THE LIMITS OF NEO-ARISTOTELIAN PLENITUDE (AND ITS CONCEPTUAL NEIGHBORS)

Neo-Aristotelian Plenitude is the thesis that, necessarily, any property that could be had essentially by something or other is had essentially by something or other if and only if and because it is instantiated; any essentializable property is essentialized iff and because it is instantiated. In this paper, I develop a partial nonmodal characterization of ‘essentializable' and show it cannot be transformed into a full characterization. There are several seemingly insurmountable obstacles that any full characterization of essentializability must overcome. Moreover, these obstacles threaten other views in the conceptual neighborhood such as Counterpart Theoretic Plenitude and Conceptualist Plenitude.     

EXPLAINING THE LIMITS OF OLSSON'S IMPOSSIBILITY RESULT

In his groundbreaking book, Against Coherence (2005), Erik Olsson presents an ingenious impossibility theorem that appears to show that there is no informative relationship between probabilistic measures of coherence and higher likelihood of truth. Although Olsson's result provides an important insight into probabilistic models of epistemological coherence, the scope of his negative result is more limited than generally appreciated. The key issue is the role conditional independence conditions play within the witness testimony model Olsson uses to establish his result. Olsson maintains that his witness model yields charitable ceteris paribus conditions for any theory of probabilistic coherence. Not so. In fact, Olsson's model, like Bayesian witness models in general, selects a peculiar class of models that are in no way representative of the range of options available to coherence theorists. Recent positive results suggest that there is a way to develop a formal theory of coherence after all. Further, although Bayesian witness models are not conducive to the truth, they are conducive to reliability.     

THE SACRED AND THE LIMITS OF THE TECHNOLOGICAL FIX

Abstract. Three points are discussed: first, that limits of technological fixes are revealed by current economic, social, and environmental problems; second, that these problems cannot be solved by a technological fix but require alternative forms of activity and being; third, that realizing these limits makes possible the re-emergence of the sacred. Two attitudes toward technology, nature, and the sacred are described: Technocrats desacralize nature and strive to shape it technologically for human ends alone; pernetarians resacralize nature and develop a perennial philosophy (synthesized from elements of different spiritual disciplines) allied with an enlarged, artful science, so as to design activities compatible with nature.     

一般性注意资源限制对返回抑制的影响

通过探讨视空间和语义通道内的注意资源的限制对IOR的影响的4个实验,来验证“IOR的低级成分不受注意资源限制的影响和IOR的高级成分受注意资源限制的影响”的假设。实验1A和1B的结果表明,在基于空间位置的简单检测任务中,IOR的低级成分既不随语义通道内注意资源的减少而消减,也不随空间通道内注意资源的减少而消减。实验2A和2B结果表明,在基于客体特性的辨别任务中,IOR的高级成分既随语义通道内注意资源的减少而消减,又随空间通道内注意资源的减少而消减。因此,辨别任务中的IOR受一般性注意资源的限制。同时,实验结果还表明,IOR的高级成分对空间通道内的注意资源的需求要高于对语义通道内注意资源的需求     

THE SPIRITUAL LIMITS OF NEUROPSYCHOLOGICAL LIFE

Abstract. How neuropsychology is necessary but insufficient for understanding spirituality is explored. Multileveled spiritual requisites are systematically examined in terms of their neuropsychological constituents and limitations. The central “problem of integrity” is articulated via the “modularity” of our neuropsychology, and evidence is presented for disunities of self and consciousness. It is argued that the integrity of self or spirit is a contingent achievement rather than a necessary given. Integrating possibilities include belief, emotion, and relationships. Understanding integrity, and the transformations of self-surrender and sacrifice, may require explicitly stepping beyond neuropsychology and including the self in a larger system.     

COGNITIVE CLOSURE AND THE LIMITS OF UNDERSTANDING

The paper begins by distinguishing between two ways of effecting the dissolution of a philosophical problem: reductive and philosophical. Of these, the former holds out deflationary prospects greater than those of the latter. Attention focuses specifically on McGinn's proposed dissolution of the mind-body problem. Examination of his argument reveals that his naturalist dissolution involves traditional non-naturalist constraints, in a way that counts against his deflationary conclusions. At best his treatment constitutes a philosophical, rather than a reductive dissolution. But there is reason to think that it might in fact constitute a mere relocation of what is, essentially, the same problem that it set out to dissolve.     

AUGUSTINE AND THE LIMITS OF PREEMPTIVE AND PREVENTIVE WAR

While Michael Walzer's distinction between preemptive and preventive wars offers important categories for current reflection upon the Bush Doctrine and the invasion of Iraq, it is often treated as a modern distinction without antecedent in the classical Christian just war tradition. This paper argues to the contrary that within Augustine's corpus there are passages in which he speaks about the use of violence in situations that we would classify today as preemptive and preventive military action. While I do not claim that Augustine makes an explicit distinction between the two types of war (such would be anachronistic), I will argue that based on examinations of De libero arbitrio I.v.11–12 and De civitate Dei I.30 Augustine's discussions of hypothetical cases or actual wars in history provide insights helpful for contemporary reflection on preemptive and preventive wars.     

