Community science: bridging the gap between science and practice with community-centered models

A major goal of community science is to improve the quality of life in our communities by improving the quality of the practice of treatment, prevention, health promotion, and education. Community science is an interdisciplinary field, which develops and researches community-centered models that enable communities to use evidence-based interventions more effectively and efficiently. In this article, the gap between science and practice and the need to bridge the gap with new models serve as an entry point and guide to the development of a community science. Therefore, the article describes (1) the prevention science model of bringing science to practice, (2) why this model is necessary but not sufficient for influencing the quality of interventions in our everyday world, (3) the gap between science and practice and the need to integrate prevention science models with community-centered models in order to bridge the gap, and (4) features of community science.     

The institutionalization of community interventions in Chile: characteristics and contradictions

A critical analysis of the consequences of successive institutionalization of community intervention in Chile is presented. This analysis is based on research of current community interventions in Chile, whose results are compared with Chilean community practice from previous historical periods. Chilean community intervention was formerly practiced out of governmental institutions and universities and was sustained primarily by foreign agencies and ecclesiastical institutions. Nowadays, with the return to democracy, the vast majority of community intervention programs are financed, partially or totally, by means of governmental resources. This institutionalization of community interventions has had consequences worthy of critical analysis: an increase in the number and stability of intervention programs; and also negative consequences for intervention goals, definition of target groups, and intervention practices. Dilemmas, such as assistance vs. promotion or adaptation vs. social change, have arisen. These dilemmas show the contradictions of a Community Psychology, which has left behind the position of institutional marginality to form part of Chilean society's normal psychosocial care. They also show the need for a paradigm shift from a critical view of the social world to a constructionist one.     

“Minimax length links” of a dissimilarity matrix and minimum spanning trees

A theorem is proved stating that the set of all minimax links, defined as links minimizing, over paths, the maximum length of links in any path connecting a pair of objects comprising nodes in an undirected weighted graph, comprise the union of all minimum spanning trees of that graph. This theorem is related to methods of fitting network models to dissimilarity data, particularly a method called Pathfinder due to Schvaneveldt and his colleagues, as well as to single linkage clustering, and results concerning the relationship between minimum spanning trees and single linkage hierarchical trees.Acknowledgments: The author thanks Phipps Arabie, Lawrence J. Hubert, and K. Christoph Klauer for a number of helpful suggestions and comments on various aspects of this paper.     

Countering perfectionism in research on clinical practice II: Retrospective analysis of treatment progress

A simple correlational study is described which has methodological advantages, when compared with an equivalent manipulative (i.e., quasiexperimental) research design, for examining exploratory questions about treatment outcome. These advantages stem from the fact that retrospective designs, when compared with prospective ones, are much less likely to involve ethical problems due to offering relatively ineffective or unnecessary treatment, and less likely to involve confounds from newly hypothesized differential expectations about treatment. Based on Millon Clinical Multiaxial Inventory (MCMI) scale scores, clients with high levels of histrionic or narcissistic (and possibly also those with antisocial, compulsive and paranoid) personality traits seemed to profit more from RET than those without such traits. Clients with high levels of schizoid, avoidant, and schizotypal traits (and probably also clients with strong passive-aggressive traits, and possibly also clients with strong dependent and borderline traits) seemed to profit less from RET than those without such marked traits. We have previously shown that the relatively healthy personality traits and disorders are associated with global self-upping and the relatively sick ones with global self-downing, as well as contrasting patterns of positive and negative reactions to stressful events. Our findings here support the concept that clients who consistently handle life situations well will tend to progress most rapidly in therapy, and those who generally handle life situations badly will tend to progress slowly. Personality traits may be especially significant markers for therapeutic attention to problems stemming from global self-rating. Expectations based on the severity of global self-upping and/or self-downing may be good predictors of therapeutic progress. In contrast, expectations about RET outcomes based on severity of distress or neediness will probably be less accurate.Dr. Russell C. Leaf is Associate Professor of Psychology at Rutgers. He also directs a research project at the Institute for Rational-Emotive Therapy, in collaboration with the four other authors of this article, on the relationships between intake personality and mental health. He is an Institute Fellow and Supervisor, and previously served as a staff therapist and as the Institute's Director of Clinical Evaluation.Albert Ellis is President of the Institute for Rational-Emotive Therapy.Roslyn Mass is Professor at Middlesex County College. She is in charge of data processing and analysis for the collaborative research of this authorial team, and is a Fellow of and previously served as Administrative Director of the Institute for Rational-Emotive Therapy.Raymond DiGiuseppe is Associate Professor of Psychology at St. Johns and Director of Research and Director of Training at the Institute for Rational-Emotive Therapy.Diane Alington is Assistant Director and a member of the core faculty of the Institute for Health, Health Care Policy and Aging Research at Rutgers, where she conducts a research program on sex differences in adult development.     

