Reincarnation and infinite punishment in hell

In the first part of the paper, I argue that Christians should incorporate the theory of reincarnation into their belief system. The problem of the apparent disproportion between finite human sin and infinite punishment in Hell becomes far more tractable against the background of reincarnation. In the second part of the paper, I address and answer three objections that may be raised against a Christian theory of reincarnation. The first objection is based on the role of memory in identity, the second points to the essential unity of body and soul, and the third revolves around the suggestion that living multiple lives may more easily lead to damnation than to salvation.     

Rawls and Nozick: Justice without well-being

The Journal of Value Inquiry -     

自我损耗对利他惩罚的影响:愤怒与公正敏感性的作用

采用2个行为实验探讨了自我损耗对利他惩罚的影响。实验1采用“Stroop”任务操纵被试的自我损耗，并考察愤怒情绪在其中的中介作用；实验2使用公正敏感性量表选出高低两组被试后采用“划e”任务操纵被试的自我损耗。两个实验均用最后通牒博弈考察被试的利他惩罚行为。结果发现：高损耗组被试对不公平分配方案的拒绝比例显著高于低损耗组；愤怒情绪在两者间起部分中介作用；高公正敏感组中出现了明显了自我损耗促进效应，低公正敏感组不存在。证实了自我损耗对利他惩罚促进作用。     

Fixed-ratio punishment

Responses were maintained by a variable-interval schedule of food reinforcement. At the same time, punishment was delivered following every nth response (fixed-ratio punishment). The introduction of fixed-ratio punishment produced an initial phase during which the emission of responses was positively accelerated between punishments. Eventually, the degree of positive acceleration was reduced and a uniform but reduced rate of responding emerged. Large changes in the over-all level of responding were produced by the intensity of punishment, the value of the punishment ratio, and the level of food deprivation. The uniformity of response rate between punishments was invariant in spite of these changes in over-all rate and contrary to some plausible a priori theoretical considerations. Fixed-ratio punishment also produced phenomena previously observed under continuous punishment: warm-up effect and a compensatory increase. This type of intermittent punishment produced less rapid and less complete suppression than did continuous punishment.     

Justice motive effects in ageism: The effects of a victim's age on observer perceptions of injustice and punishment judgments

Drawing on just-world theory and research showing that older persons are generally assigned a devalued status in society, we examined the impact of an innocent victim's age on observer perceptions of injustice and punishment reactions. In three experiments, we demonstrated that observers perceived the suffering of an older (vs. younger) person as less unfair, which, in turn, reduced their willingness to punish the harm doer. In Study 1, participants rated a car accident as less unfair and consequently punished the harm doer less when the victim was older. In Study 2, participants recommended punishing a harm doer less when the victim was older (vs. younger) when the need to believe in a just world was threatened (i.e., only when the victim was innocent). In Study 3, only participants higher in ageism perceived the suffering of an older (vs. younger) victim as less unfair and, consequently, recommended less punishment for the harm doer.     

Fixed-interval punishment

The average rate of bar-pressing maintained by a variable-interval schedule of milk reinforcement in 33 rats was found to be a decreasing function of intensity of concurrent punishment and, over a wide range of shock intensities, was inversely related to punishment frequency. Cumulative records were, however, negatively accelerated during 30-min punishment sessions with complete suppression occurring earlier and earlier (after fewer and fewer shocks) as intensity increased. In addition, acceleration was often observed between successive fixed-interval shock presentations and, at low and moderate intensities, bursts of responding occurred after each shock. The time to recover between punishment sessions (post-punishment recovery) was an increasing monotonic function of punishment intensity.     

Conditioned punishment

Responses of pigeons were maintained by a VI schedule of food reinforcement. Conditioned punishment was programmed by having these responses concurrently produce an originally neutral stimulus. The effectiveness of this response-contingent stimulus was maintained by infrequent and prearranged stimulus-shock pairings delivered independently of responses. This conditioned punishment procedure reduced the overall response rate as long as the procedure was in effect. The extent and durability of the reduction was a function of the intensity of the shock that was paired with the stimulus. Analysis of the reduction in the overall response rate revealed: (1) a reduction of responses occurring in the absence of the response-contingent stimulus, which was designated as a “punishing” effect, and (2) a reduction of responses during the response-contingent stimulus, which was designated as a “suppressive” effect.     

法律正义和正义美德

正义是一个复杂而重要的伦理学主题,当代伦理学家罗尔斯把正义当成是一种法律制度,而古代亚里士多德却更为正确地指出,法律正义还不是一种完全的正义,正义毋宁更是一种美德,它是一切美德的总汇。     

康德的正义与康德主义的正义

作者认为当代康德主义的正义理论旨在改进康德正义理论,克服其在康德正义理论中看到的问题。然而,康德主义者对康德的批评恰恰是康德主义正义理论所遭受的批评。本文考察这些批评是否同等地适用于康德主义理论和康德的理论,并指出两种理论所依赖前提之不同。同时,本文将论证康德主义理论使用了大量的理想化预设,这意味着它们无法被充分证成,当代康德主义者改进康德正义理论的努力是不成功的,而回到康德却能够提供一条出路。