Avian Artistry: Decoding the Intertextuality Between Mahābhārata and Mārkaṇḍeya Purāṇa

International Journal of Hindu Studies - Why do four birds narrate the Mārkaṇḍeya Purāṇa? Narrative enframement plays a crucial role in contextualizing Sanskrit...     

The Madhyamaka Concept of Svabhāva: Ontological and Cognitive Aspects

This paper considers the philosophical interpretation of the concept of svabhāva, sometimes translated as ‘inherent existence’ or ‘own-being’, in the Madyamaka school of Buddhist philosophy. It is argued that svabhāva must be understood as having two different conceptual dimensions, an ontological and a cognitive one. The ontological dimension of svabhāva shows it to play a particular part in theories investigating the most fundamental constituents of the world. Three different understandings of svabhāva are discussed under this heading: svabhāva understood as essence, as substance, and as the true nature of phenomena (absolute svabhāva). The cognitive dimension shows svabhāva as playing an important rôle in our everyday conceptualization of phenomena. Svabhāva is here seen as a superimposition (samāropa) which the mind projects onto the world.     

Symbiosis,Paradoxes, and Dialectics: a Narrative of the Non-Dual Path in the Vivekacūḍāmaṇi

Journal of Indian Council of Philosophical Research - This paper investigates the interplay of language, concepts, and reason in treading the non-dual path of Śaṅkara in the...     

Prāmāṇyavāda in the Text Tātparyaṭīkā and Pariśuddhi

In the thirteenth century, Gaṅgeśapādhyāya of Mithilā wrote his magnum opus Tattvacintāmaṇi which marked the inception of the Navya- Nyāya School. It was from this time that the works of the Nyāya beginning with the Nyāyasūtra of Gautama, and ending with Jayanta Bhaṭṭa’s Nyāyamanjarī as well as Udayana’s Nyāya-Vārttika-Tātparyaṭīkāpariśuddhi came to be designated as Prācīna-nyāya. We have elaborated the arguments of Vācaspati Miśra and Udayana in order to support and prove the extrinsic nature of pramāṇa. In this paper, we have also shown that they have added extra strength to the views of the former Māsters—their predecessors by declaring that the inference (which is advanced by Bhāṣyakāra) is purged of fallacies of all sorts in the field of the validity of pramāṇa.

     

Kāma,Preman, and Bhakti in Śrīdhara’s Commentary on Kṛṣṇa and the Gopīs in the Bhāgavata Purāṇa

International Journal of Hindu Studies - Although the Bhāgavata Purāṇa presents an innovative soteriology of emotion that explicitly identifies kāma as the gopīs’...     

Looking Beyond Darśaṇa: A Philosophical Exploration of the Guru's Pedagogy in the Yoga Vāsishṭha

This paper investigates the concept of the guru within this important work of the Vedantic tradition. I identify some of the apparent problems involved with the very idea of spiritual teaching within the ontological and soteriological parameters of this tradition in general, and the work in particular. First, the emphasis on ‘self-effort’ on the part of the seeker of liberation seems to preclude the idea of a spiritual teacher of liberation. Second, it is difficult to see how teaching even proceeds given what is being taught and the lack of desire on the part of the supposedly enlightened teacher to impart liberation. Finally, there appears to be no meaningful possibility of teaching here, at least in the ordinary sense of the term. I then consider some of the ways of thinking about the concept of the guru in this work that avoid some of these pitfalls.     

Tracing Well-Being: The Rise of Kalyāṇ in the Hindi-Hindu Public Sphere

International Journal of Hindu Studies - The pursuit of kalyāṇ is pivotal for many Hindus. The Hindi kalyāṇ is close, yet not equivalent, to the English term...     

Is Anupalabdhi (Non-apprehension) a Separate pramāṇa?: Analysis of the Vaiśeṣika View

Journal of Indian Council of Philosophical Research - In Indian philosophy, Bhāṭṭa Mīmāṃsakas and Advaita Vedāntins recognize abhāva or anupalabdhi...     

Gaṇeśa Caturthī and the Making of the Aspirational Middle Classes in Rajasthan

International Journal of Hindu Studies - This article examines the ways in which religious practices play a critical role in formulating middle-class identities among upwardly mobile Hindu...     

Examining Hindu Ethics: The Three Yogas in Bhāgavata Purāṇa Commentaries

The object of this article is pre-colonial Hindu ways of distinguishing “the path of devotion” (bhakti-yoga) from “the path of knowledge” (jñāna-yoga) and “the path of work” (karma-yoga). It highlights how a developing religious group in early modern India explained and justified its path—its ethics, its ritual, its theology—while in conversation with the larger Brahminical tradition out of which it was emerging. I argue that early authors in the Chaitanya Vaishnava tradition such as Sanātana (c.1475–1554), Rūpa (c.1480–1554), Jīva (c.1510–1606), and Viśvanātha (fl. c.1650–1712) used the authority of the Bhāgavata-Purāṇa to elevate devotion to an ethical imperative by including and excluding the behaviors and the motives of the older and well-established paths like knowledge, works, and Patañjali’s yoga. Their ethics is connected to an ontology of god’s being in which the path of devotion is uniquely effective in revealing god’s being and uniquely salvific the among paths. I argue this discourse on the three paths is a type of Hindu ethics, but it is unclear how it might be reconstructed in rational terms to deal with contemporary issues and that its primary innovation for the time was the uncoupling of ethics from the caste system.     

Śaṇkara on Action and Liberation

In this paper I attempt to understand the implications of ?a?kara's claim that liberation is not an action. If liberation is not an action, how is it up to us and therefore our responsibility? What role do actions have in a life concerned with liberation? The key to understanding ?a?kara's view, I suggest, requires broad reflection on his claim in his commentary on Brahma Sūtra I.1.4 that cessation of action in accordance with Vedic prohibition is not an action. I will conclude by discussing the implications of this interpretation on the nature of māyā in ?a?kara.     

Śaṅkara and the Authorship of the Īśopaniṣadbhāṣya and the Kaṭhopaniṣadbhāṣya

International Journal of Hindu Studies - This article investigates the authorship of the Īśopaniṣadbhāṣya and the Kaṭhopaniṣadbhāṣya, which are...     

The Fading Boundaries of Analysis and Speculation in the Vivekacūḍāmaṇi: An Argument Recognising Advaita as a Philosophy in Praxis

Journal of Indian Council of Philosophical Research - The recent scholarship on Advaita testifies that the epistemology of Advaita Vedānta is of a special sort that warrants a philosophical...     

Kālīghāṭ and the Fashioning of Middle-Class Modernities

International Journal of Hindu Studies - The upper middle classes have worked over the past century to transform the Hindu temple from a symbol of “backwardness” to a symbol of the...