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Fuchs AH 《History of psychology》2000,3(1):3-19
Professors of mental philosophy who taught and wrote textbooks in colleges and universities in the United States before the Civil War contributed significantly to the development of the new psychology that replaced mental philosophy in the last quarter of the 19th century. Their contributions have been neglected in textbooks on the history of psychology, even those devoted to the history of psychology in the United States. These mental philosophers eased the transition to, and influenced the nature of, the new psychology in the United States by establishing a place in the curriculum for mental philosophy that the new psychology came to occupy; by identifying the topics for laboratory methods to address; by pursuing an empirical, inductive, scientific approach to the study of the mind; and by their tradition of functional analysis that came to characterize psychology in the United States. 相似文献
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Susan Shott 《Journal of the history of the behavioral sciences》1976,12(1):39-46
Many of the concepts central to symbolic interactionism were anticipated by the eighteenth century Scottish moralists. The symbolic-interactionist and Scottish moralist orientations both hold that society alone engenders uniquely human qualities, self arises through sympathetic interaction, and mind and self reconstruct their environments. George H. Mead's conception of thought as internal dialogue between the “I” and “me” aspects of the self and his notion of the “generalized other” were foreshadowed by some of the Scottish moralists, particularly Adam Smith. These schools differ, though, in their treatments of emotion, communication, political structures, and the origin of sympathy. 相似文献
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Women philosophers and the canon. 总被引:1,自引:0,他引:1
Jonathan Ree 《British Journal for the History of Philosophy》2002,10(4):641-652
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Guillermo E. Rosado Haddock 《Axiomathes》1998,9(3):361-381
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Bas C. van Fraassen 《Philosophical Studies》2009,143(1):5-24
The story of how Perrin’s experimental work established the reality of atoms and molecules has been a staple in (realist)
philosophy of science writings (Wesley Salmon, Clark Glymour, Peter Achinstein, Penelope Maddy, …). I’ll argue that how this
story is told distorts both what the work was and its significance, and draw morals for the understanding of how theories
can be or fail to be empirically grounded.
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Bas C. van FraassenEmail: |
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Reflecting on his experiences as a staff philosopher on the President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research and with other advisory bodies, Brock contends that there is a deep conflict between the goals and constraints of the public policy process and those of scholarly activity in general and philosophical activity in particular. Whereas unconstrained search for the truth is the central virtue of scholarly work, the first concern of policy makers is the impact of their actions on policies and people. The need to persuade policy makers and to maintain their own credibility leads philosophers to cut and trim their views. While the philosophers should be open to radical change if persuasive argument supports it, policy makers deal in incremental change. Philosophers can help widen the policy agenda, but their contribution should be limited and temporary and their primary base should remain an academic one. 相似文献