Reading and related skills in Grades 6, 7, 8 and 9: French normative data from EVALEC

IntroductionTo appropriately assess reading difficulties, tests designed according to an appropriate theoretical framework and based on normative data are required.ObjectiveWe used EVALEC (Sprenger-Charolles, Colé, Béchennec, & Kipffer-Piquard, 2005) to collect data on the word-level reading skills and reading-related skills (phonemic awareness, phonological short-term memory, and rapid naming) of middle school children (Grades 6 to 9, about 80 in each grade).MethodIn the tests focused on word-level reading skills, the effects of regularity (regular vs. irregular words), lexicality, and length (short vs. long irregular words and pseudowords) were examined. Accuracy and processing times were recorded for all tests.ResultsThe effects of both regularity and lexicality were significant, whatever the measure and independently of grade. Both accuracy and speed were lower for longer pseudowords, whereas length did not have a significant effect on irregular word latencies and, surprisingly, long irregular words were read more accurately than short ones. Reading level as assessed by a standardized test (Lefavrais, 2005) was not predicted by phonological short-term memory; rapid naming (color names) and phonemic awareness were both predictors but, in both cases, only response times predicted reading level.ConclusionThese results, and particularly those from the reading tasks, are discussed in relation to models of written-word recognition developed to account for the reading of multisyllabic items (Perry, Ziegler, & Zorzi, 2010) in orthographies shallower than English (Perry, Ziegler, & Zorzi, 2014).     

Changes in cannabis use in emerging adulthood: The influence of peer network,impulsivity, anxiety and depression

IntroductionCannabis is the most commonly used illicit drug with the highest prevalence reported among 15- to 24-year-olds. This specific period of emerging adulthood constitutes a critical age for substance use and for future consumption. Cannabis use patterns change during college or university and the post-college transition; users are at greater risk of adverse health outcomes (especially if they start or maintain a pattern of frequent use).ObjectivesThe overall aim of this study was to highlight psychological and relational factors that might be associated with changes (including cessation and fluctuation) in cannabis use during this specific period, separately for males and females.MethodsThe subjects were 682 first-year college students (69.94% of female), aged between 18 and 25 years (M = 18.59 years, SD = 1.56). Four groups were formed according to cannabis consumption: “non-users” (54.64%), “desisting users” (14.04%), “fluctuating users” (16.23%), and “persistent users” (15.07%). A self-report questionnaire was administered to evaluate prevalence, frequency and trajectory of use, number of peer cannabis users, alcohol use, impulsivity, anxiety (trait and social) and depression.ResultsFemales appear more sensitive to the romantic partner's consumption than males. For both sexes, having more friends who use cannabis appears to be a determinant. Depression and anxiety were not related to changes in cannabis use. Impulsivity is a significant factor for the maintenance of cannabis use in emerging adulthood, with higher lack of premeditation for males and higher sensation seeking for females among fluctuating and persistent users.ConclusionsResults are discussed in terms of maintenance of use and the spiral of consumption, including clinical implications for prevention and interventions.     

French Validation of the Competitive Aggressiveness and Anger Scale (FVCAAS)

The aim of this study was to propose a French Validation of the Competitive Aggressiveness and Anger Scale (FVCAAS). The instrument was developed from the original version, which is composed of two subscales (six items by subscales) assessing aggressiveness and anger in competitive athletes (CAAS, Maxwell & Moores, 2007). Four studies have been conducted with 1428 competitors. In the first study, the exploratory factor analysis extracted the two-factor structure from the original version, both with good internal consistency. The second study confirmed that the two-factor structure of the instrument was consistent with the original version and showed its partial invariance across genders. The third study demonstrated the temporal stability of the FVCAAS. In the fourth study, both concurrent and discriminant validities were confirmed, supporting the validity and reliability of the FVCAAS. The contributions of this study and limitations are discussed, together with perspectives for future studies of aggressiveness in competitive sports.     

