Revalidation of the <Emphasis Type="Italic">Sat</Emphasis>-<Emphasis Type="Italic">Chit</Emphasis>-<Emphasis Type="Italic">Ananda</Emphasis> Scale

Sat-Chit-Ananda is an indigenous construct that refers to absolute bliss and consciousness. The present study aimed to strengthen the psychometric properties of the newly developed Sat-Chit-Ananda scale (Singh et al. in Int J Vedic Found Manag 1(2):54–74, 2014). A total of 398 students aged 17–36 years (mean age = 21.33 years, SD = 2.2, 70% males) participated in this study. An exploratory as well as confirmatory factor analysis was computed for the 17-item scale. Its’ concurrent validity was established by assessing its correlation with other well-being measures, namely Flourishing (Diener et al. in Soc Indic Res 97:143–156 2010) and Scale of Positive and Negative Experience (Diener et al. 2010). Satisfactory results were obtained from both exploratory and confirmatory factor analyses. Sat-Chit-Ananda and its factors were found to be significantly positively correlated with Flourishing and Positive Experiences and were negatively correlated with Negative Experiences. Thus, the validity of the Sat-Chit-Ananda (Singh et al. 2014) scale stands further substantiated—offering this scale as a promising new assessment tool.     

An Imbalance of Approach and Effortful Control Predicts Externalizing Problems: Support for Extending the Dual-Systems Model into Early Childhood

Although the association between deficits in effortful control and later externalizing behavior is well established, many researchers (Nigg Journal of Child Psychology and Psychiatry, 47(3-4), 395–422, 2006; Steinberg Developmental Review, 28(1), 78–106, 2008) have hypothesized this association is actually the product of the imbalance of dual systems, or two underlying traits: approach and self-regulation. Very little research, however, has deployed a statistically robust strategy to examine that compelling model; further, no research has done so using behavioral measures, particularly in longitudinal studies. We examined the imbalance of approach and self-regulation (effortful control, EC) as predicting externalizing problems. Latent trait models of approach and EC were derived from behavioral measures collected from 102 children in a community sample at 25, 38, 52, and 67 months (2 to 5 ½ years), and used to predict externalizing behaviors, modeled as a latent trait derived from parent-reported measures at 80, 100, 123, and 147 months (6 ½ to 12 years). The imbalance hypothesis was supported: Children with an imbalance of approach and EC had more externalizing behavior problems in middle childhood and early preadolescence, relative to children with equal levels of the two traits.     

Betting on transitivity in probabilistic causal chains

Causal reasoning is crucial to people’s decision making in probabilistic environments. It may rely directly on data about covariation between variables (correspondence) or on inferences based on reasonable constraints if larger causal models are constructed based on local relations (coherence). For causal chains an often assumed constraint is transitivity. For probabilistic causal relations, mismatches between such transitive inferences and direct empirical evidence may lead to distortions of empirical evidence. Previous work has shown that people may use the generative local causal relations A → B and B → C to infer a positive indirect relation between events A and C, despite data showing that these events are actually independent (von Sydow et al. in Proceedings of the thirty-first annual conference of the cognitive science society. Cognitive Science Society, Austin, 2009, Proceedings of the 32nd annual conference of the cognitive science society. Cognitive Science Society, Austin, 2010, Mem Cogn 44(3):469–487, 2016). Here we used a sequential learning scenario to investigate how transitive reasoning in intransitive situations with negatively related distal events may relate to betting behavior. In three experiments participants bet as if they were influenced by a transitivity assumption, even when the data strongly contradicted transitivity.     

Measuring Positive Affect,Negative Affect,and Physiological Hyperarousal among Italian Youth: Translations of the PANAS-C and PH-C

Italian-language versions of the Positive and Negative Affect Scale for Children (PANAS-C; Laurent et al. Psychological Assessment, 11, 326–338, 1999) and Physiological Hyperarousal Scale for Children (PH-C; Laurent et al. Psychological Assessment, 16, 373–380, 2004) were developed. Students (N = 1026; M age = 12.05 years, SD = 1.49) from central Italy completed these scales. Measures were evaluated based on criteria from previous studies resulting in an 11-item PANAS-C PA scale (α = .88), a 13-item PANAS-C NA scale (α = .87), and a 14-item PH-C (α = .85). Confirmatory factor analyses resulted in best-fit indices that favored a 3-factor model consistent with the tripartite model of anxiety and depression. Similar to results reported with the original English-language and other translations of these measures, scores on the PA scale were lower and scores on the NA and PH scales were higher for older girls than older boys and younger boys and girls. Findings suggested that the psychometric properties of the Italian-language versions of the PANAS-C and PH-C were similar to the English-language versions and other translated versions of the measures.     

