CACREP Accreditation,Ethics, and the Affirmation of Both Religious and Sexual Identities: A Response to Smith and Okech

In response to Smith and Okech ( 2016 ), the authors reason that protections for sexual minorities can thrive with protections for religious liberties. The authors (a) acknowledge that the Council for Accreditation of Counseling and Related Educational Programs' accreditation process is designed to ensure that counseling programs of religious or secular institutions meet established standards to prepare counselors to work with all client groups, (b) describe the Ethical Acculturation Model (Handelsman, Gottlieb, & Knapp, 2005 ), and (c) provide an example of a theological perspective for educators to help students integrate their professional and religious identities.     

Reinterpreting Sellars in the Light of Brandom,McDowell, and A. D. Smith

Abstract: The intent of this paper is to indicate a development in Sellars' writings which points in another direction than the interpretations offered by Brandom, McDowell, and A. D. Smith. Brandom and McDowell have long claimed to preserve central insights of Sellars's theory of perception; however, they disagree over what exactly these insights are. A. D. Smith has launched a critique of Sellars in chapter 2 of his book The Problem of Perception which is so penetrating that it would tear Sellars' philosophy of perception apart if it were adequate. However, I try to show firstly that Brandom's and McDowell's interpretations are unsatisfying when Sellars' late writings are taking into consideration. And secondly that we can give another interpretation of Sellars that is not vulnerable to some of the problems of which Smith accuses Sellars.     

Criteria of Nonacademic Characteristics Used to Evaluate and Retain Community Counseling Students

The authors investigated ways in which selected 2001 standards of the Council for Accreditation of Counseling and Related Educational Programs, namely, retention and evaluation criteria relative to nonacademic characteristics, are addressed within Community Counseling master's‐degree programs. Results from this survey research study illustrated various retention criteria that are used to evaluate students in various community counseling programs across the country.     

Vodou and Haiti: A Conference on Haitian Vodou,Mission Statement of a New Association: The Congress of Santa Barbara

J oseph Smith, Jr claimed to have seen an angel in the autumn of 1823, and to have learned from that angel of the Book of Mormon. He further claimed that the da y after his vision he found the Book of Mormon plates. An analysis of Smith's vision narratives-the earliest of which dates to 1832-shows that such claims were anachronistic. Smith could not have found the plates that year. Possibly Smith invented the vision in order to gain status in his family; more probably, however, there was a vision (hallucination) which Smith interpreted differently as time passed and he saw its significance for his career as prophet and ' translator'.     

Adam Smith,Ethicist

This essay argues that Adam Smith's political economy is premised upon a moral anthropology, and that greater attention to Smith from religious ethicists may both improve Smith scholarship and deepen dialogue on economic themes within the field of religious ethics. It does so first by surveying common readings of Smith and noting that engagement of his work within religious ethics and theology tends to rely on misconceptions prevalent in these readings. It then outlines the moral psychology that links Smith's Theory of Moral Sentiments and Wealth of Nations and explains the importance of this moral psychology for Smith's ambivalent analysis of commercial society. Reflecting on the case of Smith's work, it concludes by arguing that attention from religious ethicists may also improve contemporary political economic debates, given that they are often premised upon latent assumptions about moral anthropology.     

An Emergent Theory of Gatekeeping Practices in Counselor Education

This article summarizes findings from a qualitative study involving 8 counselor educators who taught in master's programs accredited by the Council for Accreditation of Counseling and Related Educational Programs (CACREP). Data analysis revealed an emergent theory of gatekeeping practices that includes 4 phases: preadmission, postadmission, remediation plan, and remediation outcome. The authors detail each phase and relate this process to counselor education. They outline implications of the findings for standards proposed by CACREP (2009) and American Counseling Association (2005) guidelines and offer suggestions for future research.     

Clinical Application of the Couple Adaptation to Traumatic Stress (CATS) Model: A Pragmatic Framework for Working With Traumatized Couples

ABSTRACT

The authors attempt to apply knowledge of traumatization to clinical practice with couple dyads. Elaborating on the Couple Adaptation to Traumatic Stress (CATS) Model (Nelson Goff & Smith, 2005), the authors have worked to bridge the gap between a general understanding of trauma's impact on the couple relationship and couples' treatment. This article facilitates the application of the CATS Model to clinical work with couples impacted by trauma. Incorporating Herman's (1997) traumatic process with the original CATS Model, the authors created a more specific, clinically useful framework for clinicians. The goal of the current article is to provide clinicians with a pragmatic illustration articulating a clinical framework for understanding and treating posttraumaumitc symptoms and processes within the couple relationship. The main implication is that clinicians will be able to conduct effectively guided systemic therapy with distressed couples necessary to generate progress in the treatment of symptomatology and couple functioning of trauma survivors and their partners.     

