A Christmas fairy tale

The paper takes its title from Freud's early paper on the neuroses of defence. Using approaches based on the psychoanalytic study of mythology, the author reviews the emotional and symbolic significance of Santa Claus as embodying forms of meaning at Christmas. Historical data and mythic images are considered, using as a means of interpretation ideas from Freud, Jung, Klein and Winnicott. The suggestion emerges that Santa Claus personifies a restitution of the primal scene that has been destroyed in primal phantasy. Some applications of these ideas are considered in relation to psychoanalytic approaches to work organization.     

A fairy tale with a twist: pastoral counseling with adoptive families

Adoption counseling often focuses primarily on the enigmatic issues faced by adoptees. Very little attention, however, is pointed in the direction of the adoptive parents and their unique struggles. This article begins by providing some current information on adoption in the United States and ensuing implications for pastoral caregiving. Some of the unique challenges associated with the adoption experience are delineated, primarily focusing on systemic and personal issues faced by many adoptive families. Several practical interventions are suggested for pastoral caregivers working with adoptive families. Finally, the entire adoption experience is framed within a theological perspective offering hope to adoptive parents and adoptees.     

Tom Thumb in hospital: The fairy tale workshop in a paediatric oncology and haematology ward

Abstract

Definitions of and attitudes towards countertransference have changed throughout the twentieth century. From being seen as a contaminant in the analytical process, countertransference has come to be seen by many therapists as a potentially useful source of information about a client and his or her problems. There are dangers as well as benefits associated with analysis and utilization of countertransference. This article reviews these issues and proposes some guidelines that therapists may find useful when contemplating their countertransference reactions to clients, and when considering how best to utilize these.     

The fan effect: a tale of two theories.

This article addresses J. R. Anderson and L. M. Reder's (1999) account of the differential fan effect reported by G. A. Radvansky, D. H. Spieler, and R. T. Zacks (1993). The differential fan effect is the finding of greater interference with an increased number of associations under some conditions, but not others, in a within-subjects mixed-list recognition test. Anderson and Reder concluded that the differential fan effects can be adequately explained by assuming differences in the weights given to concepts in long-term memory. When a broader range of data is considered, this account is less well supported. Instead, it is better to assume that the organization of information into referential representations, such as situation models, has a meaningful influence on long-term memory retrieval.     

The archetypal interpretation of fairy tales: Bluebeard

Evil has its divine depths, into which it is irreverent to look.     

Eye movements reveal no immediate "WOW" ("which one's weird") effect in autism spectrum disorder

Autism spectrum disorder (ASD) and typically developed (TD) adult participants viewed pairs of scenes for a simple "spot the difference" (STD) and a complex "which one's weird" (WOW) task. There were no group differences in the STD task. In the WOW task, the ASD group took longer to respond manually and to begin fixating the target "weird" region. Additionally, as indexed by the first-fixation duration into the target region, the ASD group failed to "pick up" immediately on what was "weird". The findings are discussed with reference to the complex information processing theory of ASD (Minshew & Goldstein, 1998 ).     

Self-location is no problem for conditionalization

How do temporal and eternal beliefs interact? I argue that acquiring a temporal belief should have no effect on eternal beliefs for an important range of cases. Thus, I oppose the popular view that new norms of belief change must be introduced for cases where the only change is the passing of time. I defend this position from the purported counter-examples of the Prisoner and Sleeping Beauty. I distinguish two importantly different ways in which temporal beliefs can be acquired and draw some general conclusions about their impact on eternal beliefs.     

The effect of semantic ambiguity on reading aloud: A twist in the tale

Despite numerous studies investigating whether semantic representations are involved in the process of reading aloud, the issue remains controversial. While some studies report significant effects of semantic variables on this task (e.g., Fera, Joordens, Balota, Ferraro, & Besner, 1992; Strain, Patterson, & Seidenberg, 1995), other studies have highlighted possible problems with these studies (e.g., Borowsky & Masson, 1996; Monaghan & Ellis, 2002). The experiments reported here use semantic ambiguity as a marker for semantic involvement and confirm that semantic representations can indeed affect reading aloud, but that the size of semantic effects is influenced by the consistency of the words and the speed with which participants respond.     

"When no means no": can reactance augment the theory of planned behavior?

A longitudinal study examined women's clinic attendance for treatment and follow-up after having received an abnormal cervical screening result. Participants (N = 660) completed questionnaire measures of variables specified by the theory of planned behavior and J. Kuhl's (2000) measure of low volitional control--reactance--prior to receiving up to 3 subsequent appointments during the following 15 months. The theory of planned behavior was capable of predicting persistent attendance and discriminated women who kept all of their scheduled appointments from those who dropped out from treatment. Consideration of reactance enhanced prediction of behavior and discriminated between women who delayed appointment keeping and women who ceased attending.     

“飞碟“不是科学的命题

民间盛传的“飞碟“,自1947年6月24日美国消防器材商兼飞行员肯尼斯&;#183;阿诺德在飞行时发现“9个“像是“在水上打漂的““碟子“,到同年7月6日,美国新墨西哥州罗斯韦尔的实验气球爆炸被目击者和传闻者臆想为“外星生命“飞行器失事的证据,一开始就没有走上科学研究的轨道.半个世纪以来,“飞碟“被传媒操纵、被民间讹传、被作家和制片人当作赚钱的好题材,“飞碟“经验被巫师当作装神弄鬼的资本,更有走火人魔者因“飞碟“而产生精神障碍.“飞碟“问题自始至终不是地外生命存在的可能性与现实性这样的问题,而是应该由哲学、社会学、心理学、病理学甚至“灵魂学“来研究的领域.……