The Longest Faculty Strike in the History of U.S. Institutions of Higher Education: Perceptions of the Union President

The president of the AAUP faculty union at University of Bridgeport, from 1987 to 1991, offers a first-hand account of the circumstances leading to the fatal strike there. He refutes accusations that the union and its leadership destroyed the university and provides a dramatic, personal account of a faculty union under attack by union busters. The faculty, he argues, was resisting a concerted onslaught on traditional faculty rights. It fought desperately to stifle a retrograde revolution in higher education seeking the substitution of absolute Management Rights to traditional collegiality. He refers to faculty as the soul and mind of a university, and to administration as a necessary evil whose duty is primarily to assist the faculty in the accomplishment of the university's mission.     

Löb's Theorem in a Set Theoretical Setting

We present a semantic proof of Löb's theorem for theories T containing ZF. Without using the diagonalization lemma, we construct a sentence AUT _T, which says intuitively that the predicate autological with respect to T (i.e. applying to itself in every model of T) is itself autological with respect to T. In effect, the sentence AUT _T states I follow semantically from T. Then we show that this sentence indeed follows from T and therefore is true.     

“Let's Get Into Character”: A Narrative/Constructionist Psychology of Conversion in Quentin Tarantino's Pulp Fiction

This paper engages the psychology of conversion through the 1994 prizewinning film Pulp Fiction, which features a divine intervention that sparks the conversion of a Los Angeles hit man. Given that film reveals the popular state of mind, this portrayal in Pulp Fiction suggests that a new form of conversion may be evolving in popular culture: a postmodern, narrative/constructionist account of conversion that could be a significant shift from previous psychological interpretations of the phenomenon.     

The “Big Tent” of Community Psychology: Reactions to Paul Toro’s 2004 Presidential Address

This article summarizes discussions that took place following Paul Toros presidential address for the Society for Community Research and Action (SCRA). Toro argued that community psychology and SCRA are big tents. He suggested growth through increasing the involvement of ethnic minorities, community practitioners, international colleagues, students and early career professionals and individuals from allied disciplines. Themes in the discussions included: the founding values of community psychology, diversity, and social action. Those present felt that the field was facing a mid-life crisis and needed to re-establish its identity. Newer professionals looked to their seasoned colleagues to help define and establish that identity, and involve them in the process. Respondents were supportive of increased involvement of individuals from oppressed groups and practitioners in SCRA. Less attention was paid to increasing the role of international colleagues, professionals from allied disciplines, and members of the community.     

The politics of situating knowledge: An exercise in social epistemology

This essay forges links between Popperians and feminists by considering the connections between Donna Haraway's situated knowledge and Karl R. Popper's situational logic. It is concerned with the political commitments behind methodological issues, with the degree to which there can be a Popperian contribution to the feminist vision of a successor science, and with ways of dealing with, while not resolving, the political differences between socialist feminists and libertarian Popperians.     

Modifying Violent Communities by Enhancing Altruism: A Vision of Possibilities

A model for diagnosing and treating violent communities is outlined. The treatment consists of enhancing a form of pragmatic altruism by building relationships and mutual understanding between community leaders who are derived from task groups called community stabilizing systems, defined as groups essential for peaceful, creative stability in a community. Two examples of an intervention derived from this theory are described.     