Genocide,Diversity, and John Dewey's Progressive Education

This article discusses how John Dewey's “Report and Recommendation upon Turkish Education” (published in 1924) and some of Dewey's related travel narratives reflect “civilizing mission” imperatives and involve multiple utopian operations that have not yet attracted political‐philosophical attention. Such critical attention would reveal Dewey's misjudgments concerning issues of diversity, geopolitics, and global justice. Based on an ethicopolitical reading of the relevant sources, the aim here is to expose developmentalist and colonial vestiges, to raise searching questions, and to obtain a heightened view on the stakes of Dewey's utopianism and progressive pragmatism. The article concludes that the acknowledgment of the Armenian genocide constitutes a major challenge to Dewey scholarship.     

Love,money and madness: Money in the economic philosophies of Adam Smith and Jean-Jacques Rousseau

In this paper, the economic philosophies of Adam Smith (1723–1790) and Jean-Jacques Rousseau (1712–1778) are discussed, with special reference to their respective views on money. It is argued that self-love plays an important role in their philosophies of money. For Smith, self-love is the foundation of economic activity and a means to quantify exchange relations. Rousseau, in turn, rejects money because of the possibility that it may give rise to destructive and narcissistic forms of self-love—which he calls amour-propre. It seems that Smith's and Rousseau's views of money are in opposition to each other; however, both argue that their view of money becomes unsustainable, if not qualified, by the embedded tension present in self-love. For Smith, self-love must remain in tension with sympathy for the economy to function, as discussed in his Theory of Moral Sentiments. Rousseau concedes that in society both amour-propre and amour de soi (passionate, sacrificial love) are necessary. This tension introduces a moment of madness that may have important implications when contemporary philosophies of economics engage issues such as economic inequality and poverty.     

Culture: Copying,Compression, and Conventionality

Through cultural transmission, repeated learning by new individuals transforms cultural information, which tends to become increasingly compressible (Kirby, Cornish, & Smith, 2008 ; Smith, Tamariz, & Kirby, 2013 ). Existing diffusion chain studies include in their design two processes that could be responsible for this tendency: learning (storing patterns in memory) and reproducing (producing the patterns again). This paper manipulates the presence of learning in a simple iterated drawing design experiment. We find that learning seems to be the causal factor behind the increase in compressibility observed in the transmitted information, while reproducing is a source of random heritable innovations. Only a theory invoking these two aspects of cultural learning will be able to explain human culture's fundamental balance between stability and innovation.     

Adolescent Strategies for Coping With Cultural Diversity

This investigation tested H. L. K. Coleman's (1995b) hypotheses that the strategies adolescents use to cope with cultural diversity will be organized in a sequential manner and that adolescents will use different strategies depending on the situation. To test these hypotheses, the authors had 398 adolescents rate the likelihood of using 6 strategies for coping with cultural diversity: Separation, Assimilation, Acculturation, Alternation, Integration, and Fusion. The authors make suggestions for future research, and implications for counseling are suggested.     

An Open Heart,an Open Mind: An Interview With Dr. Cheri Smith

Dr. Cheri Smith has been a distinguished and contributing member of the Association for Spiritual, Ethical, and Religious Values in Counseling (ASERVIC) for over 20 years. Dr. Smith's commitment as well as advocacy for ASERVIC and the counseling profession is remarkable. The purpose of this article is to highlight Dr. Smith's contributions to ASERVIC through an interview that focuses on her inspirations and influences; involvement in various leadership roles; and views on ASERVIC's past, present, and future.     

The Evolution of Specialties in the CACREP Standards: CACREP's Role in Unifying the Profession

This article explores the evolution of the Council for Accreditation of Counseling and Related Educational Programs’ (CACREP's) accreditation of program area specialties and how CACREP's decision to accredit specialties as separate programs has affected the counseling profession's ability to view itself as a single profession. The article links the development of CACREP and its accreditation structure to other historical and political events occurring within the profession and includes documentation of CACREP's efforts to self‐correct through policy development that emphasizes counseling first and specialties second.     

Theodate Smith and Amy Tanner: Child Savers of Clark University

This study is an examination of the contributions of Theodate Smith and Amy Tanner to the Children's Institute of Clark University. The institute, established in 1909 by Clark's president, G. Stanley Hall, failed to thrive as a liaison between child study and child welfare concerns for a number of reasons, including Hall's eventual disenchantment with the child welfare movement, financial difficulties, and the loss by the institute of Smith and Tanner. Both Smith and Tanner, unlike Hall, were sympathetic to child welfare concerns. Thus, Smith's death in 1914 and Tanner's departure from Clark in 1918 severed the links between the institute and child welfare interests.     