Attachment representations and adoption: associations between maternal states of mind and emotion narratives in previously maltreated children

This paper reports on associations observed between Adult Attachment Interviews (AAIs) obtained from adoptive mothers, and emotional themes appearing in doll play narratives obtained from their recently adopted children. The children, aged 4?-?8 years, carried into their adoptive placements a history of consistently serious maltreatment, including neglect and abuse. Results reveal strong and significant influences of maternal state of mind regarding attachment upon their adopted children's story-completions. Mothers whose AAIs were judged insecure (either dismissing or preoccupied) were likely to have adopted children who, three months after placement, provided story-completions with higher levels of aggressiveness as compared to the stories provided by children adopted by mothers with secure-autonomous AAIs. Children whose adoptive mothers provided AAIs indicative of unresolved (as opposed to resolved) mourning regarding past loss or trauma provided story completions with higher scores for emotional themes such as 'parent appearing child-like' and 'throwing out or throwing away'. Results also include a qualitative section that provides narrative excerpts of maternal AAIs and children's story-completions. Discussion concerns the contribution these findings make to the literature on intergenerational transmission of attachment patterns, and the implications these findings have for child clinical work and social policy. Cet article rend compte des rapports observés entre, d'une part, les Entretiens d'Attachement chez l'Adulte auxquels participaient des mères adoptives et, d'autre part, la thématique émotionnelle évoquée lors des récits de jeux de poupée fournis par leurs enfants, adoptés depuis peu. Ces enfants, âgés de 4 à 7 ans, reportent dans leur placement adoptif leur histoire antérieure de maltraitance; constante et sévère, celle-ci englobe carences graves et abus. Les résultats montrent l'influence considérable et significative, sur la manière dont les enfants adoptés terminent leurs récits, des états psychiques maternels par rapport à l'attachement. En ce qui concerne les méres dont le type d'attachement, évalué lors de l'Entretien, est jugé précaire (peu attentionné ou préoccupé), on constate, après trois mois de placement, que l'enfant adopté tend à fournir des fins de récit dont le niveau d'agressivité est plus élevé que celui donné par des enfants adoptés par des mères chez qui le type d'attachement est jugé sûr et autonome. Si l'évaluation de l'attachement chez la mère renvoie à l'existence de deuils non élaborés et de traumatismes, la thématique émotionnelle présentée par son enfant dans ces récits est de type "parent infantile" ou "jeter/rejeter". Les données rapportées comportent une dimension qualitative qui met en parallèle des extraits des Entretiens d'Attachement maternels et les fins de récit proposées par leurs enfants respectifs. Les auteurs discutent ensuite de la contribution que ces résultats pourraient apporter aux travaux concernant la transmission intergénérationnelle des modèles d'attachement. Les implications de cette étude pour le travail clinique auprès des enfants et pour la politique sociale au sens large sont également débattues. Questo articolo presenta le associazioni osservate tra l'Adult Attachment Interviews (AAIs) sottoposto a madri adottive e tematiche emotive emerse nelle narrative di gioco con le bambole espresse dai loro bambini recentemente adottati. I bambini di eta' dai 4 ai 7 anni portano nelle loro famiglie adottive storie di severo maltrattamento, che includono l'abuso e negligenza. I risultati rivelano che lo stato mentale materno in relazione all'attaccamento ha un' influenza forte e significativa sul completamento delle storie dei bambini adottati. Madri che all'AAI risultavano insicure (sia superficiali che troppo preoccupate) avevano alta probabilita' di aver adottato bambini che, tre mesi dopo l'arrivo, fornivano storie con un maggior livello di aggressivita' paragonato alle storie fornite da bambini adottati da madri con attaccamento all'AAI classificato come sicuro-autonomo. Bambini le cui madri adottive risultano all'AAI avere dei lutti non elaborati (invece che elaborati) riguardanti perdite del passato o traumi producono storie che danno un punteggio piu' alto nelle tematiche emotive come per esempio 'il genitore e' infantile' e 'che respinge o rifiuta'. I risultati comprendono anche una sezione qualitativa che riporta parti delle narrative delle madri al AAI e delle storie raccontate dai bambini. La discussione si sofferma sul contributo che questi risultati portano alla letteratura sulla trasmissione intergenerazionale di modelli di attaccamento e sulle implicazioni che tali risultati hanno per il lavoro clinico con bambini e per le politiche sociali. Dieser Artikel berichtet von Verbindugen zwischen Erwachsenen-Bindungsinterviews (AAIs), die von Adoptivmüttern erhalten wurden und emotionalen Themen, die inm Puppenspielnarrativen bei Kindern, die vor kurzem adoptiert worden waren, auftraten. Die Kinder zwischen 4 und 7 Jahren brachten in ihre Adoptionsplätze eine Geschichte von durchgehend ernster Misshandlung, einschliesslich Vernachlässigung und Missbrauch, mit. Die Ergebnisse zeigten starke und signifikante Einflüsse des mütterlichen Gemütszustands bezüglich Bindung auf die Fertigstellung der Geschichten der Adoptivkinder. Mütter, deren AAI als unsicher ( entweder abwehrend oder besorgt) eingeschätzt wurden, hatten eher Adoptivkinder, die drei Monate nach ihrer Plazierung Geschichten mit einem höherem Grad an Aggressivität herstellten, verglichen mit Geschichten, die von Kindern produziert wurden, die von Müttern mit sicherer-autonomer Bindung adoptiert worden waren. Kinder, deren Adoptivmütter AAIs zeigten, die indikativ für unverarbeitetes (im Gegensatz zu verarbeitetem) Trauern bezüglich vergangener Verluste oder Trauma waren, produzierten Geschichten mit höherem Zahlen von emotionalen Themen wie etwa 'Elternteil, das wie ein Kind erscheint' und 'hinauswerfen und wegwerfen'. Die Ergebnisse schliessen auch einen qualitative Abschnitt ein, in dem Exzerpte der Narrative der mütterlichen Interviews und der Geschichten der Kinder dargestellt werden. Die Diskussion dreht sich um den Beitrag, den diese Ergebnisse zur Literatur der Intergenerationsweitergabe von Bindungsmustern leistet und den Implikationen, die diese Ergebnisse für die klinische Arbeit mit Kindern und für die Sozialpolitik haben.     

