Exploring subject positions in Greek migrants' discourse on mobility decisions

The current study explores the ways in which Greek migrants in their early adulthood position themselves in discourse on mobility decisions. For the purposes of the study, 17 virtual interviews with Greek migrants (aged between 25–40 years old) in European cities were conducted. Analysis, based on the principles of critical discursive social psychology, indicated that, in their accounts of migration decision-making, participants positioned themselves in various ways: as career/job seekers, as adventurers, as well as (personal or institutional/economic) crisis-ridden individuals. Multiple subject positions were constituted by an amalgam of rational/practical and affective repertoires which depicted migration as a multifaceted, dynamic and non-linear project. Analysis also highlighted the multiple spatial (transnational, national and local) and dynamic temporal constructions mobilized by participants, in order to construct their motivations for migrating. Discussion of findings suggests that social psychology (a) can vitally contribute to migration literature, by considering ways in which social actors position themselves by the use of historically and culturally specific resources and by their orientation to local interactional concerns in the context of accounting for their mobility and (b) can be benefited by considering spatial and temporal aspects in the analysis of migration.     

Religious diversity beyond the cosmopolis: Immigration and the religious field in the City of Turku, Finland

International migration has fundamentally changed local population demographics in many corners of the world. This article discusses the religious implications of an increase in the population of immigrant origin in the city of Turku, Finland, which serves as an example of a regional immigration centre. Migration started at the turn of the 1990s and by 2006, about 9% of the city's population were first and second generation migrants with backgrounds mainly in Europe and Asia. The main countries of origin are Russia, Iraq, former Yugoslavia and Estonia. The migrants have brought increasing religious diversity to the local religious fields, including internal diversification of membership in many Christian churches (Lutheran, Protestant free church, Orthodox and Catholic), and have founded new Muslim, Buddhist and Mandaean congregations. This article argues that the founding of religious organisations is a main form of structural adaptation to the local social context. In addition, there is a discussion of religious activities and transnational connections in relation to immigration, as well as, the local, national and transnational implications of increasing globality.     

Monarchism,national identity and social representations of history in Indonesia: Intersections of the local and national in the sultanates of Yogyakarta and Surakarta

In the young state of Indonesia, old local authorities like sultanates have reasserted themselves. This reemergence of localized authority does not necessarily conflict with nation building. Survey research among adult samples (N = 399) in the neighbouring sultanates of Yogyakarta and Surakarta found that social representations of history were implicated in the relationship between monarchism and national identity. In Yogyakarta (but not Surakarta), a positive intersection between local and national representations of history was found: events and people associated with the sultanate were also regarded as instrumental to the birth of the nation. In Yogyakarta, support for the sultanate was higher than in Surakarta: respondents argued that Yogyakarta had the culture and history required to justify status as a special autonomous region. In Yogyakarta but not Surakarta, monarchism was positively related to national identity and trust in national democratic political institutions. The intersection between local and national representations of history, especially concerning the instrumentality of the local monarchy in giving birth to the nation in Yogyakarta, created historical continuity/positive intersectionality where the superordinate nation and the local monarchy are networked in a system of power and meaning that lends trust in democratic institutions from monarchism, and strengthens national identity.     

Islam as a new social actor in Italian cities: mosque controversies as sites of inclusion and separation

Most Muslim immigrants oscillate in the public sphere between three levels in the public sphere: the local, the national and the transnational. While the national and transnational levels continue to be marked by a strong degree of conflictuality, it is at the local level where new integration strategies are implemented and ‘social capital’ is acquired. The comparison between two similar debates over the construction of a mosque in the Italian cities of Bologna and Florence with opposite outcomes reveals the importance of the local dimension in the construction of a national Islam and the significance of appropriate participatory tools in the inclusion of Muslims in the local public sphere. In particular, the article highlights the link between the legitimacy of Islam in the fabric of the city and the degree of openness of the Islamic community. It also illustrates how overcoming the reluctance and fear of different actors can allow citizens to assimilate the idea of ‘a mosque in the city’ and not just of ‘a mosque for Muslims’. The article describes how the use of appropriate tools, particularly of participatory decision-making, has made it easier for marginalised or politically excluded individuals to take steps towards full citizenship and for the Muslim community to emerge as a legitimate social actor in the local public sphere.     