Is Explanatoriness a Guide to Confirmation? A Reply to Climenhaga

We (2013, 2014) argued that explanatoriness is evidentially irrelevant in the following sense: Let H be a hypothesis, O an observation, and E the proposition that H would explain O if H and O were true. Then our claim is that Pr(H | O & E) = Pr(H | O). We defended this screening-off thesis (SOT) by discussing an example concerning smoking and cancer. Climenhaga (Philos Sci, forthcoming) argues that SOT is mistaken because it delivers the wrong verdict about a slightly different smoking-and-cancer case. He also considers a variant of SOT, called “SOT*”, and contends that it too gives the wrong result. We here reply to Climenhaga’s arguments and suggest that SOT provides a criticism of the widely held theory of inference called “inference to the best explanation”.     

The Subjective Assessment of Accomplishment and Positive Relationships: Initial Validation and Correlative and Experimental Evidence for Their Association with Well-Being

In his Authentic Happiness Theory, Seligman describes three orientations that lead to happiness: The life of pleasure, the life of engagement, and the life of meaning (in Authentic happiness, Free Press, New York, 2002). The Orientations to Happiness Questionnaire (OTH; Peterson et al. in J Happiness Stud 6:25–41, 2005) has been developed as a subjective measure for these three orientations. In 2011, Seligman revised his theory and added two new components; i.e., positive relationships and accomplishment. These five are the basic tenets of his well-being theory. The present set of studies describes the construction and initial validation of two short scales for the subjective assessment of the endorsement of positive relationships and accomplishment. Their relation with the OTH-scales is also tested. Study 1 describes the scale construction and provides evidence for the factorial, convergent and divergent validity in three samples (n = 233, n = 336, and n = 125). Study 2 showed that the new scales have high test–retest reliabilities over a period of 1, 3, and 6 months (r = .68–.78), respectively. Study 3 examines the malleability of positive relationships and accomplishment in an intervention study that shows that the scores of both new scales increase in the intervention condition. Overall, the three studies show that the new scales have satisfactory psychometric properties—also when used together with the OTH-scales—and possible applications are discussed.     

Imperfection,Indecision, and Hoarding

Hoarding disorder is a new DSM-5 disorder that causes functional impairment and affects 2 to 6% of the population (Frost and Steketee 2014). The current study evaluated a multiple mediation model with 243 undergraduate women in which indecisiveness (VOCI; Thordarson et al. Behaviour Research and Therapy, 42(11), 1289-1314, 2004) and decisional procrastination (DPS; Mann 1982) mediated the relationship between dimensions of perfectionism (F-MPS-B; Burgess et al. 2016a) and hoarding behavior (SI-R; Frost et al. Behaviour Research And Therapy, 42(10), 1163–1182, 2004) and excessive acquiring (CAS; Frost et al. Annual Review of Clinical Psychology, 8, 219–242, 2012). Multiple mediational analyses indicated a significant indirect effect for decisional procrastination, but not indecisiveness, in mediating evaluative concerns (but not striving) to SI-R Total, SI-R Clutter, SIR Excessive Acquisition, and both CAS subscales. Both mediators were significant pathways between evaluative concerns and SI-R Difficulty Discarding. These findings support a cognitive behavioral model of hoarding, suggesting that evaluative concerns produces problems in decision-making that influence acquisition, discarding, and clutter.     