Combining the roles of “Priest” and “physician”: A clinical case

In antiquity the healing role was usually performed by one person-a priest-physician. This also applied to hypnotism. As science emerged, eventually the roles of physician and priest were separated and performed by different persons. In the present case the roles of priest and physician were again united, resulting in significant improvement for the patient. Previously the separated roles had been ineffective.Edward M. Scott, Ph.D., a licensed psychologist in private practice, is Professor of Medical Psychology, University of Oregon Health Sciences Center, Portland, and Clinical Manager of the Alcohol Treatment and Training Center, Department of Human Resources, Oregon State Mental Health Division. He is an Associate Editor of theInternational Journal of Offender Therapy and Comparative Criminology, the author of three books, and co-editor (with his wife Kathy) of a fourth book, and the author of 39 published articles.     

The Deep Structure of Group Life: Unconscious Dimensions

There is a reconsideration and renaissance of interest in expanded conceptions of unconscious processes as they affect individuals and groups (Grotstein, 1999). Recent focus on social unconscious (Hopper, 1996) and cultural unconscious processes (Henderson, 1988) and the nature of intersubjectivity (Harwood and Pines, 1998) raise questions about the location of group analysis. This paper considers the deep structure of group life by examining four functions of the unconscious: repressive, conservative, creative, and mythopoetic (Ellenberger, 1970). On an individual level of analysis, these functions are equated respectively with formative ideas about the: personal–subjective, social–political, intersubjective–cultural and collective–objective unconscious. Group level analogs, as they develop and affect groups and their members, are explored as synthetic, shared, symbolicy and synchronous unconscious processes.     

Thingly hermeneutics/Technoconstructions

Within the Euro-American community of philosophers relating hermeneutics to science there is a considerable disagreement about where hermeneutics may be located. The older traditions hold that hermeneutics apply to and are limited to the social, cultural, and historical dimensions of science. But newer approaches claim that hermeneutics applies to the very praxis of science and to the constitution of scientific objects. This paper sides with the latter perspective and argues that a tendency to retain vestigial positivist interpretations of science keeps the older tradition from seeing hermeneutics as deeply embedded in science praxis. After arguing this point historically, I turn to a hermeneutic recuperation of science, first by drawing from the hermeneutic approach of Joseph Rouse, and then by the hermeneutic constructionism of Bruno Latour. I finally turn to what I term technoconstruction in science, particularly in imaging processes, to show concrete cases of the hermeneutic preparation of scientific objects. I conclude that contemporary science has exceeded its earlier modernist framework and now operates in a constructionist-hermeneutic framework.     

Community Science: Creating an Alternative Place to Stand?

This article comments on two emerging views of community psychologys approaches to the use of research for responding to social problems in contemporary community contexts – (a) the formation of a new field of community science, or (b) the updating of community psychology research traditions. If community science is to become established as a field related to community psychology, its proponents will need to agree upon conventions of epistemology, foci of interest, methods, and standards by which its work can be judged so that it can be distinguished from other human sciences. These articles provide early sketches for what community science might be. However, as noted in this commentary, we need to heed signs of concern about community psychologys continued relevance in public discourse regarding the analysis of and responses to social problems. While this special issue offers some promising responses to the concern of what the field can contribute, the field would be well served if we broaden our dialogue about a renewal of community psychologys commitment to social justice and the need for its perspectives in the practice of research that seeks to address community-based issues in the early 21st century.     

Private events revisited: Does unobservable mean private?

This paper presents a discussion on the misapplication of the concept private events in traditional psychotherapy interpretation. Shown is that, logically, the term privacy is contradictory to principles of science and it further inhibits anaturalistic approach to observation. Evidence of so-called private clinical events are presented within an alternative model that obviates the role of privacy and encourages primarily an objective outlook on the events.     

Of Orchids,insects, and natural theology: Timing,tactics, and cultural critique in darwin's post-“Origin” strategy

This essay examines the relation of Darwin's orchids book to a central persuasive flaw in theOrigin: Its inability to give variation sufficient presence to break the hold of design in the mind of the reader. Darwin characterized the orchids book as a flank movement on the enemy; this essay identifies the enemy as Paley's natural theology and the flank as thetopoi, maxims, and habits of perception that led Darwin's colleagues and contemporaries to see design in nature. Moreover, this essay examines three aspects of rhetorical timing pertinent toOrchids - time askairos, time as adequate duration, and time as transformation - and then relates those features to Robert Cox's Heideggerian logic of repetition, disavowal, and transcendence. The essay concludes with implications of the tactical and temporal aspects of Darwin's reasoning for understanding both the logic of science and of Darwin as a rhetorical artist.An earlier version of this essay appeared in the Proceedings of the Sixth SCA/AFA Conference on Argumentation.     

