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1.
This study employed the integrated threat theory to examine Serbian adolescents' attitudes towards the Roma. The sample consisted of 687 secondary school students (mean age 17), of whom 53% were females. In a survey‐based study, we assessed adolescents' national in‐group attitudes (i.e., nationalism), their feelings toward the Roma, and their perception of economic and symbolic threat. Findings suggest that perceived threat to either real resources or worldviews of the dominant group was related to more negative attitudes towards the Roma minority. Further, Romaphobia was positively related to adolescents' nationalism and this relationship was partially mediated by perceived economic and symbolic threat. The theoretical and educational implications are discussed. 相似文献
2.
When misinformation is rampant, “fake news” is rising, and conspiracy theories are widespread, social scientists have a vested interest in understanding who is most susceptible to these false narratives and why. Recent research suggests Christians are especially susceptible to belief in conspiracy theories in the United States, but scholars have yet to ascertain the role of religiopolitical identities and epistomological approaches, specifically Christian nationalism and biblical literalism, in generalized conspiracy thinking. Because Christian nationalists sense that the nation is under cultural threat and biblical literalism provides an alternative (often anti-elite) source of information, we predict that both will amplify conspiracy thinking. We find that Christian nationalism and biblical literalism independently predict conspiracy thinking, but that the effect of Christian nationalism increases with literalism. Our results point to the contingent effects of Christian nationalism and the need for the religious variables in understanding conspiracy thinking. 相似文献
3.
No Postmaterialists in Foxholes: Postmaterialist Values,Nationalism, and National Threat in the People's Republic of China
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Jonathan Joseph Reilly 《Political psychology》2016,37(4):565-572
In this article, I present findings from a survey experiment in which Chinese university students exposed to a treatment designed to increase feelings of national threat were—based on their responses to the four‐item postmaterialism values‐priority battery—significantly more likely to be classified as “pure materialists.” These findings are presented in support of the proposition that perception of a hostile international environment may tend to exaggerate citizens' authoritarian and nationalistic sentiments at the expense of more democratically favorable value orientations. Media and political figures in the West who rail against the evils of China's authoritarian leadership might believe that they are championing and encouraging democratic aspirations among the Chinese people, but might instead be inciting impulses and attitudes that are far less “democracy‐friendly.” 相似文献
4.
Detecting threat cues in the environment is an important aspect of social functioning. This is particularly true for adolescents as social threats become more salient and they navigate increasingly complex relationships outside of the family. Sleep relates to socioemotional processing throughout development, but the neurobiological relevance of sleep for threat perceptions in adolescence remains unknown. In the present study, 46 human adolescents (aged 14–18 years; 26 female) made judgments while undergoing a brain scan about whether unfamiliar, affectively neutral, computer‐generated faces were threatening. Prior to the scan, several indices of sleep were assessed nightly for two‐weeks using actigraphy. Sleep duration and poor sleep quality (defined as less efficiency, more awakenings, longer awakenings), factors influenced by biological and psychosocial changes during adolescence, elicited distinct neural activation patterns. Sleep duration was positively associated with activation in visual and face processing regions (occipital cortex, occipital fusiform gyrus), and this activation was linked to increased threat detection during the threat perception task. Sleep quality was negatively related to dorsolateral prefrontal cortex activation, which moderated the relation between reaction time (RT) and exposure to faces. Findings suggest reduced threat perception for adolescents with shorter sleep durations and more impulsive responding (as evinced by less consistent RT) for adolescents experiencing worse quality sleep. This study identifies an association between sleep and neural functioning relevant for socioemotional decision making during adolescence, a time when these systems undergo significant development. 相似文献
5.
Samuel Pehrson Mirona A. Gheorghiu Tomas Ireland 《Journal of community & applied social psychology》2012,22(2):111-124
Cultural threat has emerged as a consistent predictor of anti‐immigrant and anti‐minority attitudes across many different national contexts. We examine this issue in the context of Northern Ireland using representative survey data, suggesting that Protestant and unionist communities experience a higher level of cultural threat than Catholic and nationalist communities on account of the ‘parity of esteem’ principle that has informed changes in the province since the Belfast Agreement of 1998. Our analyses confirm that, although there is evidence for some level of anti‐immigrant sentiment across all groups, Protestants and unionists do indeed report relatively more negative attitudes towards a range of immigrant and ethnic target groups compared with Catholics, nationalists or respondents who do not identify with any political category. The analyses further suggest that their higher level of perceived cultural threat partially accounts for this difference. We argue that cultural threat can be interpreted as a response to changes in Northern Ireland that have challenged the dominant status enjoyed by Protestants and unionists in the past. More generally, we argue that a politicised characterisation of cultural threat needs to be elaborated through future work. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
6.