The Hidden Set-Theoretical Paradox of the <Emphasis Type="Italic">Tractatus</Emphasis>

We are familiar with various set-theoretical paradoxes such as Cantor's paradox, Burali-Forti's paradox, Russell's paradox, Russell-Myhill paradox and Kaplan's paradox. In fact, there is another new possible set-theoretical paradox hiding itself in Wittgenstein’s Tractatus (Wittgenstein 1989). From the Tractatus’s Picture theory of language (hereafter LP) we can strictly infer the two contradictory propositions simultaneously: (a) the world and the language are equinumerous; (b) the world and the language are not equinumerous. I call this antinomy the world-language paradox. Based on a rigorous analysis of the Tractatus, with the help of the technical resources of Cantor’s naive set theory (Cantor in Mathematische Annalen, 46, 481–512, 1895, Mathematische Annalen, 49, 207–246, 1897) and Zermelo-Fraenkel set theory with the axiom of choice (hereafter ZFC) (Jech 2006: 3–15; Kunen 1992: xv–xvi; Bagaria 2008: 619–622), I outline the world-language paradox and assess the unique possible solution plan, i.e., the mathematical plan utilizing ‘infinity’. I conclude that Wittgenstein cannot solve the hidden set-theoretical paradox of the Tractatus successfully unless he gives up his finitism.     

Probabilistic Opinion Pooling with Imprecise Probabilities

The question of how the probabilistic opinions of different individuals should be aggregated to form a group opinion is controversial. But one assumption seems to be pretty much common ground: for a group of Bayesians, the representation of group opinion should itself be a unique probability distribution (Madansky [44]; Lehrer and Wagner [34]; McConway Journal of the American Statistical Association, 76(374), 410–414, [45]; Bordley Management Science, 28(10), 1137–1148, [5]; Genest et al. The Annals of Statistics, 487–501, [21]; Genest and Zidek Statistical Science, 114–135, [23]; Mongin Journal of Economic Theory, 66(2), 313–351, [46]; Clemen and Winkler Risk Analysis, 19(2), 187–203, [7]; Dietrich and List [14]; Herzberg Theory and Decision, 1–19, [28]). We argue that this assumption is not always in order. We show how to extend the canonical mathematical framework for pooling to cover pooling with imprecise probabilities (IP) by employing set-valued pooling functions and generalizing common pooling axioms accordingly. As a proof of concept, we then show that one IP construction satisfies a number of central pooling axioms that are not jointly satisfied by any of the standard pooling recipes on pain of triviality. Following Levi (Synthese, 62(1), 3–11, [39]), we also argue that IP models admit of a much better philosophical motivation as a model of rational consensus.     

Action Type-Based Factorial Structure of Brief COPE among Hong Kong Chinese

Brief COPE (Carver in International journal of Behavioral Medicine, 4(1), 92–100, 1997) is a multidimensional scale that measures situational and dispositional coping responses. This study evaluated its factor structure and psychometric properties using two Hong Kong college samples (Sample 1; n = 204 & Sample 2; n = 221). Results of confirmatory factor analysis (CFA) indicated that an eleven-factor model, based on action goals (Skinner et al. in Psychological Bulletin, 129(2), 216, 2003), demonstrated a good fit across the two samples. The eleven-factor model fit the data better than five alternative models. We also validated a Traditional Chinese translation of the scale. Multiple-groups CFAs indicated partial scalar invariance across the English and Chinese versions in Hong Kong participants. Nonetheless, convergent validity was supported by the associations between the scores of some, but not all, of the dimensions and related psychological constructs, including psychological distress, optimism, and locus of control. Such associations might help differentiate conceptually distinct coping dimensions. Likewise, our results provided support for the reliability of some, but not all, of the subscale scores. In sum, our results support the multidimensionality of Brief COPE and the use of some of the measure’s factors and subscales. Moreover, Brief COPE and its translated version demonstrated acceptable psychometric properties in Hong Kong Chinese.     