Labels and the Self: Identity Labels as Scaffold

This paper considers how labels may be used: “Neurodiverse,” “genderfluid,” “sex-positive,” “ADHD,” and “highly-sensitive” are just some of the labels that may be offered by patients in introducing themselves. Such labels can be thought of as shortcuts, a way to define identity and sum up a feeling state, attitude, or behaviour. While they may sometimes be “given” in the sense of a diagnosis, they are also “found” and self-adopted. Using scaffolding as a metaphor for allowing growth or development to take place (or compensate for its absence), the phenomenon of self-labelling is presented as fulfilling different functions, namely: Label as mirrored reflection; Label as creative defence; Label as something with which to play; Label as container for that which cannot yet be known; Label as calling something into being; and Label as collective dream image. The article starts with three brief composite clinical sketches, and goes on to explore some of the ways that labels may be used with reference to the presented clinical material.     

Implicit States of Connectivity in the Clinical Practice of Jungian Psychoanalysis and Andean Shamanism

This paper will describe the spiritual states of “oneness” experienced by Andean shamans in relation to oceanic states in early infancy and working with trauma in Jungian analysis. The author’s work exploring implicit energetic experience with Andean shamans will be referenced with comparisons made to depth psychology, in both theory and in practice. Definitions of Q’echua terms describing different psychic meditative states that Andean shamans enter into will be provided as Andean medicine people have a much more developed language for conceptualizing these experiences. A clinical vignette will be presented that demonstrates how the spaces of implicit connection that occur between an analyst and analysand in the analytic setting can be a catalyst for healing.     

