Do Our Facebook Friends Make Us Feel Worse? A Study of Social Comparison and Emotion

People often compare themselves to others to gain a better understanding of the self in a process known as social comparison. The current study discusses how people engage in a social comparison process on Facebook, and how observing content from their Facebook friends may affect their emotions. A 2 (comparison direction) × 2 (relational closeness) × 2 (self‐esteem) between‐subjects experiment was conducted with 163 adult participants. The results revealed a significant 3‐way interaction such that people with high self‐esteem would be happier receiving positive information than negative information from their close friends, but the effect would be the opposite if the information was from a distant friend. There was no such difference for people with low self‐esteem.     

How Does the Difference Principle Make a Difference?

The paper examines the relationship between the two parts of Rawls’ second principle of justice. More specifically, it explores the ways in which the Difference Principle (DP) may constrain the range of acceptable social arrangements in light of the stated lexical priority of the requirement of fair equality of opportunity (FEO) over the DP. The paper discusses two possibilities. First, it examines the role the DP may play within an institutional scheme that satisfies the requirement of FEO. Second, it discusses the role the principle may play in selecting among different institutional schemes that satisfy FEO. The paper argues that the DP has an important role only if there is a range of institutional arrangements that are equivalent from the point of view of FEO but non-equivalent from the point of view of the DP. Next, it explores the possible sources of the variation among the different FEO-equivalent institutional schemes, and argues that on the most satisfactory reading of the requirement of FEO, there will not be much variation that is relevant from the point of view of the DP. The paper concludes that the role of the Difference Principle is at best very limited in constraining the range of social arrangements that are acceptable from the point of view of justice.     

Why Can't You Take a Joke? The Several Moral Dimensions of Pilfering a Ha-Ha

This article investigates the moral wrongness of joke theft. Working through a trove of real-world cases, and using the sitcom The Marvelous Mrs. Maisel as a touchstone, I argue, ultimately, for a pluralist approach, contending that there are several wrongs that may be present in any case of joke theft, but which cannot be reduced to each other and which are collectively irreducible to any sort of “superwrong.”     

How Does It Feel? The Development of the Experience of Creativity Questionnaire

Creativity research has tended to neglect the phenomenology of the creative process. This article addresses this by describing the development of the Experience of Creativity Questionnaire (ECQ), designed to measure experiential (Part A) and existential (Part B) dimensions of artistic creativity. The questionnaire items were generated on the basis of an earlier qualitative investigation. Participants were 100 artists, from diverse fields of the creative arts. Two Maximum Likelihood factor analyses with Promax rotation were performed on the items comprising the initial ECQ, resulting in 6 factors in Part A and 3 factors in Part B. Factor analyses were then performed on a reduced number of items, providing the basis for 5 scales in Part A (labeled Distinct Experience, Anxiety, Absorption, Power/Pleasure, Clarity/Preparation) and 3 scales in Part B (Transformation, Centrality, Beyond the Personal). The scales demonstrated acceptable reliability, ranging from .82 to.60 (Guttman coefficient). Use of the ECQ in future research will facilitate further investigation of the phenomenology of the creative process and afford greater integration of research paradigms in creativity research.     

Did the Chinese Have a Change of Heart?

In their "The Prevalence of Mind-Body Dualism in Early China," Slingerland and Chudek use a statistical analysis of the early Chinese corpus to argue for Weak Folk Dualism (WFD). We raise three methodological objections to their analysis. First, the change over time that they find is largely driven by genre. Second, the operationalization of WFD is potentially misleading. And, third, dating the texts they use is extremely controversial. We conclude with some positive remarks.     

Is Humility a Virtue in the Context of Sport?

I define humility as a virtue that includes both proper self‐assessment and a self‐lowering other‐centeredness. I then argue that humility, so understood, is a virtue in the context of sport, for several reasons. Humility is a component of sportspersonship, deters egoism in sport, fuels athletic aspiration and risk‐taking, fosters athletic forms of self‐knowledge, decreases the likelihood of an athlete seeking to strongly humiliate her opponents or be weakly humiliated by them, and can motivate an athlete to achieve greater levels of excellence in her sport. In the context of team sports, humility can contribute to an athlete being a better teammate, foster unity amidst diversity within a team, and contribute to the overall moral and athletic excellence of a team. I also argue that an individual who is truly the world's greatest athlete can know and communicate this truth, while remaining humble.     

