Discussing Adolescent Sexual Health in African-American Churches

This study describes the ways in which two African-American churches discuss adolescent sexual health topics. Six focus groups were conducted in two churches in Flint, Michigan, that reported no formal sexual health programming for their congregants. Three themes emerged to highlight the different perspectives about the role of churches in adolescent sexual decision-making and sexual health education: (1) churches as sources of sexual information, (2) churches as complex communities, and (3) recommendations for sexual education in churches. Participant responses suggest that churches can and should serve a resource for sexual health information. Implications for practice and research are discussed.     

Severe Underrepresentation of Women in Church Leadership in the Korean Immigrant Community in the United States

Women are severely underrepresented in leadership roles and positions in Korean immigrant churches in the United States. Largely based on ethnographic research or casual observations, researchers have pointed to one or another of the following as a central factor in this underrepresentation: (1) the influence of Korean Confucian patriarchal traditions, (2) the conservative theological position of Korean churches, and (3) the practical need of Korean male immigrants to create high-status positions through ethnic churches. Although these three factors are intertwined and even reinforcing in the empirical world, this article intends to illustrate them empirically and pull them into a more analytic scheme. In particular, this article analyzes: (1) denominational affiliations of churches in South Korea and their official positions on female ordination to ministers and elders; (2) denominational affiliations of Korean immigrant churches in New York and their positions on women ordination; and (3) the proportion of women head pastors in churches in Korea and that of women head pastors in Korean immigrant churches in New York     

Racial Diversity, Gender Equality, and SES Diversity in Christian Congregations: Exploring the Connections of Racism, Sexism, and Classism in Multiracial and Nonmultiracial Churches

We explore the possibility that racially inclusive churches are also more inclusive in SES and supportive of gender equality. We used the Lilly Survey of Congregations to compare SES diversity and attitudes toward female leadership between multiracial and nonmultiracial churches. Findings indicate that multiracial churches promote SES diversity, but not necessarily gender equality. The relationship is straightforward as it concerns SES diversity, as multiracial churches are more likely to exhibit SES diversity than nonmultiracial churches. However, we found that a good deal of the propensity of multiracial churches to support gender equality is tied to the size of cities in which they are located. Further, theology acts as a suppressor variable in that conservative multiracial churches are less supportive of gender equality than other conservative churches, while progressive multiracial churches are more supportive of gender equality than other progressive churches.     

Schooling,the Protestant churches and the state in Northern Ireland: a tension resolved

In 1998, Byrne and McKeown examined the churches’ roles in Northern Ireland’s (NI) schooling system. NI was then governed by direct-rule from the UK’s Westminster Parliament. The authors concluded that the desire of the Protestant churches to re-establish their influence in schools was ‘unlikely to succeed’. This was contrasted with the ‘success-story’ of Catholic influence in schooling. This article tracks the fortunes of the Protestant churches in NI’s educational policy developments in the last 18 years. Of particular interest are the government’s proposals to establish an Education and Skills Authority (ESA) under a new Education Bill. A careful reading of the Protestant churches’ annual education reports indicates the alarm with which these proposals were met. In the early years of the new millennium it seemed that the conclusions of the 1998 paper were prescient. However, extensive lobbying by the Protestant churches in a changed (devolved) political context secured almost all their demands. This article concludes that the ‘tension’ (claimed in the 1998 paper) between the Protestant churches and the state has largely been resolved. The article evaluates the significance of recent developments for the Protestant churches and their involvement in schooling. More critically, the propriety of these developments is questioned asking if they mark an advance for the Protestant churches and/or schooling in NI.     

Belonging and Doing: Political Churches and Black Political Participation

The importance of the political church in Black political participation has brought to the attention of scholars the differences among Black churches and their effect on Black mobilization. The Black church has on many occasions transformed itself into a politicized organization. These political churches become settings that encourage political knowledge and skills ( Tate, 1993 ) and communicate political activity as a norm ( Calhoun-Brown, 1996 ). The earlier work on political churches has established the importance of these organizations for voter turnout and other forms of political participation. What has been left unexamined is the nature of the political churches themselves. This project disentangles these churches by looking at the heterogeneity within the structures of the political churches. In general, we seek to understand which of the internal activities of the political church tend to foster acts of political participation. We hypothesize that cost- underwriting activities and obligation-creating activities within the church setting have the greatest impact on participation. By examining a robust and expansive operationalization of the political church construct, we find that these types of political church activities matter more than other activities. In specifying how churches may work to directly affect the participation of their members, we seek to expand the scope of general comprehension of political churches.     

Interest in Hosting an Exercise Program for Older Adults at African-American Churches

ABSTRACT

The primary objective of this research was to evaluate which type of African-American churches may be good sites for launching an exercise program for older adults. A survey of ministers at 42 African-American churches was conducted. Churches interested in (1) hosting an exercise program for older adults and (2) identifying church members who would take a leadership role in recruitment, are those that are more resourceful in terms of large membership, adequate space, and higher socioeconomic status. Additional ideas are offered on interviewing African-American ministers, and identifying churches interested in reaching out to less resourceful neighboring churches.     