From horror to ethical responsibility: Carl Gustav Jung and Stephen King encounter the dark half within us,between us and in the world

This paper explores the experience of horror. The term is usually understood collectively to refer to experiences of terrorism, racism and other conflicts; however, the paper explores the equal horror for the individual of facing deep and painful psychic contents and traumatic experiences. The paper explores the way that both C.G. Jung, through analysis of the psyche, and the author Stephen King, through his horror novels, have accepted and explored the experience of encountering ‘the dark half’ or ‘It’ that is the other within themselves, forming images and symbols capable of linking their personal experience to that of the collective. This encounter is transformed, as far as Jung is concerned by analytical psychology and for King by fiction, through an attitude of active imagination. This led both men to developing an ethical responsibility towards the images of the unconscious, as well as the personal and collective contents of human life. The paper depicts how encountering the ‘dark half’, through Jung and King can provide a Jungian analyst with a special attitude with which to deeply explore and ethically process the experience of horror in different fields, including therapeutic practice, analytical training and in the traumatic and conflictual facing of the other, with which, today as always, the world presents us.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

Dreaming under fire: the psyche in times of continuous stress

Continuous stress and trauma are manifested in dreams, the study of which can expand our knowledge concerning unconscious reactions to trauma and efforts of coping with continuous traumatic situations. In our research we asked people living under continuous threat of rocket attacks to record their dreams and their associations to them during four consecutive weeks. We collected 609 dreams from 44 women and 18 men (age range 14-62). The dreams submitted were analysed according to the Jungian approach in the light of the information and associations presented by the subjects. Full dream series of dreamers from each group were analysed in an attempt to capture the depth-psychological experience of living and dreaming under fire. The most frequent themes found were: ‘concrete vs. symbolic', ‘togetherness', ‘active ego', ‘fear and anxiety', ‘shadow' and ‘personal issue'. The subjects were divided into three age groups. Differences between the occurrences of themes were examined. On the unconscious level our results showed that the adolescents group seemed to be the most vulnerable to the stress situation (preponderance of concrete dreams), the mature adults group was the least influenced by it (preponderance of symbolic dreams and of the ‘personal issue' theme) and the young adults group made the greatest psychological efforts for coping (preponderance of ‘active ego' theme). We noted few anima figures appearing in the men's dreams, while animus figures appeared in the women's dreams. In another study undertaken immediately after one of the recent wars in Gaza we collected dreams of Israelis living in the south of Israel who were under heavy daily rocket attacks, and dreams of Palestinians living in the West Bank. The most significant difference we found between the groups was a preponderance of symbolic dreams among the Palestinians, as opposed to a preponderance of concrete trauma dreams among the Israeli group living on the Gaza border. In both groups we found archetypal symbols of evil. In conclusion, dreams can help us detect emotional distress, even when subjects seem ‘ok'. Early detection and working with dreams can help prevent the severity of delayed PTSD.     

Devouring and Asphyxia: Paradigm Crisis,the Depletion of the Hero and Complex Thought1

This article deals with the profound paradigm crisis that affects modernity and threatens the destiny of humanity. This crisis results from the lack of perspective offered by the paradigm of modernity with its emphasis on unilateral rationality, scientific objectivity, and exploitation of natural resources by a hyper development of an inflated Hero archetype. The emergence of a new paradigm of complexity, C. G. Jung’s complex psychology, and Ameridian perspectivism, may offer new paths to approach these serious problems lived by modern man. A clinical vignette illustrates how complex psychology may also help with individual patients suffering from psychosomatic complaints.     