The metaphysics of goodness in the ethics of Aristotle

Kraut (Against absolute goodness. Oxford University Press, Oxford, 2011) and other neo-Aristotelians have argued that there is no such thing as absolute goodness. They admit only good in a kind, e.g. a good sculptor, and good for something, e.g. good for fish. What is the view of Aristotle? Mostly limiting myself to the Nicomachean Ethics (NE), I argue that Aristotle is committed to things being absolutely good and also to a metaphysics of absolute goodness where there is a maximally best good that is the cause of the goodness of all other things in virtue of being their end. I begin (in Sect. 2) by suggesting that the notion of good as an end, which is present in the first lines of the NE, is not obviously accounted for by good in a kind or good for something. I then give evidence that good in a kind (in Sect. 3) and good for something (in Sect. 4) can explain neither certain distinctions drawn between virtues nor the determinacy ascribed to what is good “in itself.” I argue (in Sect. 5) contra Gotthelf (2012) that because several important arguments in the Nicomachean Ethics rely on comparative judgments of absolute value—e.g. “Man is the best of all animals”—Aristotle is committed to the existence of both absolute goodness and an absolutely best being. I focus (in Sect. 6) on one passage, Aristotle’s division of goods in NE I 12, which presupposes this metaphysical picture.     

Spiritual Transcendence and Psychological Adjustment: The Moderating Role of Personality in Burn Patients

The current study examined the moderating role of personality traits (neuroticism and extraversion) on the relationship between spiritual transcendence and positive change, and spiritual transcendence and distress in burn patients. The sample (N = 98) comprised adult burn patients (age = 25–50) admitted to three hospitals in Lahore, Pakistan. They were assessed according to a demographic information sheet, the NEO Personality Inventory (McCrae and Costa in J Personal Soc Psychol 52:81–90, 1987), the Spiritual Transcendence Index (Seidlitz et al. in J Sci Study Relig 41:439–453, 2002), the Depression, Anxiety, Stress Scales-21 (Lovibond and Lovibond in Manual for the Depression Anxiety Stress scales, Psychology Foundation, Sydney, 1995), and the Perceived Benefit Scales (McMillen and Fisher in Soc Work Res 22(3):173–186, 1998). Stepwise moderated regression analysis showed that both personality traits (neuroticism and extraversion) played a moderating role in the relationship between spiritual transcendence and positive change, and spiritual transcendence and distress in burn patients. The findings highlight the potential role spiritual transcendence may have in understanding and improving the psychological adjustment of burn patients.     

Ego Development and the Internalization of Conflict in Young Adults

The theory and measurement of ego development (Loevinger in Ego development: Conceptions and theories. Jossey-Bass, San Francisco, 1976) have enjoyed success in the empirical literature as a means of conceptualizing psychological maturity. One unresolved issue concerns the uncertain relationship between ego development and positive adjustment or well-being. The current study tests the hypothesis that ego development in the transition to young adulthood entails an increase in internalizing symptoms and a decrease in externalizing symptoms of psychopathology. Two samples of college students (total n = 263, age range 18–22 years) completed a measure of ego development, the Washington University Sentence Completion Test (WUSCT; Hy and Loevinger in Measuring ego development. Lawrence Erlbaum, Mahwah, 1996), and either the Defense Mechanisms Inventory (DMI; Ihilevich and Gleser in Defense mechanisms: Their classification, correlates, and measurement with the Defense Mechanisms Inventory. Psychological Assessment Resources, Odessa, 1993) or select scales from the Personality Assessment Inventory (PAI; Morey in Personality Assessment Inventory professional manual 2. Psychological Assessment Resources, Lutz, 2007). Results indicate that WUSCT scores are positively correlated with internalizing defense preferences, anxiety-related disorders, unstable mood and identity, and sense of stress. WUSCT scores are negatively correlated with externalizing defense preferences and alcohol problems, and with aggression in males. These findings are consistent with the hypothesis that ego development is related to the specific type, rather than overall level, of psychopathology experienced by young adults.     

A Preliminary Study of MV-Algebras with Two Quantifiers Which Commute

In this paper we investigate the class of MV-algebras equipped with two quantifiers which commute as a natural generalization of diagonal-free two-dimensional cylindric algebras (see Henkin et al., in Cylindric algebras, 1985). In the 40s, Tarski first introduced cylindric algebras in order to provide an algebraic apparatus for the study of classical predicate calculus. The diagonal–free two-dimensional cylindric algebras are special cylindric algebras. The treatment here of MV-algebras is done in terms of implication and negation. This allows us to simplify some results due to Di Nola and Grigolia (Ann Pure Appl Logic 128(1-3):125–139, 2004) related to the characterization of a quantifier in terms of some special sub-algebra associated to it. On the other hand, we present a topological duality for this class of algebras and we apply it to characterize the congruences of one algebra via certain closed sets. Finally, we study the subvariety of this class generated by a chain of length n + 1 (n <  ω). We prove that the subvariety is semisimple and we characterize their simple algebras. Using a special functional algebra, we determine all the simple finite algebras of this subvariety.     