Theology Matters: Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy

Using surveys, this study gathered and examined demographic and religious characteristics of attendees and clergy of a group of growing mainline Protestant churches in Canada and compared them to those from declining mainline Protestant churches from the same geographical region and group of denominations. In total, 2255 attendees from 22 churches (13 declining and 9 growing) participated along with their church’s clergy (N = 29). Several notable differences between the characteristics of growing and declining churches were identified. When other factors were controlled for in multivariate analysis, the theological conservatism of both attendees and clergy emerged as important factors in predicting church growth.     

Any Given Sunday: Weekly Church Attendance in a Midwestern City

I analyze the weekly attendance figures from 71 Protestant churches from across the conservative‐to‐liberal spectrum in a Midwestern city using multilevel modeling (HLM 6.0). The impact on attendance of factors that are experienced by all churches in the city (bad weather, summer, religious holidays, and secular holidays) and factors unique to individual churches (size, if the church is liturgical or nonliturgical, and denominational affiliation) are assessed to determine if all churches experience similar week‐to‐week fluctuations or if differences exist based on congregational factors. I interpret the results in light of rational choice theory and the strict church hypothesis in an effort to explain changes in church attendance from one week to the next.     

Black churches and HIV/AIDS: factors influencing congregations’ responsiveness to social issues

The ambivalent response of many black churches to current social issues has caused some scholars to question the centrality of black churches within African-American communities. Using a nationally representative sample of black congregations, this study engages the debate about the institutional centrality of black churches by focusing on their response to HIV/AIDS. Although many congregational studies treat black churches as a monolithic whole, this analysis identifies heterogeneity among black churches that shapes their responsiveness to social issues. Contrary to prior claims, a congregation's liberal-conservative ideological orientation does not significantly affect its likelihood of having an HIV/AIDS program. Beyond assessing churches’ internal characteristics, this study uses institutional theory to analyze churches as open systems that can be influenced by their surrounding environment. It demonstrates that externally engaged congregations are significantly more likely to have a program. These results indicate that black churches maintain institutional centrality by engaging their external environment.     

The World Council of Churches’ Relationships with Pentecostalism: A Brief Historical Survey and Some Recent Perspectives on Membership Matters

This article approaches the problematic of relationships between the World Council of Churches (WCC) and Pentecostalism, mainly from the perspective of membership of Pentecostal churches in the WCC. It contents a brief presentation of some prejudices regarding Pentecostals in the ecumenical movement and a historical survey of the relationships between the WCC and Pentecostals, as well as a more detailed analysis of the actual status of this relationship from the perspective of membership of Pentecostal churches in the WCC. The last section assesses possible future scenarios in this regard. It is underlined that the Pentecostal movement is already represented in the WCC by a few small Pentecostal churches and that all the debate on whether to accept new Pentecostal member churches in this ecumenical organization should have as its starting point the reality that Pentecostalism is already part of the WCC. After presenting in detail the last debate in the Permanent Committee on Consensus and Collaboration (PCCC) on the issue of the WCC opening the doors to Pentecostal churches, this article concludes that the WCC should follow its previous policy of analyzing individually each application for membership according to its criteria for accepting new members. While most Pentecostal churches would agree with the basis of the WCC and some might increase their ecumenical engagement at all levels, in the near future at least, Pentecostal churches may still have a long way to go to integrate themselves in a genuine ethos and desire for unity.     

Christian Churches and Immigrant Support in Canada: An Organizational Ecology Perspective

Canada receives roughly 250,000 immigrants each year, and the government spends considerable resources on assisting them to settle and integrate into Canadian society through the agencies they support. Most of these new immigrants settle in Canada’s largest cities, where churches meet specific needs that extend beyond the capacities of government agencies. In smaller centers, churches cover a wide range of services because few government supports are available. Little is known about the work of churches in Canada in spite of their importance to immigrant settlement and integration. In this study, we examine the services offered to immigrants by Canadian Christian churches. We show how the service provision of Christian churches is constrained by other organizations and groups in their environment, in ways consonant with the organizational ecology framework. Specifically, churches service the needs of immigrants by adapting to specific niche needs and by filling in gaps left by other service providers.     

The Role of Structure Versus Individual Agency in Churches�� Responses to HIV/AIDS: A Case Study of Baltimore City Churches

This paper examines the activities of churches in Baltimore, Maryland, concerning the issues of sexuality, whether they potentially stigmatize persons with or at risk for HIV/AIDS, and to what extent individual agency versus institutional forces influence churches in this regard. In-depth interviews were conducted with 20 leaders from 16 churches and analyzed using a grounded theory methodology. Although many churches were involved in HIV/AIDS-related activities, the content of such initiatives was sometimes limited due to organizational constraints. Church leaders varied, however, in the extent to which they responded in accordance with or resisted these constraints, highlighting the importance of individual agency influencing churches?? responses to HIV/AIDS.     