Why Do You Make Us Feel Good? Correlates and Interpersonal Consequences of Affective Presence in Speed‐dating

Recent research indicates that people consistently make others feel a certain way (e.g. happy or stressed). This individual difference has been termed affective presence, but little is known about its correlates or consequences. The present study investigated the following: (i) whether affective presence influences others' romantic interest in a person and (ii) what types of people have positive and negative affective presence. Forty volunteers took part in a speed‐dating event, during which they dated six or seven opposite‐sex partners. A Social Relations Model analysis confirmed that individuals prompted consistent positive emotional reactions in others. Participants were more likely to want to see dates with greater positive affective presence again in the future, and positive affective presence explained the effects of perceived responsiveness on romantic interest. Associations between positive affective presence and trait predictors, including emotion regulation, emotional expressiveness, attachment style, agreeableness and extraversion, were also observed. The findings indicate that what emotionally distinguishes one individual from another lies in part in the emotional consequences of their behaviours on others. © 2013 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology.     

How Did You Like This Course? The Advantages and Limitations of Reaction Criteria in Ethics Education

Ethics courses are most commonly evaluated using reaction measures. However, little is known about the specific types of reaction data being collected (e.g., content relevance, course satisfaction) and how these reaction data relate to improvements in trainee performance (e.g., knowledge, moral reasoning). Using a sample of 381 ethics training sessions, major reaction data categories were identified. Content and course satisfaction were the most frequently collected types of reaction criteria. Furthermore, content relevance (r = .84) and course satisfaction (r = .79) showed strong, positive relationships with performance criteria, whereas content satisfaction demonstrated a moderate, negative relationship (r = –.28). These results and future directions for ethics training evaluation are discussed.     

Did You Say He Has a Hitler Mustache?: Analytic Vulnerability and Destabilization in the Face of Trauma

This paper looks at analytic vulnerability and destabilization through a detailed clinical example. There are different ways in which we may be vulnerable with our patients. In this paper I describe the raw and sudden vulnerability of allowing ourselves to be in a place of not knowing when both patient and analyst are unable “to see.” I describe an experience in which I lose my ability “to see,” both literally and metaphorically, while in session with a patient who is unable “to see” because she has dissociated her experience of loss and her experience of a sense of danger when in the presence of her stepfather. I link this clinical experience to the patient’s dissociated feelings and to my history of intergenerational trauma as well to current cultural violence and hate.     

Did Darwin initially develop a theory of evolution in the biological sense of the word?

Abstract

Darwin’s physicalist orientation reacts to a long-standing vitalistic mode of thought of idealistic morphology and should be assessed by taking other 19th and 20th centuries biological schools of thought into account - trends that each emphasised different modes of explanation, such as mechanicism, physicalism, holism, neo-vitalism, organismic biology and pan-psychism.

Darwin’s acceptance of “universal laws of nature” is consonant with Leyll’s view of invariant natural laws (uniformitarianism), but at the same time, owing to their tendency towards change, living entities are considered to be without constant structures - an outcome of Darwin’s nominalist understanding of living entities. Nominalism provides a starting point both for modem historicism (with its emphasis on change) and for Darwin’s adherence to a nominalistic view of living entities. In the light of the fossil record, the issue of constancy and change is discussed with a focus on Gould’s claim that the basic theory of natural selection offers no statement about general progress and therefore does not supply a mechanism in terms of which an overall advance might be expected.

Darwin’s physicalistic orientation in 1859 made it problematic for him to claim that he has accounted for evolution in the truly biological sense of the word.     