《Journal of Global Ethics》2013,9(1):35-48
A key dividing line in the literature on post-national citizenship concerns the role of collective identity. While some hold that a post-national form of identity is desirable in developing citizenship in contexts such as the European Union (EU), others question the defensibility of a collective identity at this supra-national level. The aim of this article is to intervene in this debate, drawing on qualitative research to consider the extent to which post-national citizenship should be accompanied by a form of post-national identity. The article takes the UK as a case study, and explores tensions between the immigration policies and rhetoric of the Coalition Government since 2010 and the post-national citizenship rights of EU citizens migrating into British local communities. It draws on independently collected qualitative data from the county of Herefordshire, UK, to argue that the persistent reinforcement of national identity reproduces national lines of difference which further problematise the full realisation of European citizenship. At a theoretical level, this highlights the need for the development of post-national citizenship rights to be accompanied by a paradigmatic shift in the way that collective identity is constituted in post-national contexts. 相似文献
7.
刻板印象威胁是指当个体或群体感知到情境中有关所属群体消极刻板印象存在时, 由于担心和焦虑反而会验证自己或所属群体的消极刻板印象这一过程。大量的实证研究证实, 消极刻板印象的存在会损害个体或群体在相关领域的表现。但新近研究在影响因素中出现了许多新的议题, 如外溢效应、交互作用力和系统性等。在刻板印象威胁的应对和干预策略中也突破了以往的研究路线, 围绕认同融合与认同分离、否定策略的适用性、促进效应与窒息效应、角色榜样策略的矛盾性、认同转换策略和弱化群体边界的有效性以及群体互动改善效果等展开了新的讨论与纷争。通过对这些新议题和新讨论的梳理与阐释, 提出了未来研究可尝试的路径。 相似文献
8.
The Consequences of Terrorism: Disentangling the Effects of Personal and National Threat 总被引:2,自引:0,他引:2
Leonie Huddy Stanley Feldman Theresa Capelos & Colin Provost 《Political psychology》2002,23(3):485-509
The events of 11 September 2001 have led to a higher perceived risk of terrorism in the United States. A better understanding of the political consequences of 9/11 requires a more complete accounting of the nature and consequences of perceived threat. Here, the distinction between perceived personal and national risks is examined in terms of two competing hypotheses: (1) The personal threat of terrorism has a pervasive influence even on national decisions and perceptions, in line with its highly arousing nature. (2) The effects of personal threat are highly circumscribed and overshadowed by the impact of perceived national threat, consistent with findings on the meager impact of self–interest and other personal concerns on public opinion. A survey of 1,221 residents of Long Island and Queens, New York, explored the degree to which personal and national threat affect perceptions of the consequences of, and possible solutions to, terrorism. As expected, there was a clear distinction between perceived personal and national threat, although the two are related. Perceived personal threat did not influence the perceived economic consequences of terrorism, although it had a narrow effect on personal behaviors designed to minimize risk. Overall, the findings imply that the effects of personal threat are circumscribed, consistent with past research on the limited personal basis of political judgments. However, the tests of these hypotheses were constrained by a limited set of dependent variables that included national consequences but not policy solutions designed to limit terrorism. 相似文献
9.
现有研究中有关群际威胁对集体自尊是增强作用还是削弱作用存在矛盾结论,可能是不同研究采用了不同类型的群际威胁,且情绪在群际威胁和集体自尊二者之间可能存在某种作用所导致的。本研究通过情景启动的实验发现,现实群际威胁唤起了更高水平的愤怒情绪,愤怒情绪越多,被试的集体自尊越高。而象征群际威胁唤起了更高水平的自卑情绪,自卑情绪越多,被试的集体自尊越低。总之,群际威胁类型的不同对集体自尊产生不同的影响,情绪在其中起中介作用。 相似文献
10.