The Influence of the Charismatic Movement on Local Church Life: A Comparative Study among Anglican Rural,Urban and Suburban Churches

This study employs multiple regression analysis to examine the influence of the charismatic movement on three samples of Anglican churches: 1,553 churches in villages and rural communities, 983 churches in urban communities, and 584 churches in suburban communities. The data demonstrate that the charismatic movement has taken root among Anglicans most securely in urban environments and least securely in rural environments. In all three environments the charismatic movement is associated with positive signs of church growth.     

The World Council of Churches and Pentecostals

This article recalls the history of the relationships between the World Council of Churches (WCC) and Pentecostal churches from the early years of the WCC until today. One of the greatest challenges currently facing the WCC is the shift in focus of Christianity to the South and the East, a phenomenon to which emerging Pentecostal and charismatic churches and communities are contributing. Alongside global cultural trends in the context of globalization, Pentecostal and charismatic piety and spirituality are increasingly affecting the older churches as well. While some see this negatively, many see it as an expression of adaptation to new challenges necessary for the survival of these churches. The article shows how the changing ecclesial context led to the WCC to explore new avenues for building relationships such as a Joint Consultative Group and the Global Christian Forum.     

Psychosocial mediation of fruit and vegetable consumption in the body and soul effectiveness trial.

In this study the authors examined psychosocial variables as mediators for fruit and vegetable (FV) intake in a clustered, randomized effectiveness trial conducted in African American churches. The study sample included 14 churches (8 intervention and 6 control) with 470 participants from the intervention churches and 285 participants from the control churches. The outcome of FV intake and the proposed mediators were measured at baseline and at 6-month follow-up. Structural equation modeling indicated that the intervention had direct effects on social support, self-efficacy, and autonomous motivation; these variables also had direct effects on FV intake. Applying the M. E. Sobel (1982) formula to test significant mediated effects, the authors confirmed that social support and self-efficacy were significant mediators but that autonomous motivation was not. Social support and self-efficacy partially mediated 20.9% of the total effect of the intervention on changes in FV intake. The results support the use of strategies to increase social support and self-efficacy in dietary intervention programs.     

Linking clergy psychological type profile and church growth in the Diocese of Chester: a pilot study

Two recent studies (one in England and one in Australia) have linked church growth and church decline with the psychological type profile of church leaders. The present study, conducted within the Diocese of Chester, compares the psychological type profile of two groups of clergy who had served in the same parishes for five years or more: 29 leading declining churches and 19 leading growing churches. The data found a significantly higher preference for perceiving among those leading growing churches, although there were no significant differences in terms of the orientations, the perceiving process, or the judging process.     

Factors shaping biblical literalism: a study among Anglican laity

Biblical literalism was assessed among 404 adult Anglicans from a variety of church traditions using a summated rating scale based on 10 items referring to events in the Bible. The literalism scale showed high internal reliability (α?=?.92) and scores were highest (i.e. most literal) in Evangelical churches, intermediate in Broad churches and lowest in Anglo‐Catholic churches. Decisions about whether or not an event happened appeared to be based on a combination of general doctrinal belief about the Bible, the plausibility of the event and the doctrinal weight associated with it. A number of different factors predicted the degree of literalism, including general educational experience, experience of theological education at certificate level or higher, charismatic experience and the frequency of reading the Bible. Both general and specifically theological higher education seemed to reduce literalism in Anglo‐Catholic and Broad churches, but this was not so among Evangelicals, who maintained high levels of literalism whatever their educational experience.     

“The Dearest Freshness Deep Down Things”: Environmental Justice and Mission in Ecumenical Perspective

The ecumenical movement has produced many documents on issues of the environment and justice, but many churches do not know how to translate these documents into concrete actions. In this study I argue that social issues such as poverty and injustice cannot be separated from human responses toward the whole of creation. The ecumenical churches need to revitalize their mission and, as such, the churches need to revision their doctrines that centre on the human being by instead placing creation at the centre. Thus, nature is not just a background to the drama of redemption from sin, but that which God loves and preserves. This article elaborates this thesis in three main parts: the integrality of the problem of injustice and human responses toward all of creation, how churches should revision some major doctrines to be more sensitive to the environment, and how churches translate these documents into actions in their own contexts.     

The Baltic Churches and the Challenges of the Post-Communist World

This article analyses and describes the recent history of the Baltic churches, their theological reorientation and the challenges they have encountered in the post-Communist Baltic society. The focus is on the Estonian, Latvian and Lithuanian Lutheran churches whereas the Catholic and Orthodox churches receive less attention. It is first demonstrated that much has changed since the Second World War regarding the churches' membership numbers and their societal position. The article then pays attention to two phenomena that have caused much discussion not only within the churches but also among foreign observers: the fear that the Lutheran Church will surrender to the Catholic Church, and the quite opposite anxiety that the Lutheran Church–Missouri Synod will grow too influential within Baltic Lutheranism. Finally, the author examines the way the Baltic churches have been involved in politics during the last two decades.