Answerability,Blameworthiness, and History

This paper focuses on a non-volitional account that has received a good deal of attention recently, Angela Smith's rational relations view. I argue that without historical conditions on blameworthiness for the non-voluntary non-volitionist accounts like Smith’s are (i) vulnerable to manipulation cases and (ii) fail to make sufficient room for the distinction between badness and blameworthiness. Towards the end of the paper I propose conditions aimed to supplement these deficiencies. The conditions that I propose are tailored to suit non-volitional accounts of blameworthiness. Unlike some volitional historical conditions on blameworthiness, the conditions that I propose do not require that the person have exercised voluntary control (e.g., via choices or decisions) over the acquisition of her attitudes or values.     

Justification,knowledge, and normality

There is much to like about the idea that justification should be understood in terms of normality or normic support (Smith in Between probability and certainty, Oxford University Press, Oxford, 2016; Goodman and Salow in Philosophical Studies 175: 183–196, 2018). The view does a nice job explaining why we should think that lottery beliefs differ in justificatory status from mundane perceptual or testimonial beliefs. And it seems to do that in a way that is friendly to a broadly internalist approach to justification. In spite of its attractions, we think that the normic support view faces two serious challenges. The first is that it delivers the wrong result in preface cases. Such cases suggest that the view is either too sceptical or to externalist. The second is that the view struggles with certain kinds of Moorean absurdities. It turns out that these problems can easily be avoided. If we think of normality as a condition on knowledge, we can characterise justification in terms of its connection to knowledge and thereby avoid the difficulties discussed here. The resulting view does an equally good job explaining why we should think that our perceptual and testimonial beliefs are justified when lottery beliefs cannot be. Thus, it seems that little could be lost and much could be gained by revising the proposal and adopting a view on which it is knowledge, not justification that depends directly upon normality.

     

Implications for Wellness‐Based Supervision and Professional Quality of Life

This study evaluated the efficacy of the wellness model of supervision (WELMS; Lenz & Smith, 2010 ) for promoting changes across the perceptions of counselors‐in‐training (CITs) regarding professional quality of life. Three female participants (1 Caucasian, 2 Hispanic) were enrolled in a program accredited by the Council for Accreditation of Counseling and Related Educational Programs. Results of a single‐case research design with multiple baselines indicated that the WELMS was efficacious across client–CIT interactions on professional quality of life.     

Objectivism,Hybridism, and Meaning in Life: Reply to Evers and van Smeden

In a recent article in this journal, Daan Evers and Gerlinde Emma van Smeden ( 2016 ) defend Wolf's hybridism against objectivist counterexamples advanced by Metz, Smuts, and Bramble. They also offer their own new hybridism, which they take to be even less vulnerable to such counterexamples. In this paper, I argue that Evers and van Smeden's defense of their and Wolf's hybridizing from objectivist counterexamples is problematic and that they do not, in fact, succeed in meeting the challenge the objectivist counterexamples pose. Evers and van Smeden do not read the counterexamples charitably and, hence, are not coping with the strongest challenges the counterexamples have to offer. I conclude that Metz's, Smuts's and Bramble's objectivist counterexamples continue to pose serious challenges to hybridism, both in Wolf's and in Evers and van Smeden's versions.     

CACREP: Precursors,Promises, and Prospects

National accreditation of counselor education has taken on new meaning. The profession has a recognized accrediting body within the community of higher education. This article recounts the Council for Accreditation of Counseling and Related Educational Programs (CACREP) precursors, its founders' aspirations, and its prospects for influencing the professionalization of counseling as a discipline.     

NAMING,THE FORMATION OF STIMULUS CLASSES,AND APPLIED BEHAVIOR ANALYSIS

The methods used in Sidman's original studies on equivalence classes provide a framework for analyzing functional verbal behavior. Sidman and others have shown how teaching receptive, name-referent matching may produce rudimentary oral reading and word comprehension skills. Eikeseth and Smith (1992) have extended these findings by showing that children with autism may acquire equivalence classes after learning to supply a common oral name to each stimulus in a potential class. A stimulus class analysis suggests ways to examine (a) the problem of programming generalization from teaching situations to other environments, (b) the expansion of the repertoires that occur in those settings, and (c) the use of naming to facilitate these forms of generalization. Such research will help to clarify and extend Horne and Lowe's recent (1996) account of the role of verbal behavior in the formation of stimulus classes.