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1.
This study extends research on dual identity and in‐group projection by considering category prototypicality and indispensability, and by focusing on ethnic minority members and their attitudes towards the native majority and minority out‐groups. Among a sample of 491 participants of the three largest immigrant‐origin groups in the Netherlands, it was found that the minority in‐group was seen as relatively more prototypical and relatively more indispensable for the national category in comparison with minority out‐groups, but not in comparison with the native majority. In support of the in‐group projection model, stronger dual identity was associated with higher relative in‐group prototypicality and relative in‐group indispensability in comparison with the majority and, via both these relative perceptions, to a less positive attitude towards the native Dutch. In addition and in support of the common in‐group identity model, dual identity was associated with more positive minority out‐group feelings via higher minority out‐group prototypicality and indispensability. It is concluded that dual identity can have both positive and negative consequences for intergroup relations depending on perceived (relative) prototypicality and indispensability, and depending on whether the out‐group is the majority or other minorities.  相似文献   

2.
Previous research has focused on the importance of leaders being seen to be of the group (i.e. to be prototypical of a group) but less on the impact of leaders' own degree of identification with the group. Also, little is known about the combined impact of leader prototypicality and leader identification on followers' responses. This paper reports two studies that address these lacunae. Study 1 shows experimentally that perceived leader identification and prototypicality interact to determine followers' personal identification with leaders and their perceptions of leader charisma. Findings indicate that high identification can compensate for low prototypicality such that high‐identified leaders are able to inspire followership when leaders are low prototypical. Study 2 replicates these findings in the field by examining followers' responses to workgroup leaders. In addition, results demonstrate that the aforementioned responses are more pronounced for highly identified followers. The present research extends social identity theorizing by demonstrating that leaders' inability to inspire followership derives as much from their failure to project a sense of ‘we’ and ‘us’ as part of their self‐concept as from a failure to exemplify group‐typical attributes. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   

3.
In the current study, we investigate factors that facilitate or otherwise obstruct reparations of a perpetrating group (i.e. Muslims) to a victim group (i.e. Christians). The study (N = 200) reveals that among Muslim participants, the role of dual Abrahamic categorization in positively predicting reparation attitude towards Christians was mediated by the first group's prosocial emotions of empathy and collective guilt towards the latter group. In addition, relative Muslim prototypicality negatively predicted dual Abrahamic categorization and each of the two prosocial emotions. Empathy and collective guilt in turn mediated the role of relative ingroup prototypicality in negatively predicting reparation attitude. Moreover, as hypothesized, we found that the roles of empathy and collective guilt in predicting reparation intention, as manifested in participants' willingness to engage in collective action on behalf of the victim group, were not significant on their own, but were mediated by reparation attitude. These findings shed light on the importance of the relationship between the perpetrating group's shared identity with the victim group, reduced ingroup focus and its support for making reparations to the victim group. Theoretical implications, study limitations and practical strategies highlighting how to decrease relative Muslim prototypicality are discussed.  相似文献   

4.
Collective guilt from harm one's group has caused an out‐group is often undermined because people minimize or legitimize the harm done (i.e., they generate exonerating cognitions). When a group action has harmed both the in‐group and an out‐group, focusing people on “self‐harm”—ways in which the in‐group has harmed itself—may elicit more collective guilt because self‐harm is less likely to be exonerated. In Study 1, American participants who focused on how the invasion of Iraq had harmed the United States expressed greater collective guilt over harm inflicted on the people of Iraq than those who focused on Iraqi suffering. Study 2 showed that this effect is due to reductions in exonerating cognitions among people focused on self‐harm. We consider the implications of these findings for intergroup reconciliation, particularly in situations where two groups have been involved in open conflict.  相似文献   

5.
We examined collective self‐esteem and personal self‐esteem as a function of anticipated changes in one's prototypicality within a valued ingroup. In Study 1 (N = 80), all participants received information that they were currently peripheral group members. Expectations for the future were then manipulated, with some expecting to become more prototypical and others expecting they would be even more peripheral in the future. In addition, the source of future movement (either the group or the self) was varied. It was found that when the group was the source of movement, those who expected to shift to a more prototypical position in the future had higher collective self‐esteem than those who expected to change to an even more peripheral position. In contrast, those who anticipated an even more peripheral position had higher personal self‐esteem than those who expected to become more prototypical in the future. In Study 2 (N = 100), intragroup position at present (peripheral versus prototypical) and future intragroup position (peripheral versus prototypical) were manipulated orthogonally. It was found that future expectations only affected self‐esteem among those with an insecure current identity, but not among those who were currently prototypical of the ingroup. In addition, ingroup favoritism was mediated by self‐esteem changes among those whose identity was insecure. The importance of a dynamic framework for investigating group processes is stressed. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   

