Do you see what I see? Infants’ reasoning about others’ incomplete perceptions

Twelve‐month‐olds realize that when an agent cannot see an object, her incomplete perceptions still guide her goal‐directed actions. What would happen if the agent had incomplete perceptions because she could see only one part of the object, for example one side of a screen? In the present research, 16‐month‐olds were first shown an agent who always pointed to a red object, as opposed to a black or a yellow object, suggesting that she preferred red over the other colours. Next, two screens were introduced while the agent was absent. The screens were (1) red or green on both sides; (2) red on the front (infants’ side) but green on the back (the agent’s side) or vice versa; or (3) only coloured red or green on the front. During test, the agent, who could see only the back of the screens, pointed to one of the two screens. The results revealed that while infants expected the agent to continue acting on her colour preference and point to the red rather than the green screen during test, they did so in accord with the agent’s perception of the screens, rather than their own perceptions: they expected the agent to point to the red screen in (1), but to the green‐front screen in (2), and they had no prediction of which screen the agent should point to in (3). The implications of the present findings for early psychological reasoning research are discussed.     

Does motor interference arise from mirror system activation? The effect of prior visuo-motor practice on automatic imitation

Action perception may involve a mirror-matching system, such that observed actions are mapped onto the observer’s own motor representations. The strength of such mirror system activation should depend on an individual’s experience with the observed action. The motor interference effect, where an observed action interferes with a concurrently executed incongruent action, is thought to arise from mirror system activation. However, this view was recently challenged. If motor interference arises from mirror system activation, this effect should be sensitive to prior sensorimotor experience with the observed action. To test this prediction, we measured motor interference in two groups of participants observing the same incongruent movements. One group had received brief visuo-motor practice with the observed incongruent action, but not the other group. Action observation induced a larger motor interference in participants who had practiced the observed action. This result thus supports a mirror system account of motor interference.     

Can empathic concern be generalized from one person to others? Another positive side of the ‘one‐among‐others’ effect

Previous research on the one‐among‐others effect has shown that inducing empathic concern towards a victim presented among other individuals in need enhances: (1) awareness of these others and (2) the willingness to help them individually. In this work, we test that these outcomes are linked by an additional process: the generalization of empathic concern felt for the victim towards the others in need. Study 1 revealed that inducing empathic concern for a victim presented as one‐among‐others led to see the others as separate and different individuals, not as a unitary group. Study 2 showed that the one‐among‐others presentation (vs. only‐one‐victim) increased empathic concern towards those presented along with the main victim. Study 3 showed that the one‐among‐others presentation (vs. a single‐victim or a statistical presentation) increased the empathic concern felt for other individuals in need. Therefore, the one‐among‐others presentation does not weaken empathic concern but, instead, it leads to its generalization from one to others.     

Is the face-perception system human-specific at birth?

The present study investigates the human-specificity of the orienting system that allows neonates to look preferentially at faces. Three experiments were carried out to determine whether the face-perception system that is present at birth is broad enough to include both human and nonhuman primate faces. The results demonstrate that the newborns did not show any spontaneous visual preference for the human face when presented simultaneously with a monkey face that shared the same features, configuration, and low-level perceptual properties (Experiment 1). The newborns were, however, able to discriminate between the 2 faces belonging to the 2 different species (Experiment 2). In Experiment 3, the newborns were found to prefer looking at an upright, compared with an inverted, monkey face, as they do for human faces. Overall, the results demonstrate that newborns perceive monkey and human faces in a similar way. These findings are consistent with the hypothesis that the system underlying face preference at birth is broad enough to bias newborns' attention toward both human and nonhuman primate faces.     

White‐Collar Criminals: The ‘Kinder,Gentler’ Offender?

Even though white‐collar criminals (WCCs) cause financial damage and, at times, emotional and physical harm to individuals, organisations, and consumers, their crimes are viewed as being less harmful than street‐level crimes. Misperceptions that WCCs commit financial crimes because of a temporary moral lapse that represents an ‘out of character’ act for the offender still permeate the criminal justice system and academic venues. Yet, research shows that WCCs may display a pattern of criminal thinking that parallels street‐level offenders coupled with the same behavioural traits that serve as risk factors for offences to occur. Furthermore, the belief that WCCs are non‐violent is misguided, as there is a subgroup of WCCs who are willing to resort to violence, namely homicide, to prevent their fraud schemes from being discovered and revealed. Copyright © 2011 John Wiley & Sons, Ltd.     

