共查询到20条相似文献,搜索用时 93 毫秒
1.
In the face of documented difficulties in the public understanding of genetics, new metaphors have been suggested. The language of information coding and processing has become deeply entrenched in the public representation of genetics, and some critics have found fault in the blueprint metaphor, a variant of the dominant theme. They have offered the language of the recipe as a preferable metaphor. The metaphors of the blueprint and the recipe are compared in respect to their deterministic implications and other associations. The likelihood of the recipe metaphor framing cognition in more useful ways is called into question. 相似文献
2.
Kazimierz Ajdukiewicz 《Axiomathes》1995,6(1):31-37
Postpowanie czlowieka [Human activity] in [Ajdukiewicz 1985], vol. 1, 317–324. 相似文献
3.
Roger Adkins 《The Journal of medical humanities》1999,20(2):117-133
Our beloved genders of the present moment are neither universal nor trans-historical presences in the world. The specific gender order which we employ today is the legacy of a particular cultural and political history, and there is still a great deal at stake in preserving it. As a graduate student I stumbled upon the topic of intersexuality a few years ago and found myself enthralled with its implications. Continuing to present itself inspite of all our scientific knowledge about the supposed immutability of female and male, intersexuality disrupts the gender order. The response to this disruption has been swift and terrible: from the intersexed infants who enter our world everyday are carved (literally and figuratively) supposedly normal boys and girls (mostly girls). The following exposition represents a pre-fieldwork (theoretical) stage in my current research and attempts to demonstrate that medical authorities manage intersex cases as they do in order to stabilize the always precarious institution of heterosexuality. 相似文献
4.
5.
Jaeger SM 《Theoretical medicine and bioethics》2005,26(1):55-72
My discussion is concerned with how symbolic power constitutively structures our very identities in relation to one another and at the bodily level of lived experience. Although many accounts of the self and of subjectivity as socially situated have difficulties in their explanations of agency, Zaners work suggests a basis upon which the selfs independence from others can be understood. His phenomenology of embodied subjectivity explains how the emerging self presupposes presence with others. At the same time, however, co-presence also reveals the selfs distinct perspective and capacity for circumstantial possibilizing, that is to say, actualizing another possible than the actual. My aim is to examine critically the intersections between Zaners phenomenology and other theoretical accounts of the socially situated self. I also show how Zaners work contributes to these discussions a way of understanding the possibility of agency that is rooted in embodied experience. 相似文献
6.
Jules Speller 《Journal for General Philosophy of Science》1988,19(1):37-61
By means of a strategic game the present paper tries to answer the question of whether the so-called trilemma of Münchhausen (H. Albert)as it stands is able to perform the twofold task of both refuting the methodology of foundationalismand of getting us thereby nearer to the methodology of critical rationalism.The formal reconstruction of the argument provides us with four possible versions which however can only be called trilemmas in a wider sense of this term. Moreover, a test shows three of them to be invalid. The subsequent discussion of the only valid one makes clear that in order to save the truth of its premisses as far as possible the latter have to be modified in a way that brings us still farther away from the original trilemma of Münchhausen. But even then it may be doubted whether the remains of the argument can fulfil the above-mentioned twofold task. 相似文献
7.
Realizing that scientific knowledge was not based on a simple disclosure of reality, but was rather invented and developed in accordance with our own conceptions and prejudices, it should no longer be possible to consider matters as if they existed independently of us out there.Taking as examples the notions of memory and information we try to elucidate the relevance this perspective has with respect to neuro- and psychophysiological research. 相似文献
8.
Joop Schopman 《Journal for General Philosophy of Science》1989,20(1):97-105
Anhand von zwei Unterbereichen der künstlichen Intelligenz — den Expertensystemen und der wissenschaftlichen Entdeckung — wird aufzuzeigen versucht, daß die Beziehung zwischen der formalen und der intuitiven Kultur aus dem Gleichgewicht geraten ist. Dem Bereich der Intuition sollte größere Aufmerksamkeit gewidmet werden.
This article is based on a presentation given on a symposium The Art of Science, in Amsterdam, Amolf, 27 May 1987. It was organized to celebrate the 65th birthday of Prof. J. o. 相似文献
This article is based on a presentation given on a symposium The Art of Science, in Amsterdam, Amolf, 27 May 1987. It was organized to celebrate the 65th birthday of Prof. J. o. 相似文献
9.
J. Michael Dunn 《Studia Logica》1995,55(2):301-317
We give a set of postulates for the minimal normal modal logicK
+ without negation or any kind of implication. The connectives are simply , , , . The postulates (and theorems) are all deducibility statements . The only postulates that might not be obvious are
相似文献
10.
Martin Kurthen 《Journal for General Philosophy of Science》1989,20(1):54-86
In his recent paper Indeterminacy, empiricism, and the first person John R. Searle tries to refute Willard V. O. Quine's famous indeterminacy of translation thesis by arguing that this thesis is in fact areductio ad absurdum of Quine's own linguistic behaviorism. Searle accuses Quine of being (irrationally) antimentalistic and suggests that the absurdity of Quine's thesis might be avoided if a full-fledged intentionality were tolerated in the debate on meaning. — This anti-Quinean approach in some respects reminds of the improbable debate between Searle and Jacques Derrida ten years ago, when Derrida had split and deferred intentionality by showing that the essential iterability of signs inevitably infects every intentional act with an unremovable non-presence.In this paper it is argued that Searle's attacks on Quine and Derrida have both failed — and that there are structural similarities between these two failures which reveal some interesting parallels between Quine's and Derrida's philosophy. 相似文献
11.
Jerzy Perzanowski 《Axiomathes》1993,4(3):357-372
From J.M. Bocheski's Rady starego filozofa [Advice of the old philosopher]: 6. Pytaj sie Zawsze (i) co to znaczy? i (ii) dlaczego? [Ask always (i) what does it mean? and (ii) why?] 相似文献
12.
The well-known argument of Frederick Fitch, purporting to show that verificationism (= Truth implies knowability) entails the absurd conclusion that all the truths are known, has been disarmed by Dorothy Edgington's suggestion that the proper formulation of verificationism presupposes that we make use of anactuality operator along with the standardly invoked epistemic and modal operators. According to her interpretation of verificationism, the actual truth of a proposition implies that it could be known in some possible situation that the proposition holds in theactual situation. Thus, suppose that our object language contains the operatorA — it is actually the case that ... — with the following truth condition:
vA
iff w0, wherew
0 stands for the designated world of the model — the actual world. Then we can formalize the verificationist claim as follows:
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