6.
Social identity theory of leadership (Hogg & van Knippenberg, 2003) research confirms that group members support group prototypical leaders more strongly than non-prototypical leaders. Two studies examined the prediction derived from uncertainty–identity theory (Hogg, 2007) that this relationship between leader prototypicality and support weakens when group members have elevated self-related uncertainty, due to increased support for non-prototypical leaders. Student participants indicated their level of uncertainty and their support for a prospective student leader who was prototypical or non-prototypical of students at their university–prototypicality was a between-subjects variable in Study 1 (N = 98), and a within-subjects variable in Study 2 (N = 132). As predicted, participants supported the prototypical leader more strongly than the non-prototypical leader, but this effect was significantly weakened (Study 2) or disappeared (Study 1) under uncertainty, due to a significant increase in support for the non-prototypical leader. Implications for empowerment of non-prototypical leaders are discussed.  相似文献   

7.
Based on self‐categorization theory (SCT; Turner, Hogg, Oakes, Reicher, & Wetherell, 1987 ), this study examined the extent to which 7‐ and 10‐year‐old children's perceptions of similarity to, and positivity towards, their in‐group would be increased by factors predicted to enhance the salience of in‐group–out‐group categorizations. In a minimal group study, participants met the in‐group before or after the out‐group (group timing), the out‐group had the same or different ethnicity as the in‐group (out‐group ethnicity), and there was or was not to be a competition between the in‐group and the out‐group (intergroup competition). Ratings of the in‐group similarity were influenced by the out‐group ethnicity, but not by group timing or intergroup competition. Consistent with SCT, participants rated themselves as more similar to the in‐group when the out‐group had different vs. the same ethnicity. SCT's predictions concerning in‐group positivity were not confirmed. Instead, participants rated the in‐group more positively than the out‐group and the in‐group was rated more positively, when participants met the in‐group before rather than after the out‐group. Older compared with younger participants were also more prepared to change groups when the out‐group had different ethnicity. The implications for SCT are discussed.  相似文献   

8.
The social identity model of organizational leadership (SIMOL; Hogg and van Knippenberg, 2003 was extended analyzing the degree of employees’ effort as individual outcome of leadership effectiveness. Two studies were conducted with Italian participants. Study 1 was a survey conducted with 68 employees of a medium size company. Results showed the significant two-way interaction effect of team identification × leader group prototypicality in predicting employees’ work effort. Study 2, including 124 students, was a 2 × 2 within subject design (team identification high vs. low × leader group prototypicality high vs. low) using scenarios. Results confirmed experimentally the causal relationship between such variables: subjects in condition of high team identification and high leader group prototypicality perceive leaders as more effective than the subjects in the other three conditions.  相似文献   

9.
Research has demonstrated that leader performance and leader prototypicality are both predictors of leader endorsement. While performance and prototypicality have generally been considered to be independent, this paper suggests that performance and prototypicality are interdependent and have a bi‐directional impact both on each other and on leaders' capacity to engage in identity entrepreneurship (i.e., to define shared group norms and ideals). Two experimental studies indicate that followers infer leaders' prototypicality from their performance and that a leader's prototypicality determines perceptions of performance (indicating reversed causality). Moreover, there is evidence that both performance and prototypicality enhance leaders' capacity to act as identity entrepreneurs. These findings extend our understanding of the mutually dependent causal relationship between followers' perceptions that a leader is ‘one of us’ and that he or she is ‘doing it well’. They also provide the first experimental evidence that these factors are joint determinants of leaders' identity entrepreneurship. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   

10.
We examined how the framing of responsibility for reducing socio‐economic inequality affects individuals' emotional reactions towards the poor and the willingness to engage in prosocial actions. Attribution of responsibility to either the system (government and institutions), the less deprived in‐group, or the disadvantaged out‐group (poor) was measured (Study 1) and manipulated (Study 2). Consistent with our hypotheses, moral outrage was higher than collective guilt when system responsibility for inequalities was put forth, but collective guilt arose to reach the level of moral outrage when in‐group responsibility was emphasized. Moreover, distinguishing between collective guilt for action and for inaction, we found guilt for inaction more difficult and thus less likely to arise, unless responsibility was put on the in‐group. Collective emotions were also found to be negatively linked to system justification motivation illustrating the palliative function of legitimization processes. Finally, moral outrage predicted the willingness to act upon socio‐economic inequalities both when the system's and in‐group's responsibility was emphasized, whereas collective guilt for action (but not for inaction) predicted support for prosocial actions only when the in‐group's responsibility was engaged. These findings suggest that the specific group‐based emotions in response to poverty depend on whether the system or the in‐group is held responsible and differentially predict individuals' commitment to act.  相似文献   

