Seeing and being seen: Shame in the clinical situation

Shame may prevent the patient from emerging from a psychic retreat. As begins to do so he confronts two fears, first of seeing the object more clearly and second of being seen become prominent. Seeing leads to deeper and more distressing feelings connected with guilt and depression as the damage done to good objects is recognized. However it cannot be faced if shame leads to a demand for immediate relief. Shame is a prominent feature of the analytic situation and recognizing this may help the analyst to support his patients to tolerate the discomfort of being seen so that the conflicts about seeing can be worked through. Two clinical examples are briefly discussed. In the first feelings of inferiority lessened as they were analysed and allowed appreciative and depressive feelings to emerge. In the second embarrassment was associated with progress that the patient felt he had made but was embarrassed to admit. It is argued that the analysis of shame in the analytic situation is necessary so that being seen can be tolerated and allow the conflicts over seeing to be worked through.     

Ways of thinking about being: Explorations in ontology

This paper briefly explores Merleau-Ponty's notions of body subject and flesh in order to draw out some of the implications of his work for an understanding of key aspects of non-Western worldviews, notably that of Australian aboriginal people. Focusing specifically on the concept of materiality, I argue that its elaboration as flesh in Merleau-Ponty's work constitutes an important conceptual link with non-atomistic accounts of being and world, accounts characteristic of some indigenous peoples. Writing as a non-aboriginal and a relative newcomer to the study of aboriginal beliefs, I address the issue of possible contributions such understandings may make to solutions to problems we face in future both as individuals and as educators.     

Seeing and being seen in the experience of the client and the therapist

There is more to non-verbal communication than observing the client, although intense observation of the client has taken second place to listening to their words. After reflecting on the history of the use of sight in medicine and psychoanalysis, the author examines the significance for Freud and others of the ‘senses at a distance' (hearing and sight), and issues such as voyeurism and exhibitionism in the therapeutic relationship. The phenomenon of seeing and being seen is related through case examples to issues about distance and space, paranoid anxiety and communication disorders. Attention is also paid to illusion as a way of seeing, and its relevance in the counter-transference. The article concludes by looking at the way clients see therapists, tracing briefly the progression from self-pre-occupation to seeing the therapist as a separate other.     

Animal fears in the Antipodes: normative data from an Australian sample

The present study investigated reported fear of snakes, spiders and mutilation in an Australian sample ( N =235). Standardized questionnaires were used, and scores from the Australian sample were compared with those obtained by other authors from North American and Swedish samples. The psychometric characteristics of test scores from the Australian sample were similar to those from the North American and Swedish samples. Although there were no differences in reported fear of snakes between the three samples, both the Australian and North American samples reported greater fear of spiders than did the Swedish sample. Females scored higher on all scales than did males, and Australian and North American females reported greater fear of mutilation than did Swedish females. Test-retest reliability in a non-clinical Australian subsample ( n =48) was low for all scales. The results are discussed in terms of the adaptation/habituation hypothesis and the preparedness account of the acquisition of fear.     

Origins of childhood fears: an evaluation of Rachman's theory of fear acquisition

This study explored Rachman's (1977) theory of fear acquisition in a large sample of Australian and American children and adolescents. Participants completed a questionnaire that addressed different pathways of fear acquisition for 10 highly prevalent fears. The majority of children attributed the onset of their fears to vicarious and instructional factors, although these indirect sources of fear were often combined with direct conditioning experiences. Also examined were effects for gender, age, and nationality. Boys and preadolescents were found to report more direct and vicarious experiences than girls or adolescents. Effects due to nationality were minimal. Methodological limitations attendant to self-reports were acknowledged.     

Caught in the snare of deception: an exploration of the psychology of being deceived through two novels of Henry James

Although all of us become deceived at times, certain individuals are particularly prone to be caught in the snare of deception. The author uses novels by Henry James to explore two pathways by which these vulnerable individuals become deceived. The Portrait of a Lady (1881) illustrates the dynamics of someone who is not chronically deceived, but who surrenders to a deceptive object in order to escape from conflict and pain. The Golden Bowl (1904) illuminates the situation of someone for whom being deceived is a more chronic state, one that mirrors a false internal world. The author considers the obstacles that one encounters when one attempts to emerge from the state of being deceived and the difficulties that the deceived patient presents for the analyst.     