Modus Ponens Under the Restrictor View

There is a renewed debate about modus ponens. Strikingly, the recent counterexamples in Cantwell (Theoria, 74, 331–351 2008), Dreier (2009) and MacFarlane and Kolodny (The Journal of Philosophy, 107, 115–143 2010) are generated by restricted readings of the ‘if’-clause. Moreover, it can be argued on general grounds that the restrictor view of conditionals developed in Kratzer (1986) and Lewis (1975) leads to counterexamples to modus ponens (cp. Charlow Synthese, 190, 2291–2323 2013; Khoo Philosophical Studies, 166, 153–64 2013). This paper provides a careful analysis of modus ponens within the framework of the restrictor view. Despite appearances to the contrary, there is a robust sense in which modus ponens is valid, owing to the fact that conditionals do not only allow for restricted readings but have bare interpretations, too.     

A Replication of the Reker and Cousins’ Study About the Complementarity Between the Purpose-In-Life Test (PIL) and the Seeking of Noetic Goals (SONG) Among Spanish Young People

The main aim of this study was to replicate the Reker and Cousins’ (1979) work about the complementarity between the the Purpose-In-Life Test (PIL), which indicates the degree to which the person has found meaning and purpose in life (presence of meaning), and the Seeking of Noetic Goals (SONG), which measures the degree to which the person is motivated to find meaning and purpose in life (search for meaning). Participants were 349 Spanish undergraduates (224 women, 64.20 %, and 125 men, 35.80 %) between 18 and 26 years old, M = 20.81, SD = 2.17. Principal Component Analysis showed eight factors: four mainly related to the presence of meaning and four mainly related to the search for meaning. The PIL contributed four factors to presence of meaning, whereas the SONG contributed four factors to the search for meaning. The results confirmed the factorial structure, internal consistency, and validity of both scales and their complementarity.     

Lost in Translation: Religion in The Public Sphere

This paper proposes a Wittgenstein-inspired critique of the prism of translation that frames the recent literature about the debate between Rawls and Habermas on the role of religious reasons in the public sphere (Habermas 2008; Weithman 2006; Wolterstorff 1997). This debate originates with the introduction of Rawls’s proviso in his conception of the public use of reason (Rawls The University of Chicago Law Review, 64(3), 765-807, 1997), which consists in the “translation” of religious reasons into secular ones, which he thinks is necessary in order for religious reasons to be legitimate in the public sphere (Courtois Dialogue, 49, 91-112, 2010; Loobuyck and Rummens Ars disputandi: The Online Journal for Philosophy of Religion, 5, 237–249, 2011; Sikka The Review of Politics, 78, 91-116, 2016). Even though Wittgenstein is not himself concerned with religious pluralism as a political issue, there are numerous scholars who have discussed the political implications of his remarks (Gunnell Contemporary Political Theory, 12 80-101, 2013; Livingston Philosophy and Social Criticism, 33(6), 691–715, 2007; Moore Philosophy and Social Criticism, 36(9), 1113-1136 2010; Pohlhaus and Wright Political Theory, 30(6), 800–27, 2002). The thesis of this paper is that the interpretation proposed by Cora Diamond (2000) in regards to ethical and religious questions turns out to be a suitable way out of the “translation requirement”. According to this solution, if there is to be an understanding between secular and religious citizens on the basis of religious reasons, it should not rely on a “translation” but rather on mutual self-representation.     