TESTING THE LIMITS OF LIBERALISM: A REVERSE CONJECTURE

In this paper, I propose to look closely at certain crucial aspects of the logic of Rawls' argument in Political Liberalism and related subsequent writings. Rawls' argument builds on the notion of comprehensiveness, whereby a doctrine encompasses the full spectrum of the life of its adherents. In order to show the mutual conflict and irreconcilability of comprehensive doctrines, Rawls needs to emphasise the comprehensiveness of doctrines, as their irreconcilability to a large extent emanates from that comprehensiveness. On the other hand, in order to show the possibility and plausibility of the political liberal solution he needs to emphasise that most of these doctrines are reasonable: i.e., they are willing to cede a portion of their authority to political liberalism for the right reasons. Yet, if they are willing to cede a portion of their authority to a political conception they cannot be as comprehensive as we initially thought they were. All these elements highlight the tension in the argument itself. I suggest that many of these tensions can be removed by making Rawls' account more flexible. In this context I propose certain amendments to Rawls' account, which may overcome some of the tensions mentioned above.     

GLOBAL JUSTICE AND THE LIMITS OF HUMAN RIGHTS

To a great extent, recent discussion of global obligations has been couched in the language of human rights. I argue that this is a mistake. If, as many theorists have supposed, a normative theory applicable to obligations of global justice must also respect the needs of justice internal to recipient nations, any such theory cannot take human rights as an important moral notion. Human rights are inapplicable for the domestic justice of poor nations, and thus cannot form a plausible basis for international justice. Instead, I propose an alternative basis, a form of welfarist maximizing consequentialism. My alternative is superior to rights-based theories in dealing with the special problems of justice found in poor nations.     

THE USES AND MISUSES OF USES AND GRATIFICATIONS1

Four conceptual problems require resolution if the uses and gratifications approach to mass communication studies is to be maximally productive: a vague conceptual framework; lack of precision in major concepts; a confused explanatory apparatus; and failure to view perception as an active process. Consideration of the current state of the uses and gratifications approach suggests the need for conceptual analysis if the approach is to unambiguously inform the research enterprise.     

THE LIMITS AND MOTIVATING POTENTIAL OF SENSORY STIMULI AS REINFORCERS FOR AUTISTIC CHILDREN

This study investigated the reinforcing properties, limits, and motivating potentials of sensory stimuli with autistic children. In the first phase of the study, four intellectually retarded autistic children were exposed to three different types of sensory stimulation (vibration, music, and strobe light) as well as edible and social reinforcers for ten-second intervals contingent upon six simple bar pressing responses. In the second phase, the same events were used as reinforcers for correct responses in learning object labels. The results indicated that: (a) sensory stimuli can be used effectively as reinforcers to maintain high, durable rates of responding in a simple pressing task; (b) ranked preferences for sensory stimuli revealed a unique configuration of responding for each child; and (c) sensory stimuli have motivating potentials comparable to those of the traditional food and social reinforcers even when training receptive language tasks.     

纳西族亲属词的概念结构——兼与汉族亲属词概念结构比较

运用自然分类和多维标度方法,研究了纳西族亲属词的概念结构。被试是63名纳西族大学生。结果表明,纳西族亲属词概念结构由6个类别构成：（1）父母;（2）与父母同辈的长辈;（3）兄弟姐妹;（4）同辈的姻亲兄弟姐妹;（5）媳妇和女婿;（6）祖父母、子孙、旁系或姻亲子侄。纳西族亲属词的概念结构有两个维度：（1）同辈/异辈;（2）照顾者/被照顾者。纳西族亲属词概念结构与汉族亲属词概念结构具有明显差异,这与两个民族的家庭婚姻制度和文化有关,也与语言有关。     

IN DEFENCE OF THE AGENT-CENTRED PERSPECTIVE

Abstract: This article explores certain issues that arise at the borderline between conceptual analysis and metaphysics, where answers to questions of a conceptual nature compete with answers to questions of an ontological or metaphysical nature. I focus on the way in which three philosophers, Kant, Collingwood and Davidson, articulate the relationship between the conceptual question “What are actions?” and the metaphysical question “How is agency possible?” I argue that the way in which one handles the relationship between the conceptual and the ontological question has important implications for one's conception of the nature of philosophy, and that thinking hard about what it takes to defend the autonomy of the mental and of the agent‐centred perspective should force us to think about our underlying conception of philosophy and to choose between one that understands it as first science and one that understands it as the under‐labourer of science.     