Social epistemology as a rhetoric of inquiry

Fuller's program of social epistemology engages a rhetoric of inquiry that can be usefully compared and contrasted with other discursive theories of knowledge, such as that of Richard Rorty. Resisting the model of conversation, Fuller strikes an activist posture and lays the groundwork for normative knowledge policy, in which persuasion and credibility play key roles. The image of investigation is one that overtly rejects the storehouse conception of knowledge and invokes the metaphors of distributive economics. Productive questions arise as to how notions of creation and distribution might guide this rhetoric.     

The nature of faith

Summary This paper examines the psychological conditions that bring the experience of faith into being, and the psychological components the word faith refers to and except for which faith would not be experienced. The problem of maintaining faith without recourse to supernaturalism is discussed in terms of man's social relations and value satisfactions.Reprinted by permission from the Journal of Individual Psychology, May, 1957.     

The psychology of the Persian Gulf war-part II. Congressional address—on the Issue of Veterans' Acquired Competence Gained Through National Defense Experience: Overcoming Psychological Impediments to Community Initiatives

This article highlights a number of impediments which have interfered with the ability of veterans to engage in meaningful community development. Many attempts at community building have failed because little or no attention had been given to veterans' psychological chains which have bound them to their traumatic past. Here, the application of behavioral science to understanding human action, and the guiding role it can play in social-community affairs is highlighted. Psychology can contribute immensely to bringing to professional and public awareness the reality (rather than the stereotype) of veterans' potential for goodness and positive community-building behavior. There are times when veterans need to seek psychotherapy to help integrate elements of their war trauma if they are to engage in vital actions in community development.Members of the Executive Committee of the Congressional Veterans Braintrust. Invited address presented at the 1990 Veterans' Braintrust Symposium, Black Veterans: From National Defense to Community Development, 20th Annual Congressional Black Caucus Foundation Legislative Weekend, September 28, 1990.     

Quark quantum numbers and the problem of microphysical observation

The main question addressed in this essay is whether quarks have been observed in any sense and, if so, what might be meant by this use of the term, observation. In the first (or introductory) section of the paper, I explain that well-known researchers are divided on the answers to these important questions. In the second section, I investigate microphysical observation in general. Here I argue that Wilson's analogy between observation by means of high-energy accelerators and observation by means of microscopes is misleading, for at least three reasons. Moreover, so long as high-energy observation is accomplished by means of spark or bubble chambers, then sentences about these observations do not meet Maxwell's criterion, that observation statements are quickly decidable. I argue, however, that this criterion is not a good norm for what is observable in high-energy physics, both because it would result in our describing a great many allegedly observed particle events as unobserved or theoretical, and because it fails to distinguish the reasons why some observation statements might not be quickly decidable. Most important, Maxwell's criterion fails because, contrary to Hanson's analysis, it presupposes that seeing does not involve both seeing as and seeing that.With this background concerning what is meant by general microphysical observation, in the third section of the essay, I discuss what might be meant by a more particular type of observation, that of the quark via scattering events. I employ Feinberg's distinction concerning observation of manifest, versus existent, particles and claim that the alleged indirect observation of quarks as existent particles is really based on a retroductive inference. I explain which premise in the retroductive argument appears most open to the charge of being theoretical (in a damaging sense) and less substantiated by observation.In the fourth section of the essay, I discuss two different types of observation of quarks: detection of overt and hidden quark charm. Although this is only one illustration of alleged quark observation, I argue that the difference between the two types of observation of charm provides insight into which observations are less theoretical in a damaging sense. I claim that this case reveals, paradoxically, that an observation may be both more theory laden, but less theoretical in a damaging sense; that there is no real opposition between theory and observation (which is nothing new); that it might be wrong to think of an observation-theory continuum; and that who discovered charmed quarks is a function of what is meant by observation.Finally, in the fifth and concluding section of the paper, I suggest that theoretical terms are essentially dynamic and that observations never really verify a theory. I close by suggesting why microphysical observations are becoming more theoretical, but not necessarily in a damaging sense. Both cosmological and microphysical observation demand that what is observed be seen in a very abstract way.