Asian and European American cultural values and communication styles among Asian American and European American college students

The present study examined the relationships between adherence to Asian and European cultural values and communication styles among 210 Asian American and 136 European American college students. A principal components analysis revealed that, for both Asian Americans and European Americans, the contentious, dramatic, precise, and open styles loaded onto the first component suggesting low context communication, and interpersonal sensitivity and inferring meaning styles loaded onto the second component suggesting high context communication. Higher adherence to emotional self-control and lower adherence to European American values explained Asian Americans' higher use of the indirect communication, while higher emotional self-control explained why Asian Americans use a less open communication style than their European American counterparts. When differences between sex and race were controlled, adherence to humility was inversely related to contentious and dramatic communication styles but directly related to inferring meaning style, adherence to European American values was positively associated with precise communication and inferring meaning styles, and collectivism was positively related to interpersonal sensitivity style.     

Psychoanalysis and psychoanalysts in France between 1939 and 1945

France was affected by a deep psychoanalytic silence, both in theoretical and clinical fields, throughout the four years of German occupation. The psychoanalytic Institute closed its doors and the Revue française de Psychanalyse interrupted its publication as soon as the armistice was declared in 1940. Some people, e.g. Rudolf Loewenstein or Princess Marie Bonaparte emigrated, others fought, for instance, Sacha Nacht or Paul Schiff. Daniel Lagache went on with his researches under the auspices of the University of Strasbourg which had sought shelter in Clermont-Ferrand. René Laforgue cooperated with the German occupier; after the Liberation of France in 1944 he was discarded from a group in which, a few years before, he may have entertained the hope of playing an outstanding role. Quite a few of those he analysed remained faithful to him - which was to have an important bearing on the evolution of the psychoanalytic movement in France after 1945. In 1945, indeed, the new generation emerging from the last convulsions of the war, were to gather around the most influential potential leaders: Sacha Nacht and Jacques Lacan. Only after the latency of those silent years, only after those years of violent struggles and cowardice, would the psychoanalytic elaboration appear, along with the institutional feuds to which they gave rise - in a conflictual climate amounting to the scission of 1953.     

The cultural mind: environmental decision making and cultural modeling within and across populations

This article describes cross-cultural research on the relation between how people conceptualize nature and how they act in it. Mental models of nature differ dramatically among populations living in the same area and engaged in similar activities. This has novel implications for environmental decision making and management, including common problems. The research offers a distinct perspective on cultural modeling and a unified approach to studies of culture and cognition. The authors argue that cultural transmission and formation consist primarily not in shared rules or norms but in complex distributions of causally connected representations across minds interacting with the environment. The cultural stability and diversity of these representations often derive from rich, biologically prepared mental mechanisms that limit variation to readily transmissible psychological forms. This framework addresses several methodological issues, such as limitations on conceiving culture to be a well-defined system, bounded entity, independent variable, or an internalized component of minds.     

Self-construals and values in different cultural and socioeconomic contexts

In this study the authors investigated (a) how individuational and relational self-orientations, as well as self-directed and other-directed values, are related to one another, and (b) how these self- and value orientations differ across 2 cultural (i.e., 422 Turkish and 441 American university students) and 2 socioeconomic status (SES) groups (i.e., 186 lower SES and 167 upper SES Turkish high school students). Across cross-cultural and SES groups, individuational and relational self-orientations appeared to be not opposite but distinct orientations, as predicted by the Balanced Integration-Differentiation (BID) model (E. O. Imamoglu, 2003). Furthermore, both Turkish and American students with similar self-construal types, as suggested by the BID model, showed similar value orientations, pointing to both cross-cultural similarities and within-cultural diversity. Individuational and relational self-orientations showed weak to moderate associations with the respective value domains of self-directedness and other-directedness, which seemed to represent separate but somewhat positively correlated orientations. In both cross-cultural and SES groups, students tended to be high in both relational and individuational self-orientations; those trends were particularly strong among the Turkish and American women compared with men and among the upper SES Turkish adolescents compared with lower SES adolescents. Results are discussed as contesting the assumptions that regard the individuational and relational orientations as opposites and as supporting the search for invariant aspects of psychological functioning across contexts.     

Dissociation between appearance and location within visuo-spatial working memory

Previous research has demonstrated separation between systems supporting memory for appearance and memory for location. However, the interpretation of these results is complicated by a confound occurring because of the simultaneous presentation of objects in multiple-item arrays when assessing memory for appearance and the sequential presentation of items when assessing memory for location. This paper reports an experiment in which sequential or simultaneous modes of presentation were factorially manipulated with memory for visual appearance or memory for location. Spatial interference (tapping) or visual interference (dynamic visual noise) were presented during retention. Appearance versus location interacted with the type of interference task, but mode of presentation did not. These results are consistent with the view that different subsystems within visuo-spatial working memory support memory for appearance and memory for location.     

Dissociation between appearance and location within visuo-spatial working memory

Previous research has demonstrated separation between systems supporting memory for appearance and memory for location. However, the interpretation of these results is complicated by a confound occurring because of the simultaneous presentation of objects in multiple-item arrays when assessing memory for appearance and the sequential presentation of items when assessing memory for location. This paper reports an experiment in which sequential or simultaneous modes of presentation were factorially manipulated with memory for visual appearance or memory for location. Spatial interference (tapping) or visual interference (dynamic visual noise) were presented during retention. Appearance versus location interacted with the type of interference task, but mode of presentation did not. These results are consistent with the view that different subsystems within visuo-spatial working memory support memory for appearance and memory for location.     