SETTING LIMITS TO PRACTICAL REFLECTION

According to a tradition going back to Socrates, one should thoroughly examine the grounds of one’s judgments before settling on what one has reason to do or believe. According to contemporary metaethical constructivism, assumed in this essay, reflective scrutiny is also central to assessing a judgment’s claim to justification. This essay argues against the injunctions to thoroughly examine oneself and seek ultimate reasons for one’s normative judgments. In other words, the essay argues against the ideal of the philosophical way of life. It shows that in most cases one does not have reason to question the practical conclusion of one’s initial deliberation. It is only under very limited conditions, specified in the essay, that one is justified in engaging in further reflection. Furthermore, the essay argues that if one does go for full self-examination, the consequences are most likely to be bad for oneself, given one’s practical interests.     

A CONCEPTUAL RATIONALE FOR THE DOMAIN AND ATTRIBUTES OF BIODATA ITEMS

There is considerable disagreement among researchers regarding the defining attributes of biodata items, especially in contrast to other self-report measures. This paper provides a conceptual rationale for the use of biodata in order to evaluate various proposed attributes of biodata, and to clarify similarities and differences between biodata and temperament items. It is suggested that the core attribute of biodata items is that the items pertain to historical events that may have shaped the person's behavior and identity. Other attributes advanced as antidotes to socially desirable responding and faking are that biodata items reflect external events, that they be limited to objective and first-hand recollections, that they be potentially verifiable, and that they measure discrete, unique events when appropriate. Some researchers also require that the life events being sampled be controllable and equally accessible to all respondents. Items may also need to be visibly job relevant and nonintrusive to avoid legal censure. Disagreements among researchers regarding the importance of these attributes are discussed, and implications for practice and research are proposed.     

DISCUSSION OF THE CONCEPTUAL BASIS OF BIOSEMIOTICS

Kalevi Kull and colleagues recently proposed eight theses as a conceptual basis for the field of biosemiotics. We use these theses as a framework for discussing important current areas of debate in biosemiotics with particular reference to the articles collected in this issue of Zygon.     

THE EXPLORATORY AND REFLECTIVE DOMAIN OF METAPHOR IN THE COMPARISON OF RELIGIONS

There has been a longstanding interest in discovering or uncovering resemblances among what are ostensibly diverse religious schemas by employing a range of methodological approaches and tools. However, it is generally considered a problematic undertaking. Jonathan Z. Smith has produced a large body of work aimed at explicating this and has tacitly based his model of comparison on metaphor, which is traditionally understood to connote similarity between two or more things, as based on a linguistic or pragmatic assessment. However, another possible approach is cognitive. George Lakoff and Mark Johnson have championed the view of “conceptual metaphor,” which regards metaphor as being pervasive not only in language, but also in thought and action. Indeed, according to them, it basically structures our conceptual operations and hence views of the world through partially mapping knowledge across ontological domains, generally from the concrete to the abstract. I shall argue that a similar mechanism can fruitfully be applied to comparing religious schemas, as based on the postulated relationship between the domains of human and divine, physical and abstract, and as realized through expressions of journeying and reflection.     

THE ROLE OF THE PRESS IN DETERMINING VOTER REACTIONS TO PRESIDENTIAL PRIMARIES1

A conceptual scheme has been presented to examine media influence during the presidential primary season. The scheme, a byproduct of research on the role of the press in setting the public issue agenda, allows for an examination of media effects on what has been labeled the cognitive components of candidate image. Data from a longitudinal study conducted in upstate New York in the spring of 1976 are used to empirically test the conceptual framework. The data are interpreted to indicate that indeed there is a great deal of flux in certain aspects of public opinion during the presidential primary season. The media are seen as partial determinants of that flux.     

REFLECTIONS ON THE FAILURE OF THE LOVERS OF ZION

This article considers the important role of archival photographs in the work of historians, artists and writers of the generation after the Holocaust. Powerful “points of memory” linking past and present, memory and postmemory, individual remembrance and cultural recall, photographs can offer evidence of past crimes and function as haunting specters that enable an affective visceral connection to the past. And yet, photographs may also be limited and flawed historical documents, promising more than they can actually reveal. The article argues that such ambiguous evidence may be a resource for historians seeking to grasp and transmit the past's emotional truth.     

THE PRACTICE OF COMPETENCY MODELING

The purpose of this article is to define and explain a trend that has caused a great deal of confusion among HR researchers, practitioners, and consumers of HR-related services: competency modeling. The Job Analysis and Competency Modeling Task Force, a work group jointly sponsored by the Professional Practice Committee and the Scientific Affairs Committee of the Society For Industrial and Organizational Psychology, has recently concluded a 2-year investigation into the antecedents of competency modeling and an examination of the current range of practice. Competency modeling is compared and contrasted to job analysis using a conceptual framework (reflected in a 10-dimension Level of Rigor Scale) that practitioners and researchers may use to guide future work efforts, and which could be used as a basis for developing standards for practice. The strengths and weaknesses of both competency modeling and job analysis are identified and, where appropriate, recommendations are made for leveraging strengths in one camp to shore-up weaknesses in the other.