Claire Moor 《Psychodynamic Practice》2013,19(2):116-127
This paper seeks to explore the process, challenges and journey of setting up counselling within a boys’ public school setting, as an independent practitioner. It looks at the structure and way in which the service was set up and what had to be changed and adapted as time went on. The school had a strong reputation for pastoral care but had come to recognise that there were some issues that it was neither possible nor appropriate for school staff to deal with. So, whilst the school could and did provide containment for many of its pupils, there were those who got lost or were outside of the culture. This seemed to get reflected in my own experience. Setting up counselling in a school is not straightforward, and like the process of therapy itself, it takes time and is not a linear process. Although the service grew steadily, there were factors that led to my finally resigning from the post – I also got lost in the system. There is also a comparison with setting up a service under the auspices of an organisation at the same time. 相似文献
11.
Individual-level authoritarianism is prominent in explanations of preferences for Brexit. We contend that extant accounts have provided an incomplete theoretical and empirical understanding of this relationship. Drawing on the idea of the ‘authoritarian dynamic’, we show that perceptions of the economic/cultural threat of immigration have stronger effects on the pro-Brexit views of individuals with weak authoritarian predispositions (libertarians). At the same time, perceptions of normative threat, which pertain to concerns like loss of faith in or lack of consensus among established authorities, have a greater impact on the pro-Brexit views of individuals with high authoritarian predispositions (authoritarians). These conditional relationships, which have previously gone unacknowledged, are crucial to understanding which individuals are likely to respond to ‘increased threat’ with pro-Brexit attitudes. We demonstrate these relationships with pro-Brexit views using British Election Study longitudinal panel data. The results clarify the conditional impact of threats and authoritarian predispositions on attitudes. 相似文献
12.
Tuuli Anna Mähönen Inga Jasinskaja‐Lahti 《Journal of community & applied social psychology》2016,26(2):125-135
This three‐wave study investigated the interplay between perceived socio‐cultural adaptation and perceived willingness of the majority group to engage in contact, when predicting realistic and symbolic threats perceived by ethnic migrants from Russia to Finland. To sum up our key findings, the less immigrants perceived difficulties in socio‐cultural adaptation soon after migration, the more positive were their later perceptions of the majority group members' contact willingness. Majority's perceived contact willingness was associated with lower levels of perceived realistic threats, and perceived contact willingness and perceived socio‐cultural adaptation were both associated with lower levels of perceived symbolic threats. As regards practical implications of our findings for culturally diverse communities, equal efforts should be made to help newcomers' socio‐cultural adaptation and to support their positive intergroup interactions with majority group members. That way, the beneficial impact of both of these factors on immigrant integration could be maximized. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
13.
本研究采取整群抽样的方法对来自广东省三所民办中学的1345名流动青少年进行问卷调查,探查流动青少年的家庭功能对其认同整合的影响,以及希望和父母文化持守在其中所起的作用。结果表明:(1)流动青少年的家庭功能正向预测了认同整合。(2)希望在流动青少年的家庭功能与其认同整合两者间起部分中介作用,家庭功能既对认同整合产生直接影响,也通过希望对认同整合产生间接影响;(3)流动青少年的父母文化持守调节了家庭功能与认同整合的关系。 相似文献
14.
Endorsement of authoritarian attitudes has been observed to increase under conditions of terrorist threat. However, it is not clear whether this effect is a genuine response to perceptions of personal or collective threat. We investigated this question in two experiments using German samples. In the first experiment (N = 144), both general and specific authoritarian tendencies increased after asking people to imagine that they were personally affected by terrorism. No such effect occurred when they were made to think about Germany as a whole being affected by terrorism. This finding was replicated and extended in a second experiment (N = 99), in which personal and collective threat were manipulated orthogonally. Authoritarian and ethnocentric (ingroup bias) reactions occurred only for people highly identified with their national ingroup under personal threat, indicating that authoritarian responses may operate as a group‐level coping strategy for a threat to the personal self. Again, we found no effects for collective threat. In both studies, authoritarianism mediated the effects of personal threat on more specific authoritarian and ethnocentric reactions. These results suggest that the effects of terrorist threat on authoritarianism can, at least in part, be attributed to a sense of personal insecurity, raised under conditions of terrorist threat. We discuss the present findings with regard to basic sociomotivational processes (e.g., group‐based control restoration, terror management) and how these may relate to recent models of authoritarianism. 相似文献
15.