Facing the risk of upward mobility: Performance-avoidance goals and social class among high-school students

ABSTRACT

Recent research has shown that lower social class students are more likely to endorse performance-avoidance goals (i.e., the fear of performing poorly) than higher-class students, particularly in situations of success. The purpose of the present research is, first, to test the upward mobility process as a moderator of the link between social class and performance-avoidance goal endorsement. The second aim is to document the further impact of this process on academic performance. Two hundred and fifteen high school students (M _age = 17.40, SD = 0.69) participated in the experiment. Half of them were randomly assigned to a “mobility salience” condition where they completed a mobility perception scale; while the other half completed a neutral scale. Then, they answered performance-avoidance goal items and solved mathematics, physics and life and earth sciences exercises. Results indicated that the salience of the mobility process increased the effect of social class on both performance-avoidance goal endorsement and mathematic performance. In addition, performance-avoidance goals appeared to be a mediator of the interaction effect between social class and the salience of the mobility process on mathematics performance. No such findings were obtained for physics and life and earth sciences. Taken together, these results support the idea that the prospect of experiencing mobility may be one of the mechanisms behind the difficulties encountered by lower-class students in an academic context.     

Islamic business and Muslim Entrepreneurs networks in Europe: performing transnational modernity and overcoming marginalization

This paper intends to describe new forms of national and transnational solidarity based on individual commitments to Islamic ethics and morality. This process is studied through the practices of young Muslim entrepreneurships that have emerged in the mid-2000s in Europe, promoting and distributing “islamized” conventional products in the fields of leisure, fashions, communication, in line with the cultural globalization as well as creating professional networks. This new market reflects on European Muslim’s desire for social mobility, using Islamized economic opportunities as a response to their marginalization, but also to create new forms of political pressure and religious codes through consumption that are adequate to their western environment.     

Mobility and migration experiences of transnational coaches within the Israeli handball context

ObjectivesDespite a growing body of literature on athletes' migration, the mobility and migration experiences of coaches have received limited attention. In this study, we explored the mobility and migration experiences of transnational coaches operating within the Israeli handball context.DesignA qualitative study was conducted, underpinned by our relativist ontology and a constructionist epistemological position.MethodsEight male professionals (e.g., national team coaches, senior team coaches, youth coaches), working (currently, or most recently) in national teams and clubs, who migrated to Israeli handball within the past five years were interviewed. A thematic analysis, integrating inductive and deductive reasoning, was applied in data analysis. Meticulousness was enhanced by focusing on a worthy topic, maintaining credibility, critical friends, producing generalization, and making a significant contribution.ResultsThe analysis yielded raw-data codes, further organized into lower-order themes and three higher-order themes reflecting transnational coaches' migration and mobility experiences within the Israeli handball context, including (a) cultural transition, (b) cultural adaption, and (c) coaches' personal insights about mobility and migration. The findings are conceptually analyzed and discussed in relation to the previous research on coaches' career migration.Discussion and conclusionThe findings emphasize the complexity of the migration process, accompanied by varying motivations, demands and barriers, active decision-making; all within the framework of cultural adaptation. The participants endorsed a transnational coaching career, driven by their open-mind mentality and personal-professional growth.     

The Importance of Ethical Appraisal in Social Science Research: Reviewing a Faculty of Humanities’ Research Ethics Committee

Research Ethics Committees (RECs) or Institutional Review Boards (IRBs) are rapidly becoming indispensable mechanisms in the overall workings of university institutions. In fact, the ethical dimension is an important aspect of research governance processes present in institutions of higher learning. However, it is often deemed that research in the social sciences do not require ethical appraisal or clearance, because of the alleged absence of harm in conducting such research. This is an erroneous and dangerous assumption given that research in social sciences poses various and complex dilemmas related to ethics. The article aims to gauge the importance of ethical appraisal at a particular institution of higher learning’s Faculty of Humanities. This is done by scrutinising its defunct REC, and the views that Heads of Departments of the Faculty have of ethics in research and the need for ethical appraisal by this REC. Finally, some suggestions are made to proceed to review and restructure the current REC with the ultimate objective to make it functional again. It was found that the development and discussion around ethics in research and ethical appraisal are part of a much needed thrust to sensitise the entire Faculty and the institution on the widespread beneficial repercussions of ethical awareness in research and beyond.     

Toward an Evolutionary Psychology of Religion and Personality

Evolutionary psychology is an emerging paradigm for the social sciences that offers a powerful metatheoretical framework for personality psychology and, as I attempt to demonstrate in this article, for the psychology of religion as well. I argue that religion is not an evolved adaptation; rather, the diverse range of beliefs, behavior, and experience that we collectively refer to as religion emerge as byproducts of numerous, domain-specific psychological mechanisms that evolved to solve other (mundane) adaptive problems. These include mechanisms for reasoning about the natural world (naive physics and biology), about other people' minds (naive psychology), and about specific kinds of interpersonal relationships (attachment, kinship, social exchange, coalitions, status hierarchies).     