How Do Mothers Feel About Their Very Low Birth Weight Infants? Development of a New Measure

The early relationship between a mother and her very low birth weight (VLBW; <1.5 kg) infant may be difficult to evaluate. Therefore, we aimed to develop a useful and practical method to describe a mother's early relationship with her VLBW infant. Mothers (mean age=27 years, 46% married) of 119 singleton VLBW infants (mean BW=1,056 g, mean GA=28 weeks) admitted to the neonatal ICU at Rainbow Babies and Children's Hospital completed a novel questionnaire regarding their feelings about their infant at 3 weeks' postnatal age, and at 35 weeks', 40 weeks' (term), and 4 months' postmenstrual ages. Factor analysis of initial interview data was used to construct subscales to measure unique domains hypothesized to underpin the beginning maternal–infant relationship. Three subscales were identified: (a) The Worry subscale focuses on the mother's concerns about her infant's current medical condition and future development, (b) the Enjoyment subscale examines the mother's positive feelings about and responsiveness to her infant, and (c) the Separation Anxiety subscale examines the mother's mental anxiety about being physically separated from her infant. Statistical and clinical validation of the subscales produced positive supporting evidence that the subscales are a meaningful measure of the mother–infant relationship. We have developed a unique and practical measure for describing the early mother–VLBW infant relationship.     

How Do You Say Nature?: Opening the Design Space with a Knowledge Environment

In this paper, we describe a design study on how families in Los Angeles experience nature, with a particular focus on how using alternative formats for research analysis and presentation can enrich a design research inquiry. Conducted in Pasadena, CA as a part of Super Studio, the year-long design research class emphasized knowledge building and sharing through design methods of analysis, exhibition, and concept prototypes. After conducting interviews and engaging participants with probes, the class built the results into an open-ended knowledge environment. The main observation from the exhibition – that Angelenos have a limited vocabulary for describing nature and their interaction with it – helped to define the opportunity for design intervention that created connection points between Angelenos and nature. There are few attempts to describe how probe returns evolve into design concepts. Showcased is a process that depends on the unique affordances of design as the vehicle for discovery and invention.     

A Feminist Genealogy of the Lived Body? Rethinking the Gendered Body as a Site of Excess and Indeterminacy

This essay offers a rethinking of the gendered body as both lived and historically constituted. These two dimensions are sometimes seen as irreconcilable, especially by some proponents of post-structuralism who are critical of phenomenology. My contention is that when approaching gender, Merleau-Ponty’s paradoxical formulation of the body as “always something other than what it is” can accompany a genealogy of the body. The body, as excessive, indeterminate, and ambiguous in Merleau-Pontian phenomenology, is at the same time the very object and product of certain techniques and procedures developed since the nineteenth century, as Foucault documents. Not only are phenomenology and genealogy compatible in this context, but thinking them together is necessary in order to illuminate the multi-faceted complexity of the embodiment of gender. The weight of this necessity is especially felt when approaching sexual violence, which tends to take place at the very intersection of the body-as-lived and the body-as-constituted.     

“I Wanted to Feel the Way They Did”: Mimesis as a Situational Dynamic of Peer Mentoring by Ex-Offenders

Despite growing enthusiasm for peer mentoring as a criminal justice intervention, very little is known about what actually happens within these relationships. Drawing on an ethnographic study of peer mentoring in the North of England this article will foreground the concept of “inspiration” in these settings. It will argue that Rene Girard’s theory of mimesis offers a framework with which to analyze role modeling in mentoring relationships and that a Girardian reading also offers interesting insights into the unresolved problem of the origins of personal change.     

How Children’s Cognitive and Affective Responses to a Novel Task Relate to the Dimensions of Perfectionism

The current study examined how the Maladaptive Evaluative Concerns (MEC) versus Positive Achievement Striving (PAS) dimensions of perfectionism relate to anxiety, goal-setting, and cognitive appraisal in third-grade to sixth-grade students who completed an object-naming task under three goal-demand conditions: self-set goals, and low and high experimenter goals. The results indicated that children high on a measure of socially prescribed perfectionism (SPP; a measure of MEC) experienced more anxiety across all conditions than children low in SPP. Children scoring high on SPP also rated performing well on the task as more important and were more likely to say they should have performed better than their low SPP counterparts, despite no significant differences in performance or standard-setting. The PAS component of perfectionism was unrelated to children??s responses. These results are consistent with Beck??s cognitive theory and support the utility of the maladaptive evaluative concerns dimension of perfectionism in predicting children??s cognitive and affective responses to new tasks.     