Liam Gillespie 《Political psychology》2020,41(5):997-1011
This article examines the narratives, imaginaries, and subjectivities that underpin the far-right, ethnic nationalist “defense leagues” that have emerged in Australia (and across Europe) in the past decade. Referencing three, interrelated nationalist events in Australia—the Cronulla Riots, Cronulla Memorial Day, and the “race-riot” that occurred in Melbourne on January 5, 2019—I argue that defense leagues resist conceptualization through existing theories of nationalism and community, including those articulated by Anderson, Hage, and Esposito. Drawing on Lacanian psychoanalytic theory, I argue that unlike other nationalists, defense nationalists are not primarily concerned with realizing their avowed political projects (such as fortifying national borders, halting immigration, and preserving so-called national values). Instead, they are focused on constructing and enjoying themselves as the privileged national subjects who get to do the nation's defending. As I elaborate, the enjoyment they derive from defending the nation—which is approximate to the Lacanian concept of jouissance—means that paradoxically, that which threatens the nation legitimizes and fortifies the nationalist, because the more the nation is threatened, the more the nationalist's perceived role within it is secured. Ultimately, I argue this jouissance salvages a symbolic life within the nation that is always-already dead. 相似文献
16.
Noreen Herzfeld 《Dialog》2019,58(1):16-21
What are the consequences of the politicization of religious myths and symbols for religious communities? The ethnic cleansing that culminated in the massacre of Srebrenica was promoted to the Serbian population, both in Serbia proper and in Bosnia, through the use of religious mythology and symbols. In Bosnia, religious language lost its meaning, religious observance remained low and it became difficult for religious leaders to join together to address community issues. We see a similar use of religious language and symbolism today in the U.S., particularly from evangelical leaders justifying the current president and his jingoistic actions. We can look to the conflict in Bosnia as a warning to the U.S. not to link religion and nationalism. 相似文献
17.
18.
Milan Ismangil; 《Studies in Ethnicity and Nationalism》2024,24(1):18-34
What remains of a national day after it has passed? Weeks after it has ended banners celebrating China's ‘birthday’ on October first can still be seen all over Hong Kong. As government and pro-China organizations hang up banners and flags all around Hong Kong, celebrating the birthday of the nation. These flags remind the people in Hong Kong that they are part of China, despite some thinking otherwise. I argue that these banners serve to 1. Remind people of Hong Kong's subordinate position within the nation state of China, 2. Show how the nation is performed, and 3. force the nation onto people as a forceful rather than a banal gesture. Drawing on theories of affect and space, ethnography, and photos taken by the author, this study adds to the theory and process of everyday nation-making. 相似文献
19.
Nenad Miscevic 《Studies in East European Thought》1999,51(2):109-125
Nationalism is normally directed against closest neighbors. This simple fact -- The Hated Neighbor Truism -- has important consequences, mostly overlooked in moral debates on nationalism. First, it undercuts the defense of nationalism based on the (alleged) moral worth of proximity: since nationalists hate closest neighbors, they cannot consistently rely upon such defense. Second, it blocks the usual theoretical contrast of nationalism with cosmopolitanism: the main enemies of the nationalist are not indiscriminate cosmopolitans, but the neighbor-lovers, call them macro-regionalists. Finally, it suggests that the proper response to nationalism is a graded, region-sensitive moderate cosmopolitanism. 相似文献
20.
《Scandinavian journal of psychology》2018,59(5):540-546
Loneliness has been linked to poor health through an increased activation of threat surveillance mechanisms, such as the hypothalamic‐pituitary‐adrenal axis (HPA ). The socio‐cognitive model (Cacioppo & Hawley) proposes that lonely people have an increased social threat sensitivity which activates the HPA axis. The current study examined the impact of loneliness on HPA stress reactivity and social threat sensitivity in response to naturally occurring social challenges. Participants (N = 45) were prospective undergraduates attending a 3‐day university preparation programme over the summer, prior to commencing their university studies. Cortisol levels and perceived stress were measured before and after an ice breaker session on Day 1 and a lecture session on Day 3. Social threat sensitivity was also measured on the first and third day. When meeting unfamiliar peers in the ice breaker session, HPA stress reactivity was evident, but it was not markedly different in those who reported high levels of loneliness than those with low levels. The high loneliness group had higher levels of perceived stress and increased social threat sensitivity than the low loneliness group on both testing days. The findings show partial support for the socio‐cognitive model of loneliness because increased threat sensitivity was demonstrated in the high loneliness group. The findings indicate that lonely people do not respond in a physiologically different way to specific social challenges, but they typically report higher social threat sensitivity and higher perceived stress than their non‐lonely peers. 相似文献