems, to encourage reorientation of their lives towards the spiritual, and to promote emotional maturity. Fr. Antony Raj is currently a graduate student in Pastoral Counseling at Claremont College in Claremont. He is an Associate Pastor at All Souls Catholic Church in Alhambra, CA.     

Personality and cognitive functioning among hospitalized sexual offending Roman Catholic priests

A tremendous amount of media attention has been directed towards sexual abuse perpetrated by Roman Catholic priests in recent years. While there are countless research studies on both sexual abuse victims and perpetrators in the professional literature, very few have specifically investigated Roman Catholic priests who sexually abuse minors. The purpose of this study is to investigate the role of personality and cognitive variables among hospitalized sex offending Roman Catholic priests using specific MMPI-2, WAIS-R, and Halstead-Reitan measurements. Specifically, the role of defensive coping styles as measured by the L, K, O-H, and R scales of the MMPI-2 along with IQ scores from the WAIS-R and the Halstead impairment index were investigated. A total of 160 Roman Catholic priests (80 who sexually abused minors and 80 nonabusing control patients) hospitalized in a private psychiatric facility specializing in the diagnosis and treatment of clergy were evaluated. Results suggest that overcontrolled-hostility (O-H) was the most reliable predictor of group membership while Verbal IQ approached statistical significance. Implications for further research are offered.     

A confirmatory factor analysis of the Francis Burnout Inventory: preliminary psychometric support to a replicable two factor model of the Italian version

ABSTRACT

This study set out to examine the properties of the revised version of the Francis Burnout Inventory (FBI) among Catholic priests and religious sisters in Italy. The psychometric properties of the FBI were examined in two phases. Phase 1 demonstrated the instrument's factorial validity and internal consistency of two derived dimensions (the Scale of Emotional Exhaustion in Ministry and the Satisfaction in Ministry Scale), with a sample of Catholic priests and religious sisters coming from Lazio, a region around Rome in Italy (N?=?156). In Phase 2, the FBI dimensionality was cross-validated using confirmatory factor analysis with Catholic priests and religious sisters coming from all over Italy (N?=?287). Alpha and stability coefficients computed with this sample provided further evidence for the FBI's reliability. Implications for work-related health are included.     

Coping Mechanisms for Psychosomatic Symptoms among Aging Roman Catholic German priests

To identify and investigate coping mechanisms and other factors which may impact upon the psychosomatic symptoms of aging German Roman Catholic priests. A cross-sectional study was conducted among 499 aging German Roman Catholic priests with standardized questionnaires: Brief Symptom Inventory, Coping Inventory Stressful Situations, and Religious Coping Scale. Task-Oriented Coping exhibited a significant difference between the two groups. Multiple regression analyses indicated that psychosomatic symptoms could be best predicted by means of Task-Oriented Coping mechanisms, identification with priesthood, and by a low Negative Religious Coping. The success of adaptive coping processes for older clergy may depend on how they employ strategies, strengthen their spiritual dimensions, and manage important psychosocial aspects of aging. In our sample, Depression and Somatization are explained best by Emotion-Oriented Coping. It is desirable for aging priests to be aware of protective factors like Role Identification, Task-Oriented Coping, and low Negative Religious Coping, which may be helpful in improving their psychological well-being.     

Personality expectations and perceptions of Roman Catholic clergy members

This study examined the expectations of Roman Catholic priests' personality characteristics. Personality measures (i.e., Symptom Check List-90-Revised, Weinberger Adjustment Inventory, Belief in Personal Control Scale, and several authordesigned measures) were administered to 102 undergraduate students. The subjects' perceptions of Roman Catholic priests' personality traits were examined by having the subjects complete the Personality Adjective Checklist (PACL) describing a typical Roman Catholic priest. These scores were compared to PACL scores from 12 successful applicants to the priesthood. Findings suggest that subjects tend to view Roman Catholic priests stereotypically as authority figures and that Catholic subjects view priests more positively than do non-Catholic subjects.     

Is the Catholic Church in America Experiencing Internal Secularization? Priests’ Assessments of Pope Francis and the Condition of the Church

This study addressed internal secularization in the Catholic Church by testing the role of several factors in priests’ assessments of the state of the Church in the United States, priests’ views of whether the Church's situation is getting better or worse, and their attitudes toward Pope Francis. Comparisons with identical questions fielded in 2002 revealed a striking pessimistic turn among priests over the last two decades. In addition, regression analyses using the 2021 Survey of American Catholic Priests revealed that “in-house” factors—namely, attitudes toward Pope Francis and perceptions of how well bishops have restored confidence in the Catholic Church following the sexual abuse crisis—most powerfully predicted priests’ current pessimism. On top of this, politically conservative priests and priests ordained more recently tended to be most critical of how Francis is handling his duties, signaling a pronounced tension inside the Catholic Church over religious authority, a defining feature of internal secularization.