11.
Three studies examined the relationship between individuals' perceived “prototypicality” in a group, their subsequent self‐presentation goals, and individual effort in that group. Consistent with the finding that feelings of marginal ingroup membership status elicit a desire to seek stronger social connections within ingroups, we predicted that non‐prototypical group members will have more salient self‐presentation goals than prototypical members, and as such will exert more individual effort to exhibit the value of their membership to the group. Correlational Study 1 confirmed that non‐prototypical group members may be more likely than prototypical members to volunteer for activities that would benefit their group. Two experimental studies were then conducted to test the causal influence of feelings of prototypicality while also identifying theoretically relevant moderating conditions of perceived task efficacy (Study 2) and public versus private task performance (Study 3). These findings suggest that effortful performance in groups is partly motivated by the desire to foster social ties. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

12.
Two studies examined the reduction of triggered displaced aggression (TDA) via bottom‐up processing modes of de‐categorization. Participants were provoked by the experimenter and then interacted with an ostensible out‐group member who either did or did not provide a second (triggering) provocation. Study 1 compared TDA toward a triggering out‐group member who had previously been either differentiated from the out‐group, made the focus of self‐other comparison, or was in a no‐information control condition. As predicted, both differentiation and self‐other comparison reduced aggression relative to the control condition. Study 2 examined the effect of negative self‐disclosure from the out‐group target, and contrasted its effects with both self‐other comparison with a negative other, and a no‐information control condition. As predicted, triggered participants in the negative self‐disclosure condition aggressed less than those triggered in the negative self‐other comparison or no‐information control conditions. The liking induced by self‐disclosure mediated its aggression‐reducing effect. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   

13.
Having a group cheat within a group can violate group trust and reduce the benefits gained from group membership. However, group members will sometimes cheat to get an advantage over other in‐group members. In two experiments, the present research investigated how group members evaluate and respond to fellow group members who cheat, and whether group prototypicality or evaluators’ group identification moderate evaluations and behavioral recommendations toward group cheats. In Study 1 (N = 146 undergraduate students), group members evaluated group cheats more negatively than a comparable group deviant. However, highly identified group members would spare a cheat who had high group prototypicality. In Study 2 (N = 227 undergraduate students), highly identified group members rated a one‐time cheat with high prototypicality more favorably than a one‐time cheat with low prototypicality. However, prototypicality did not moderate evaluations toward a multiple time group cheat. In both studies, target evaluations were associated with changes in behavioral recommendations. Overall, results indicate a pattern similar to research on transgression or deviance credit: having group prototypicality can save a group cheat from an initial negative evaluation from highly identified group members, but prototypicality does not buffer against negative evaluations toward multiple time group cheaters.  相似文献   

14.
The present research investigates leniency for out‐group offenders and differentiates it from the black sheep effect. The authors assume that leniency for out‐group offenders can be used by in‐group members to protect their group's image by displaying that they are not prejudiced. Thus, leniency should disappear when in‐group members have otherwise shown that they are not prejudiced (i.e., moral credentials). In two experiments, offenders' group membership and participants' opportunity to establish moral credentials were manipulated. Results showed that out‐group offenders received the lowest punishment severity ratings (Studies 1 and 2). However, this leniency effect vanished when participants had established moral credentials by either endorsing the participation of out‐group members in lobby groups (Study 1) or writing about a positive experience with an out‐group member (Study 2). These findings suggest that lenient punishments for out‐group offenders may sometimes reflect a relatively easy strategy to display the in‐group as being unprejudiced. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