Travelling Spirits,Localizing Roots: Transnationalisms,Home and Generation among Portuguese-Canadians in British Columbia

The objective of this article is to address the relation between transnationalism and intergenerational transformations of the notions of home and belonging. While doing an ethnographic research in Vancouver, British Columbia, it was possible to pinpoint the existence of two discourses about Portuguese-Canadian ethnicity. The first one, centered on the Holy Ghost festivals, (re)produces an idea of ‘azoreanness’, albeit fragmented along the islands of origin, and is linked to specific social networks that go from Vancouver to the Azores. It is essentially fostered by the migrants that arrived in the region after the 1950s and to whom the festas are a constant reminder of the emotional, symbolic and social ties with these Atlantic Islands. The second discourse is fostered by the children of these migrants, which moved away from the Holy Ghost festas and the Portuguese Catholic Parish, and is centered on a notion of portugueseness. This enactment of a national identity has to be interpreted in the context of Canadian multicultural politics and specific diasporic politics developed by the Portuguese authorities in the region. Simultaneously, this second discourse is also part and parcel of an intergenerational social mobility process. Based on this ethnographic case study, this article has two main arguments: on one hand, I want to show how home and homeland are fields of struggle for hegemonic representation in the public domain and and on the other hand how such debates have to be interpreted in relation to local and transnational political contexts and subjectivities.     

Dual career pathways of transnational athletes

ObjectivesTransnationalism, as part of the globalization processes, has transformed the lifestyle and the course of athletes' careers. This presents previously unexplored challenges encountered by student-athletes in combining athletic and academic pursuits. In this article, we propose a conceptual framework for the taxonomy of transnational dual careers (DC).Design and methodNarrative inquiry from the life story perspective was used to elicit and analyze career narratives of six transnational athletes (3 male and 3 female), generating about five interview hours per athlete. The developmental transition from secondary to higher education was chosen as a key transition to classify the DC pathways. Additional insights into DC mobilization across international borders were gleaned by employing the typologies of sport migrants developed in the sport labor migration research.ResultsThree patterns of transnational DC were discerned from the narratives based on the direction of geographic mobility and the core migration motive underpinning the storyline. Within the present dataset, the taxonomies are: (1) Within EU mobility: the sport exile DC pathway; (2) Mobility to the U.S.A.: the sport mercenary DC pathway; and (3) Mobility to the U.S.A.: the nomadic cosmopolitan DC pathway.ConclusionsThe identified transnational DC paths are not exhaustive, and highlight possibilities of individual development, unfolding through the matrices of social structures in a given location. Further research with a diverse set of transnational athletes is needed to test and expand the proposed taxonomy.     

Towards a Critical Social Psychological Account of National Sentiments: Patriotism and Nationalism Revisited

In the social sciences and in social psychology as well, a distinction is often drawn between two different types of national sentiments. The first one is frequently represented as defensive and positive and it is termed patriotism, while the second one is considered a negative one that potentially has destructive consequences and it is termed nationalism. Within social psychology there have been attempts to map the differences between these different types of national sentiments and to discover the various factors that seem to be associated with them. Some critical social psychologists have adopted a different perspective, arguing that we should regard patriotism and nationalism as an ideological dilemma people face when they talk about nations. This approach allows researchers to examine the way the ideology of nationhood is represented in common sense as well as the specific aspects of national ideology in each country.     

Sartre’s Dialectical Methodology

Sartre’s intention in the Critique of Dialectical Reason is to establish the heuristic value of the dialectical method when applied to the social sciences. Toward this end, he furnishes an account of how, on the basis of natural needs, rational choices, burgeoning social ensembles, natural and social contingencies and unintended consequences, human beings make their history. I shall argue that his dialectical method, especially when modified, opens up interesting possibilities for clarifying the two most important and enduring meta-issues in the philosophy of social science: (1) whether social phenomena should be explained in terms of the beliefs, desires and actions of individuals or the rules and practices of social institutions (“Methodological Individualism” or “Methodological Holism”) and (2) whether social phenomena should be explained in terms of causes, as in the natural sciences, or in terms of what they mean in their social contexts, as in hermeneutics and other interpretive approaches (“Explanation” or “Understanding”).     

Transnational Islamic education in Indonesia: an ideological perspective

This article analyzes how the emergence of transnational Islam with its global network has changed the face of Indonesian Islam. As part of transnational Islam, the Salafi movement has embellished its ideology through the educational sphere, so it is called transnational Islamic education. The Integrated Islamic School and the Institute of Islamic and Arabic Sciences show the ideological nuances in the education process of these two educational institutions. In this context, there is an ideological struggle between both the Egyptian and the Saudian model of Salafi education with the national education based on Pancasila. With the main agenda of the establishment of an Islamic state and putting the Shariah into practice, the Salafi education can pose a threat to global democratic order. Many cases indicate that perpetrators of global radicalism and terrorism are graduates of Salafi model schools. This proves that global democracy is currently in an ideological struggle with transnational Islamic education.     