Examining cultural socialization within African American and European American households

This preliminary study explored the cultural socialization processes of 227 African American and European American parents of elementary schoolchildren. The Cultural Value Socialization Scales (K. M. Tyler, A. W. Boykin, C. M. Boelter, & M. L. Dillihunt, 2005) were used to garner parents' reports of their cultural value socialization activities at home. The scales contained written vignettes depicting persons involved in activity that reflected a specific cultural value. Ethnocultural values examined were communalism, verve, movement, and affect, and mainstream cultural values included individualism, competition, bureaucracy, and materialism. Regression analyses reveal that being an African American parent was predictive of competition and materialism scores. Race was not a significant predictor of the remaining cultural value socialization scores. Limitations to the study are discussed.     

Dimensions of fatigue in different working populations

Perceived fatigue related to work has often been measured in one dimension. The main purpose of the present study was to validate a proposed five-factor model of perceived fatigue in a new sample. 597 persons, employed in five occupations with different types of work loads, rated their fatigue after work. The ratings were subjected to analyses of linear structural equation models. The results suggest a slightly revised model for perceived fatigue, still with the five dimensions: Lack of energy, Physical exertion, Physical discomfort, Lack of motivation and Sleepiness. As expected, the rating profiles describing fatigue states differed between the five occupations. On the basis of these results, a revised version of the Swedish Occupational Fatigue Inventory (SOFI) is presented.     

Loneliness and life satisfaction among three cultural groups

Studies into loneliness and life satisfaction have rarely assessed the role of culture in moderating the relationship between these variables. The present study examined the relationship between loneliness and life satisfaction using data from three nonstudent samples collected from Italian, Anglo‐Canadian and Chinese‐Canadian populations. A total of 206 respondents completed the Revised UCLA Loneliness Scale (Russell, Peplau, & Cutrona, 1980) and the Satisfaction with Life Scale (Diener, Emmons, Larsen, & Griffin, 1985). Two contrasting hypotheses were compared: one, a “postmodern” hypothesis, predicting that the relationship between life satisfaction and loneliness would be stronger in our individualist sample of Anglo‐Canadians, and a second, “relational” hypothesis predicting this association to be strongest in our collectivist, Chinese‐Canadian sample. Our findings demonstrated that culture has a small but significant impact on the relationship between loneliness and life satisfaction, and, consistent with the relational hypothesis, the relationship between the two concepts was strongest among our Chinese‐Canadian respondents and weakest among our Anglo‐Canadian participants This finding is discussed in the context of the strong expectations of social cohesion in collectivist societies.     

Perceived cultural distance and acculturation among exchange students in Russia

The relations of perceived cultural distance, personality, acculturation orientations and outcomes were studied among exchange students (N = 187) in Russia who came from various countries in Asia, sub‐Saharan Africa, Latin America and the former Soviet Union. The hypothesis was supported that a larger perceived cultural distance between mainstream and immigrant culture is associated with less psychological (homesickness and stress) and sociocultural (behaviour with Russian students and behaviour with co‐nationals) adjustment. The statistical relations between perceived cultural distance, personality and sociocultural adjustment were much stronger for host domain behaviour than for home domain behaviour. Adjustment was higher for participants with more cultural empathy, openmindedness and flexibility. Adjustment showed statistically stronger associations with cultural distance than with acculturation orientations. It is concluded that cultural distance may be more salient than acculturation orientations in studies of heterogeneous groups of immigrants. Copyright © 2008 John Wiley & Sons, Ltd.     

Research on cognitive, social and cultural processes of written communication

This article compiles the investigations carried out by a Research Group of the University of Granada, Spain. Its different projects on writing’s cognitive social and cultural processes have been supported by the Spanish Government. This line of research joined together linguistic, psychological, social and cultural contributions to the development of writing from the 1970s. Currently, this line of research develops in collaboration with other European Universities: (a) Interuniversity Centre for Research On Cognitive Processing in Natural and Artificial Systems (ECONA), “La Sapienza” University of Rome (Italy); (b) Anadolu University, (Eskisehir, Turkey); (c) Coimbra University (Portugal); (d) University of Zaragoza (Spain); (e) the Institute of Education of the University of London (United Kingdom). The aforementioned collaboration is materializing into projects like the International Master on Multilingual Writing: Cognitive, Intercultural and Technological Processes of Written Communication () and the International Congress: Writing in the twenty-first Century: Cognition, Multilinguisim and Technologies, held in Granada (). This research line is focussed on the development of strategies in writing development, basic to train twenty-first century societies’ citizens. In these societies, participation in production media, social exchange and the development of multilingual written communication skills through new computer technologies spread multicultural values. In order to fulfil the social exigencies, it is needed to have the collaboration of research groups for designing and applying international research projects. International Master. Multilingual Writing Web: , .     

Perceived cultural spaces and cultural in‐betweens: Consumption among Korean Australians

• This study explores the influence of both generation and acculturation on food and media consumption patterns of Korean migrant families in Australia. Given the lack of studies specifically examining acculturative and generational influences on changes occurring in a culturally adaptive context, this study's objectives are to explore not only the experience of consumption for the families but also the differences between first‐ and second‐generation migrants and the differences within the family between parent and child. The findings of the study demonstrate the conflicted and negotiated construction of consumption around the dual cultural identities. The complexity and creolised effect of consumption appears when traditional food meets with the multi‐cuisine foodscape of Australia. The nostalgic consumption of certain kinds of ‘ethnic media’ meets up with the second generation's consumption of the same kinds of media for easy and quick‐fix ‘socialisation’. Elements of ‘reverse socialisation’ are also observed in the data. The study contributes to a better understanding of the cumulative and often intertwined effects of acculturation and/or generation in consumption changes.

Copyright © 2010 John Wiley & Sons, Ltd.