War: Mentalization and Totalitarian State of Mind

For most residents of Europe, war is a new experience in which they find themselves both as witnesses and participants. In this paper the war in Ukraine serves as an illustration and case example. Like any unfamiliar experience, war elicits profound emotional responses which can be so overwhelming that an individual may be unable to fully process them and to create mental representations of the reality of war. When the psyche becomes entrapped in an unprocessed state, without the capacity to derive meaning from it, this results in the “fossilization” of the psyche akin to what McGinley and Segal describes as a totalitarian state of mind. Subjectivity and individual differences come under collective or personal attack, or both. This state of being prioritizes the needs of the collective psyche over the individual psyche. The image of Gorgon Medusa, who transformed living people into “fossilized” ones, is presented as a metaphor of total identification with the collective dimension. In contrast, the psyche can reveal a creative approach to resolving war-induced trauma. This is depicted in the concept of the Alchemical Stone and its creation, which symbolizes a harmonious connection between the external and internal realms, the subjective and objective experiences, and the real and the imaginal dimension.     

Grayson Perry and the recalibration of masculine emotional reactions to vulnerability and healing

The so-called ‘crisis in masculinity’ in the post-industrial/post-feminist world is not a new idea but in recent years it does seem to have forced its way back onto the agenda due to a lack of traditional employment, such as coal mining, thus robbing generations of men of their cultural identities. This collective ‘crisis’ has emerged through media attention on a succession of well-known men in the arts and sports worlds such as Bruce Springsteen, Stormzy, Professor Green and Rio Ferdinand, who share in common a strong sense of masculine identification. In addition, all have openly discussed the healing and relief experienced by embracing the vulnerable, emotional aspects of themselves, or what has been historically characterized as the anima archetype in Jungian psychology. This essay will recount some of their stories of struggle as they have bravely spoken up about their mental health issues, perhaps diminishing, by example, the erroneous notion of depression as a ‘woman's problem’. As noted, in recent times we have witnessed a proliferation of famous men speaking out about their emotional difficulties, often in the context of loss and depression, thus providing potential role-modelling for a more expanded view of contemporary masculinity. This paper attempts to consider the tendency amongst a particular type of modern man who is both traditionally macho and simultaneously emotionally articulate with the capacity to open up about the experiences of their inner worlds and the environmental pressures they face in a fast-paced and ever-changing world. Beginning with some brief stories about the men listed above, the primary focus will be on the work of the UK cross-dressing artist and Turner Prize winner (2003) Grayson Perry (b. 1960), by studying his unusual and highly creative clarion call to challenge modern men to recalibrate their emotional behaviour and to speak openly about loss and emotional difficulty. As readers will see, he has developed a unique method that includes filmed, televised interactional interviews with various individuals and groups and he then produces art pieces that embody what has transpired through his engagement with their suffering and real-life dilemmas. This highly creative process offers a double or even triple containment for those struggling with all-too-human pain via the holding interview with him directly; the artwork that he creates as a result; and then through the recording on film that is shared with television audiences who are deeply affected by what they witness and who perhaps find a form of healing via identification.     

Displacement trauma: complex states of personal,collective and intergenerational fragmentation and their intergenerational transmission

Originally presented at the Journal’s one day conference entitled ‘Displacement: Contemporary Traumatic Experience’ held in London in November 2019, this paper expands on the author’s theory of the implicit psychological organizing gestalt, an associated pattern of psychic functions which operate in an integrated way to simultaneously structure and organize our experience of self-cohesion and self-continuity. The gestalt, which implicitly links the formation of psychic skin, body image, cultural skin and both personal and cultural identity with place, functions as an emergent non-conscious permanent presence or background ‘constant’. It develops over time and emerges out of embodied emotional experiencing with the total environment – both human and non-human. The author argues that it is the rupture of this gestalt and the disorganizing consequences of its loss which underlies the experience of displacement trauma. If disruptions in the formation of the gestalt and/or its later rupture remain unrecognized and unrepresented then the absence creates a void which can be intergenerationally transmitted. Case material is presented which describes this and which highlights the ways in which the gestalt can contribute to our understanding of collective displacement anxiety, cultural trauma and cultural complexes.     