How Do You Assess a Manager’s Decision-Making Abilities? The Use of Situational Inventories

Decision-making capabilities are absolutely crucial to a manager. Unfortunately, existing methods of assessing managers in this area for selection and development purposes (in-tray exercises, situational interviews, ability tests, etc.) leave a lot to be desired. This article focuses on an alternative for assessing managerial decision making – the situational inventory – and presents research findings and information on practical applications. Detailed findings are also presented for ‘Scenarios’, the UK’s first published situational measure of managerial judgement. Situational inventories work by presenting participants with realistic but difficult real-life management scenarios. Each scenario is accompanied by a number of possible responses which participants rate for effectiveness in dealing with the scenario. Participants’ ratings are then scored against a set of ideal answers, producing an assessment of current decision-making ability. Decision-making ability can be developed in individuals, making feedback invaluable to participants. Evidence that has been accumulating in the United States and the UK for at least 15 years is presented to support the general situational inventory approach. Additionally, specific evidence is presented for ‘Scenarios’. It was found to correlate significantly with a number of managerial performance and responsibility indicators while appearing to be largely separate from existing psychometric (ability and personality) tests.     

A Theology of the Cross and Ministry in Our Time: How Do You Call a Thing What It Is When You Don't Know What the Thing Is?

Abstract :  This article explores our cultural context and the issues it raises for ministry and theology in our time, especially as it relates to a theology of the cross. By drawing on the work of Jean Baudrillard the article asserts that we live in a time of hyper-reality, when nihilism is ever-present under the thin crust of our entertainment and information-saturated society. In responding to this world, it is argued that a theology of the cross has too often been misappropriated to serve as justification for taking on either the style of a postmodern aesthetic, which provides people a brand in new, hip forms of ministry, or adopting a fundamentalist stance, which provides people with a foundation in a world where it seems there is nowhere stable to stand. By returning to Luther's Heidelberg disputation, it is argued that "calling a thing what it is" in thesis 21 is not a style or foundation, but the invitation to enter (and do theology and ministry) in the nihilism of despair. Therefore, ministry and theology in our time should begin in the nihilism (the nihilism of the crucified Christ).     

Coping with the Media at the Vancouver Winter Olympics: “We All Make a Living Out of This”

The purpose of this study was to examine the journalist-athlete relationship at a major competitive event to better understand how the media may be perceived as a source of strain and how elite athletes cope with the media demands. Ten participants were interviewed after the 2010 Vancouver Olympic Winter Games. Intrusive questioning may negatively affect and influence the athlete's preparation for events. The use of coping strategies to deal with the media demands and reporting becomes important. In addition, the team support personnel should employ mastery motivational strategies to keep the athlete task involved.     

Lord,When did We See You? Towards a Topography of the Visual

As it outlines a Christian topography of the visual, this article argues that the gaze cultivated by attention to art and the gaze of mercy bear important affinities, even if particular artworks exhibit tensions with mercy. Drawing on Augustine, Dionysius and Gregory of Nyssa, we argue that in this topography, the visual registers in multiple depths, which we explore through four distinct moments: seeing, seeing the excess, seeing the claim and seeing the divine. By analyzing the gaze of art and the gaze of mercy together with reference to artworks created during and about El Salvador’s civil war (1980–92) – the homilies of Óscar Romero, the poetry of Carolyn Forché and the visual art of Fernando Llort – we show that the gaze of art echoes and can prepare for the gaze of mercy, particularly in the first three moments, for which there are direct analogies between art and mercy’s gazes. There is no such direct analogy in the fourth moment of seeing the divine, yet even here there is a faint foreshadowing that connects art to mercy.