Estimating the average need of semantic knowledge from distributional semantic models

Continuous bag of words (CBOW) and skip-gram are two recently developed models of lexical semantics (Mikolov, Chen, Corrado, & Dean, Advances in Neural Information Processing Systems, 26, 3111–3119, 2013). Each has been demonstrated to perform markedly better at capturing human judgments about semantic relatedness than competing models (e.g., latent semantic analysis; Landauer & Dumais, Psychological Review, 104(2), 1997 211; hyperspace analogue to language; Lund & Burgess, Behavior Research Methods, Instruments, & Computers, 28(2), 203–208, 1996). The new models were largely developed to address practical problems of meaning representation in natural language processing. Consequently, very little attention has been paid to the psychological implications of the performance of these models. We describe the relationship between the learning algorithms employed by these models and Anderson’s rational theory of memory (J. R. Anderson & Milson, Psychological Review, 96(4), 703, 1989) and argue that CBOW is learning word meanings according to Anderson’s concept of needs probability. We also demonstrate that CBOW can account for nearly all of the variation in lexical access measures typically attributable to word frequency and contextual diversity—two measures that are conceptually related to needs probability. These results suggest two conclusions: One, CBOW is a psychologically plausible model of lexical semantics. Two, word frequency and contextual diversity do not capture learning effects but rather memory retrieval effects.     

Equivalences Among Polarity Algorithms

The concept of polarity is pervasive in natural language. It relates syntax, semantics and pragmatics narrowly (Giannakidou, in: Maienborn, von Heusinger, Portner (eds.), Semantics: an international handbook of natural language meaning, De Gruyter Mouton, Berlin, 2011; Israel in The grammar of polarity: pragmatics, sensitivity, and the logic of scales, Cambridge studies in linguistics, Cambridge University Press, Cambridge, 2014), it refers to items of many syntactic categories such as nouns, verbs and adverbs. Neutral polarity items appear in affirmative and negative sentences, negative polarity items cannot appear in affirmative sentences, and positive polarity items cannot appear in negative sentences. A way of reasoning in Natural Language is through Natural Logic (van Benthem in Essays in logical semantics, vol. 29 of Studies in linguistics and philosophy, Reidel, Dordrecht, 1986; Language in action: categories, lambdas, and dynamic logic, vol. 130 of Studies in logic, Elsevier, Amsterdam, 1991). This logic is based on the concept of polarity in order to make the meaning of a sentence weaker o stronger without changing its truth value. There exist many proposals to compute polarity in the Natural Logic context, the most widely known are the ones by: van Benthem (1986, 1991), Sánchez-Valencia (Studies on natural logic and categorial grammar, Ph.D. thesis, Universiteit van Amsterdam, 1991), Dowty (Proceedings of the 4th conference on semantics and theoretical linguistics, Cornel University, CLC Publications, Rochester, 1994), and van Eijck (in: ten Cate, Zeevat (eds.), 6th international Tbilisi symposium on logic, language, and computation, Batumi, Georgia, Springer, 2007). If Natural Logic is going to be used, as an inferential mechanism between text fragments, in Natural Language Processing applications such as text summarization, question answering, and information extraction, it is a priority to know what the existing relationship among the aforementioned algorithms is; for example, to implement the most general. We show in this paper the equivalence among the analyzed algorithms, filling a gap in Natural Logic research, particularly in computing polarity, and the soundness of their algorithms.     

The scope of formal explanation

The existence of multiple modes of explanation means that a crucial step in the process of generating explanations has to be selecting a particular mode. The present article identifies the key conceptual, as well as some pragmatic and epistemological, considerations that license the use of the formal mode of explanation, and thus that enter into the process of selecting and generating a formal explanation. Formal explanations explain the presence of certain properties in an instance of a kind by reference to the kind of thing it is (e.g. That has four legs because it is a dog). As such, this mode of explanation is intrinsically tied to kind representations and is applicable domain-generally. Although it is possible for formal explanation to apply domain-generally, for any given kind it is selective in its application, in that it can explain some, but not all, properties of the instances of a kind. It also appears that different types of properties can receive formal explanations across different domains. This article provides a sketch of a theory of the selectivity of formal explanation that results from the manner in which kinds of different types are distinguished. The present discussion also suggests how the mechanisms underlying formal explanations may contribute to the illusion of explanatory depth Keil (Trends in Cognitive Sciences, 7, 368–373,2003), the operation of the inherence heuristic Cimpian & Salomon (Behavioral and Brain Sciences, 37, 461–480, 2014a; Behavioral and Brain Sciences, 37, 506–527,2014b), and psychological essentialism (Gelman, 2003).