Report from borderland: an addendum to ‘What works?’

Abstract :  Based on personal experience the following paper briefly argues that forming a supportive relationship prior to analysis is important for certain 'borderline' patients. Should such a relationship not be established analysis may prove destructive, despite the best of intentions. Direct expression of feeling is important here but, it is suggested, has been undervalued in the history of analysis because of fear of spontaneity. This also affects current day writing about analysis.     

Programmed to learn? The ontogeny of mirror neurons

Mirror neurons are increasingly recognized as a crucial substrate for many developmental processes, including imitation and social learning. Although there has been considerable progress in describing their function and localization in the primate and adult human brain, we still know little about their ontogeny. The idea that mirror neurons result from Hebbian learning while the child observes/hears his/her own actions has received remarkable empirical support in recent years. Here we add a new element to this proposal, by suggesting that the infant's perceptual‐motor system is optimized to provide the brain with the correct input for Hebbian learning, thus facilitating the association between the perception of actions and their corresponding motor programs. We review evidence that infants (1) have a marked visual preference for hands, (2) show cyclic movement patterns with a frequency that could be in the optimal range for enhanced Hebbian learning, and (3) show synchronized theta EEG (also known to favour synaptic Hebbian learning) in mirror cortical areas during self‐observation of grasping. These conditions, taken together, would allow mirror neurons for manual actions to develop quickly and reliably through experiential canalization. Our hypothesis provides a plausible pathway for the emergence of mirror neurons that integrates learning with genetic pre‐programming, suggesting new avenues for research on the link between synaptic processes and behaviour in ontogeny.     

The Holy Spirit in the Trinitarian Communion: ‘Love’ and ‘Gift'?

Christians in the West often have become so accustomed to naming the Holy Spirit ‘Love’ and ‘Gift’ – or at least to associating the Holy Spirit particularly with these two dynamisms – that it can come as a surprise that Scripture nowhere explicitly names the Holy Spirit either ‘love’ or ‘gift’. Indeed, as Hans Urs von Balthasar points out, the Spirit is much more clearly associated with truth, knowledge and power. How then does Augustine arrive at the view that the Holy Spirit should be named ‘Love’ and ‘Gift'? I examine and evaluate the complex exegetical steps by which Augustine draws out these names.     

‘The Mind as an Object of God's Knowledge’: Another Cartesian Temptation?

In this paper my aim is to consider the picture of God's immediate knowledge of the mind as this appears in Wittgenstein's work, where its soundness seems to be brought into question. My argument is that the response to this denial should take the form, not of an investigation of a theological position concerning God's knowledge (“can God look into the human mind?”), but of a negotiation of the difficulties affecting our use of this picture. A great part of the latter can be seen as difficulties in mastering the communicative relation between God and man which lies at the heart of the religious form of life, and which arises from the dislocation which familiar language‐games undergo within it.     

‘Kierkegaard’: A Reasonable Fideist?

The task I set myself is to identify whether Climacus is an extreme or moderate fideist, and to go on to evaluate how convincing or persuasive I find Climacus' position. Separating metaphysical and epistemological fideism, I spend the first section of the article denying that Climacus is a 'metaphysical fideist'. This involves looking at the notion of 'truth as subjectivity'. I will claim that in expounding this notorious maxim Climacus can be seen as expressing something almost trivially obvious and/or something substantially wrong. I will further argue that even the obvious version of the maxim needs to be heavily qualified before it can be a sufficient account of 'religious truth'.
In the second section of the article I argue that Climacus should be understood as a moderate fideist, who considers that reason should assent to its own limitations. Although I will approve of reason-exhausting projects, I will complain that the paradox which is supposed to so exhaust my reason does not perplex me in the relevant sense.     

The confluence model: birth order as a within-family or between-family dynamic?