The philosophy of the Yijing and Jungian analytical psychology: a comparative study

The Yijing (Book of Changes) occupied a very significant position in C.G. Jung’s mind, which was closely related to Richard Wilhelm’s active recommendation and introduction of the Yijing wisdom. Inspired by the Yijing, Jung set forth the ‘principle of synchronicity’, by which scholars tend to discuss the relationship between Yijing and Jungian psychology. In fact, Jungian analytical psychology conceives in-depth onto-cosmological connotations corresponding to the philosophy of the Yijing. The terms invented or employed by Jung such as ‘archetype’, ‘Self’, ‘individuation’, ‘mandala,’ ‘anima and animus’, ‘persona and shadow’ are interrelated with the connotations of Taiji (Supreme Ultimate) (○) and liang yi (two-mode) () in the Yijing philosophy. A comparative study of the two disciplines can help us gain a more comprehensive and deeper understanding of both, and further improve the exchanges of Eastern and Western cultures.     

The day the clock stopped. Primitive states of unintegration,multidimensional working through and the birth of the analytical subject

This paper is based on one idea and built around one clinical experience that helped me to broaden my comprehension of it. The idea, underlying the work of several authors, is that when the analytic field is saturated with primitive and unintegrated mental contents, the analyst’s somatic countertransference is a precious indicator of a deep, dissociated form of communication. The clinical experience concerns the difficult elaboration of a complex, multifaceted countertransference that took place during the early stages of the analysis of a sensitive patient who used to communicate in a very dissociated way and that I found hard to contain. This experience, closely described in the article, led me to formulate the clinical idea that the transference field may be made of distinct layers (psychoid, affective, verbal), and that each one of them may potentially convey dissociated, even contrasting bits of information. The corollary of this is that the analyst should be ready to accept contrasting sensations, feelings and thoughts at the same time, as they might be the basic ingredients of a complex reverie. The analyst could find himself/herself in front of his/her own internal unelaborated multiplicity before a symbolic image may emerge to link the scattered pieces of the experience. Nevertheless, the heart of this paper is not about suggesting an idea, but in the sharing of a complex working through, which fostered the birth of a new, more human relational perspective: the capacity of being together in time, in a transitional space where there is neither total separation nor fusion.     

Opening the closed heart: affect-focused clinical work with the victims of early trauma

This paper begins with the understanding that early trauma leads to powerful dissociative defenses which injure the capacity to feel. It further explores ways to restore this capacity through body-centred attention to affect-in-the-moment in the psychoanalytic situation. Using the author’s personal experience while in analysis as well as a case of severe early trauma, he demonstrates the consciousness-killing effect of primitive defenses and shows how body-sensitive techniques hold the promise of restoring the patient’s sense of aliveness and hence, opening the unconscious to those affect-images that are the building blocks of the human imagination. A final section focuses on the neglect of feeling in Jungian psychology and suggests that the “creation of consciousness” which Jung described as his personal myth, is quintessentially a process of emotional transformation – of bringing unconscious suffering into consciousness – as feelings.     

Self,other and individuation: resolving narcissism through the lunar and solar paths of the Rosarium

This paper describes narcissism as our natural, infant-like behaviour, and specifies three characteristics relating to the evacuation and avoidance of distress, to control, and to distancing from relationship. It suggests that the processes of incarnation and individuation represent the development of the early ego and the ‘resolution’ of these narcissistic ways of being, including escape from the ‘mirror trap’. The development of the early, controlling ‘homunculus-ego’ entails the loosening and broadening of ego-identifications and the ego becoming subject to the Self. This is an embodied-relational-social-spiritual process outlined in detail by the full 20 woodcuts of the Rosarium Philosophorum, and specifically the lunar (relational) and solar (self-expressive) paths, which are explored herein. These processes are illustrated with respect to the interaction between infant and caregiver, clinical vignettes and examples from the political sphere.     

Go Set a Watchman: revealing phantom narratives and shattering projections in the era of Black Lives Matter

Harper Lee’s novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60’s as well as Black Lives Matter. The clinical and institutional implications are briefly considered.