RELIGIOUS TRANSNATIONALISM,RAVIDASI IDENTITY AND THE DERA SANT SARWAN DASS,BALLAN

This paper examines the general assumption that for caste-based social movements transnationalism is creating new divisions and iniquitous social hierarchies. By drawing on a detailed case study of the Dera Sant Sarwan Dass, Ballan (DSSDB), Punjab, it argues that for these organisations transnationalism can be a powerful agent of religious and social change. By cultivating its transnational links, especially in the UK, the DSSDB has now emerged as the main driver of Ravidas identity in Punjab. This achievement would not have been possible without the material support of overseas followers for whom the building of social and religious institutions in Punjab has been intimately interlinked with the search for a separate Ravidas identity. Transnationalism has, thus, been central to the process of differentiation between the followers of the DSSDB and the Sikhism and has accelerated this trend since the Vienna incident.     

Transnational Quarantine Rhetorics: Public Mobilization in SARS and in H1N1 Flu

This essay examines how Chinese governments, local communities, and overseas Chinese in North America responded to the perceived health risks of Severe Acute Respiratory Syndrome (SARS) and H1N1 flu through the use of public and participatory rhetoric about risk and quarantines. Focusing on modes of security and quarantine practices, I examine how globalization and the social crises surrounding SARS and H1N1 flu operated to regulate differently certain bodies and areas. I identify three types of quarantines (mandatory, voluntary, and coerced) and conduct a transnational comparative analysis to investigate the relationships among quarantines, rhetoric, and public communication. I argue that health authorities must openly acknowledge the legitimacy of public input and actively seek public support regarding health crises. Only by collaborating with concerned communities and citizens and by providing careful guidance for public participation can health institutions ensure the efficacy of quarantine orders during emerging epidemics.     

Social Cognitive Theory: An Agentic Perspective

This article presents the basic tenets of social cognitive theory. It is founded on a causal model of triadic reciprocal causation in which personal factors in the form of cognitive, affective and biological events, behavioral patterns, and environmental events all operate as interacting determinants that influence one another bidirectionally. Within this theory, human agency is embedded in a self theory encompassing self-organizing, proactive, self-reflective and self-regulative mechanisms. Human agency can be exercised through direct personal agency; through proxy agency relying on the efforts of intermediaries; and by collective agency operating through shared beliefs of efficacy, pooled understandings, group aspirations and incentive systems, and collective action. Personal agency operates within a broad network of sociostructural influences. In these agentic transactions, people are producers as well as products of social systems. Growing transnational imbeddedness and interdependence of societies are creating new social realities in which global forces increasingly interact with national ones to shape the nature of cultural life.     

Religion,ethnicity, and citizenship: the role of Jain institutions in the social incorporation of young Jains in Britain and the United States

The on-going importance of religion as a marker of identity among young South Asians has provoked reflection on the relationship between religion and citizenship in the aftermath of events such as 9/11 and 7/7. In general, European and American scholarship highlights different perspectives on the role of religion in the social incorporation of immigrants and their children. In this article I explore how religion shapes identity and citizenship among young Jains, a group that experiences successful socio-economic integration and material success in Britain and the United States. This qualitative comparative analysis of Jain institutions which are oriented towards young Jains reveals the ways in which the intersection of transnational circulation of religious ideas and actors, national integration regimes, migration histories, and the place of religion in specific contexts shapes religious identities, religious group boundaries, and religious discourses in different ways. Different Jain religious assemblages affirm views of religion in the United States as having a positive role in the social incorporation of immigrants and their children, but point to a more neutral role for religion in the incorporation of middle-class young Jains in Britain.     

STRUCTURING GLOBAL DEMOCRACY: POLITICAL COMMUNITIES, UNIVERSAL HUMAN RIGHTS, AND TRANSNATIONAL REPRESENTATION

Abstract: The emergence of cross-border communities and transnational associations requires new ways of thinking about the norms involved in democracy in a globalized world. Given the significance of human rights fulfillment, including social and economic rights, I argue here for giving weight to the claims of political communities while also recognizing the need for input by distant others into the decisions of global governance institutions that affect them. I develop two criteria for addressing the scope of democratization in transnational contexts— common activities and impact on basic human rights —and argue for their compatibility. I then consider some practical implications for institutional transformation and design, including new forms of transnational representation .