高密度脂蛋白结构功能关系的基本规律及认识

量变质变规律是唯物辩证法的基本规律之一,它表明任何事物都是一定的质和一定的量的统一体。对高密度脂蛋白(HDL)研究角度的变化(从关注其血清水平到关注其结构功能关系),反映出量变质变规律对医学研究的重要指导作用。以系统论的方法来认识HDL,并在实际工作中抓住主要矛盾,就能更有成效地开展对HDL生理病理功能的研究。     

序变和质量互变规律

事物质态的过渡是在量变达到关节点、并通过序变的关节区转化为质变的过程中完成的;量变、序变和质变是事物变化的三个层次,只有这三个变化层次协同作用,质态过渡才能完成,这是一个普遍规律。 在质量互变规律中排除事物的“序”(即结构形式)和“序变”(即结构形式变化)的作用,只讲量变达到关节点引起质变,对于量变达到关节点不引起质变,或者在量不变的情况下由于     

从量变到质变--浅谈经验医学到循证医学的转变

循证医学是近十年来国际医学界倡导的一种新的医学模式,强调用科学的方法寻求最佳研究证据以指导临床决策.经验医学到循证医学的转变,是从量变到质变的过程,体现了事物发展的一般规律.     

超微病理学内容中的辩证关系浅析

超微病理学是研究组织细胞超微结构、病理改变以及相关的功能的基础医学学科,专业性较强,内容庞杂.本文就结构与功能、普遍性与特殊性、平面与立体、局部与整体、量变与质变等多层面,揭示超微病理学内的辩证关系,对超微病理学及其相关学科的教学与研究提供思路.     

关于结构变化与质量互变规律关系的讨论综述

通常认为事物结构形式的变化(即构成事物的成分在空间上排列次序的变化)引起事物性质的变化,这是量变引起质变的一种基本形式。近几年来,一些同志发表文章对此提出疑义。但如何看待结构变化与质量互变规律的关系,又有多种意见。现将讨论中的几种主要观点概述如下: 第一种意见认为,事物的结构形式属于质而不属于量,因而结构形式的变化属于质变而不属于量变。其主要理由是: (1)就质和量这两种规定性的固有特     

超微病理学内容中的辩证关系浅析

超微病理学是研究组织细胞超微结构、病理改变以及相关的功能的基础医学学科,专业性较强,内容庞杂。本文就结构与功能、普遍性与特殊性、平面与立体、局部与整体、量变与质变等多层面,揭示超微病理学内的辩证关系,对超微病理学及其相关学科的教学与研究提供思路。     

浅论青光眼的发展规律

浅论青光眼的发展规律大连市友谊医院眼科（１１６００１）张波李丽青光眼是眼科临床的常见疾病,它的发生和发展基本上是由量变到质变的一个变化过程,临床医生掌握了这种辩证规律,对指导临床治疗有着极其重要的指导意义。急性闭角型青光眼具有遗传因素,在此基础上,外...     

对《序变和质量互变规律》一文的质疑

读了叶永在同志《序变和质量互变规律》(《哲学研究》1982年第10期)一文后,觉得有些问题亟需商榷,兹提出以就教于叶永在同志。 “量变、序变和质变是事物变化的三个层次”吗? 辩证唯物主义认为,事物是质和量的对立统一体。量和质并非互不相关,而是紧密联系、互相依存的。哪里有质,就必定有     

从颅内动脉瘤的诊断认识影像技术发展

医学影像技术在其应用与发展中有其自身的内在矛盾 ,包括技术目的与技术手段的矛盾 ,技术结构与技术功能的矛盾。在基本矛盾的作用下 ,医学影像技术的发展遵循量变质变 ,渐进飞跃的规律 ,在这一过程中 ,社会的需要是技术发展的动力源泉。1　从颅内动脉瘤的超声诊断看技术目的———手段的矛盾脑动脉瘤是一种易引起颅内出血的严重疾患 ,常致病人残疾、死亡 ,发病率较高 ,在脑血管意外病人中居第 3位。动脉瘤的严重性和高发病要求人们对动脉瘤的病因、诊断、治疗等各方面作出大量细致的研究。1 1　探测血流动力学———经颅多普勒 (ＴＣＤ)的…     

运用几何图形促进学前儿童智力发展的实验研究

儿童智力的发展是由量变到质变的过程。儿童通过掌握物体的外部特征及表面联系,以事物形象作为思维的依据,在形象及其联系积累的基础上,使形象思维不断提高,从而产生新的质变,促进抽象逻辑思维发展。这是儿童智力的核心——思维发展的一般过程。     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.     

Spirituality and Religiosity and Its Role in Health and Diseases

Religiosity is a factor involved in the management of health and diseases/patient longevity. This review article uses comprehensive, evidence-based studies to evaluate the nature of religiosity that can be used in clinical studies, thus avoiding contradictory reports which arise from misinterpretation of religiosity. We conclude that religiosity is multidimensional in nature and ultimately associated with inherent protection against diseases and overall better quality of life. However, a number of untouched aspects of religiosity need to be investigated further before we can introduce religiosity in its fully functional form to the realm of health care.