15.
Many studies of intergroup relations have examined the effects of group identity on various types of intergroup cognition and behavior. However, few studies have focused on the perceived group identity of outgroup members. This study examined the effects of perceptions of outgroup identity on anticipated rejection by an outgroup. In Study 1, we administered a questionnaire pertaining to 30 social groups to Japanese undergraduate and vocational students. The collective images and intra‐individual processes relating to perceived outgroup identity were investigated by applying correlation analysis and multilevel structural equation modeling. In Study 2, we conducted an experiment in which we manipulated the participants' perceptions of relative levels of outgroup members' identity. Both studies demonstrated, as predicted, that people anticipated rejection by strongly identified outgroup members more than by weakly identified outgroup members. Furthermore, in Study 2, anticipated same‐group favoritism mediated the relationship between the manipulation of perceived outgroup identity and anticipated rejection. These findings suggest the important role of perceived outgroup identity in intergroup cognition.  相似文献   

16.
The goal of this research was to create a self‐report measure of relational boredom using a prototype approach. In the first study, 2 samples (participants in dating relationships and in marital relationships) generated features of the concept of relational boredom. In Study 2, these features were rated for prototypicality by 2 samples (dating and married). A Relational Boredom Scale was constructed by selecting those features (items) that were rated as most central to the construct. In Study 3, the reliability and validity of the scale were assessed, again with participants in dating and marital relationships. There was evidence that the Relational Boredom Scale is a psychometrically sound measurement instrument.  相似文献   

17.
Four studies were carried out to examine how identity fusion, self‐ and group efficacy, and collective action are related and what role self‐expansion plays in these relationships. In the pilot study, participants recalled their experience of participating in mass gatherings. The three other studies were conducted during mass gatherings organized for collective purposes: a music concert (Study 1), a bicycle activist event (Study 2), and Equality Days (Study 3). The results showed (a) a significant positive relationship between personal and group identity fusion, self‐expansion, and self‐efficacy (Study 1); (b) a significant mediating effect of self‐expansion on the relationship between personal and group identity fusion and group efficacy (Studies 1 and 2); and (c) a significant mediating effect of self‐ expansion and group efficacy on the relationship between identity fusion and collective action tendency (Studies 2 and 3).  相似文献   

18.
This research examined anticipated feelings of trust and acceptance in cross‐group interactions among members of ethnic minority and majority groups, depending on whether an out‐group member referred to their group membership. In Study 1, Asian, Latino, and White participants read scenarios describing interactions between them and an in‐group member, an out‐group member, or an out‐group member who referred to their group membership. Participants from each group responded more negatively toward interactions with out‐group members when they referred to group membership. These findings were replicated in Study 2 with samples of Black and White participants, also showing that anticipated prejudice partially mediated the effects of out‐group members' references to group membership on feelings of trust and acceptance. Implications of these findings are discussed in terms of facilitating intergroup communication and conversations about group differences.  相似文献   

19.
This paper explores the impact of positive and negative intergroup contact on advantaged group members’ willingness to engage in collective action on behalf of disadvantaged outgroups, and the mediational role of social dominance orientation (SDO) in this process. SDO captures an individual’s ideological support for inequality. If contact is going to promote collective action to reduce inequality among the advantaged group, it must be expected to influence their ideological beliefs about hierarchy. In Study 1, only positive, and not negative contact was found to be associated with Whites’ support for the Black Lives Matter movement, mediated by reductions in SDO. In Study 2, both positive and negative contact were associated, respectively, with more or less support for collective action to protect the rights of European immigrants during Brexit negotiations. While positive contact was associated with reduced SDO and more support for collective action among British nationals, negative contact was associated with increased SDO and lower support for collective action.  相似文献   

20.
Results of five studies (N = 1596) linked collective narcissism—a belief in in‐group exaggerated greatness contingent on external validation—to direct and indirect, retaliatory hostility in response to situations that collective narcissists perceived as insulting to the in‐group but which fell well beyond the definition of an insult. In Turkey, collective narcissists responded with schadenfreude to the European economic crisis after feeling humiliated by the Turkish wait to be admitted to the European Union (Study 1). In Portugal, they supported hostile actions towards Germans and rejoiced in the German economic crisis after perceiving Germany's position in the European Union as more important than the position of Portugal (Study 2). In Poland, they supported hostile actions towards the makers of a movie they found offensive to Poland (Studies 3 and 5) and responded with direct and indirect hostility towards a celebrity whose jokes about the Polish government they found offensive (Study 4). Comparisons with self‐positivity and in‐group positivity indices and predictors of intergroup hostility indicated that collective narcissism is the only systematic predictor of hypersensitivity to in‐group insult followed by direct and indirect, retaliatory intergroup hostility. Copyright © 2016 European Association of Personality Psychology  相似文献   

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