The confluence model explains birth-order differences in intellectual performance by quantifying the changing dynamics within the family. Wichman, Rodgers, and MacCallum (2006) claimed that these differences are a between-family phenomenon--and hence are not directly related to birth order itself. The study design and analyses presented by Wichman et al. nevertheless suffer from crucial shortcomings, including their use of unfocused tests, which cause statistically significant trends to be overlooked. In addition, Wichman et al. treated birth-order effects as a linear phenomenon thereby ignoring the confluence model's prediction that these two samples may manifest opposing results based on age. This article cites between- and within-family data that demonstrate systematic birth-order effects as predicted by the confluence model. The corpus of evidence invoked here offers strong support for the assumption of the confluence model that birth-order differences in intellectual performance are primarily a within-family phenomenon.     

The dead donor rule: lessons from linguistics?

American society traditionally has assumed a univocal notion of "death," largely because we have only one word for it and, until recently, have not needed a more nuanced notion. The reality of death-processes does not preclude the reality of death events. Linguistically, "death" can be understood only as an event; there are other words for the process. Our death vocabulary should expand to reflect multiple events along the process from sickness to decomposition. Depending on context, some death-related events may constitute a more obvious discontinuity than others and more justifiably may be considered "death" within that context. There is no reason to assume a priori that there must be an overarching, unitary concept of death from which all diagnostic criteria must derive. Regarding organ transplantation, the relevant question is not "Is the patient dead?" but rather "Can organs X, Y, Z ... be removed without causing or hastening death or harming the patient?"     

HOMOSEXUALITY OR HOMOEROTICISM?: ‘NARCISSISTIC EROTICISM’

It may be dangerous for a psychoanalyst to let him/herself be influenced by the social and media pressure that proposes the use of the term 'homosexual' to describe the affective functioning of a homophile, for this assumes—from the outset—that it is of a truly sexual nature. However, following certain Freudian writings and the works of Férenczi in 1911, we know the different mechanisms of the narcissistic register that come into play in the quite particular relational behaviour that should more relevantly be called 'homoeroticism'. On the other hand, our diagnostic and therapeutic approach will benefit from not considering, at the outset, all the economically and psychogenetically very different varieties of homoeroticism, male or female, latent or manifest, in too global a fashion, with reference also to the Freudian concept of psychic bisexuality. The French psychoanalytical research team working with the author has focused on these important issues for a number of years now. This article aims to give a fairly brief account of its work, with the objective of opening up a discussion amongst psychoanalysts, within the framework of Freudian thought.     

Do Suicides’ Characteristics Influence Survivors’ Emotions?

The suicide of a related person can often induce severe negative emotional reactions. The objective of this study was to explore the relationships between sociodemographic and diagnostic data of suicides and survivors' emotions and to close this substantial gap. The main outcome of this study was that survivors' severity of emotional disturbance was inversely correlated with age of suicides. In the multivariable approach, only age remained related to the majority of the assessed survivors' emotions, whereas other characteristics, such as gender, presence of psychiatric disorder, or suicide method were not associated with survivors' emotions. Age had a dominant impact on the relationship between suicides' characteristics and survivors' emotional reactions and supersedes the effect of most suicides' characteristics including diagnoses.     

Why ‘spiritism’?

Some of the early representatives of psychoanalysis had a lifelong interest in certain ‘occult’ phenomena. Although several theories were born for the purpose of understanding the interest of Sigmund Freud, Carl Gustav Jung or Sándor Ferenczi in spiritualism and related phenomena, interpreters usually ignore the changing cultural meaning and significance of modern occult practices like spiritualism. The aim of the present essay is to outline the cultural and historical aspects of spiritualism and spiritism in Hungary, and thus to shed new light on the involvement of Ferenczi – and other Hungarian psychoanalysts like Géza Róheim, István Hollós, and Mihály Bálint – in spiritualism and spiritism. The connections between spiritualism and the Budapest School of Psychoanalysis will be discussed, highlighting the cultural and scientific significance of Hungarian spiritualism and spiritism in the evolution of psychoanalysis. Taking into account the relative lack of the scientific research in the field of spiritism in Hungary, it can be pointed out that Ferenczi undertook a pioneering role in Hungarian psychical research.