Facial emotion recognition: a cross-cultural comparison of Chinese,Chinese living in Australia,and Anglo-Australians

This study investigated how the cultural match or mismatch between observer and perceiver can affect the accuracy of judgements of facial emotion, and how acculturation can affect cross-cultural recognition accuracy. The sample consisted of 51 Caucasian-Australians, 51 people of Chinese heritage living in Australia (PCHA) and 51 Mainland Chinese. Participants were required to identify the emotions of happiness, sadness, fear, anger, surprise and disgust displayed in photographs of Caucasian and Chinese faces. The PCHA group also responded to an acculturation measure that assessed their adoption of Australian cultural values and adherence to heritage (Chinese) cultural values. Counter to the hypotheses, the Caucasian-Australian and PCHA groups were found to be significantly more accurate at identifying both the Chinese and Caucasian facial expressions than the Mainland Chinese group. Adoption of Australian culture was found to predict greater accuracy in recognising the emotions displayed on Caucasian faces for the PCHA group.     

The watching eyes phenomenon: The role of a sense of being seen and public self‐awareness

In recent years, a growing number of researchers have examined the watching eyes phenomenon (i.e., increased prosocial and decreased antisocial behavior when subtle watching eyes are present in the environment). Somewhat surprisingly, the questions of how and under what conditions subtle cues of being watched operate have been unanswered so far. The present contribution addresses this research gap. In two studies, we document that (a) subtle cues of being watched induce a sense of being seen and (b) chronic public self‐awareness moderates the watching eyes phenomenon in that specifically individuals with strong chronic public self‐awareness show more prosocial behavior under conditions of watching eyes. The applicability of subtle cues of being watched in research on social presence is discussed.     

Mapping emotions through time: how affective trajectories inform the language of emotion

The words used to describe emotions can provide insight into the basic processes that contribute to emotional experience. We propose that emotions arise partly from interacting evaluations of one's current affective state, previous affective state, predictions for how these may change in the future, and the experienced outcomes following these predictions. These states can be represented and inferred from neural systems that encode shifts in outcomes and make predictions. In two studies, we demonstrate that emotion labels are reliably differentiated from one another using only simple cues about these affective trajectories through time. For example, when a worse-than-expected outcome follows the prediction that something good will happen, that situation is labeled as causing anger, whereas when a worse-than-expected outcome follows the prediction that something bad will happen, that situation is labeled as causing sadness. Emotion categories are more differentiated when participants are required to think categorically than when participants have the option to consider multiple emotions and degrees of emotions. This work indicates that information about affective movement through time and changes in affective trajectory may be a fundamental aspect of emotion categories. Future studies of emotion must account for the dynamic way that we absorb and process information.     

Developments in child psychotherapy in Australia: an introduction

This article describes a type of intervention with parents that attempts to stimulate and encourage empathic imagination in relation to their child's difficult behaviour. Some barriers to this process are explored in the context of wider cultural influences, particularly as they pertain to the USA. Basic cultural assumptions about children, their emotional life and development, are contrasted to basic assumptions in British Object Relations Theory. Examples of parent consultations are offered and theoretical reference points are suggested.     

Computational modeling of emotion: explorations through the anatomy and physiology of fear conditioning

Recent discoveries about the neural system and cellular mechanisms in pathways mediating classical fear conditioning have provided a foundation for pursuing concurrent connectionist models of this form of emotional learning. The models described are constrained by the known anatomy underlying the behavior being simulated. To date, implementations capture salient features of fear learning, both at the level of behavior and at the level of single cells, and additionally make use of generic biophysical constraints to mimic fundamental excitatory and inhibitory transmission properties. Owing to the modular nature of the systems model, biophysical modeling can be carried out in a single region, in this case the amygdala. Future directions include application of the biophysical model to questions about temporal summation in the two sensory input paths to amygdala, and modeling of an attentional interrupt signal that will extend the emotional processing model to interactions with cognitive systems.     

Paradoxical effects of categorization in minority influence: When being an outgroup is an advantage

In a 2 × 2 factorial design, 165 high school girls gave their opinions about abortion (direct influence) and about contraception (indirect ifluence) after reading a message advocating abortion said to have been written by either an ingroup (same sex) or an outgroup (opposite sex) minority and explicitly opposed by the majority opinion of either the ingroup or the outgroup. Results show that there is less direct influence when the ingroup majority is opposed to the minority, and more direct influence when the process of identification is less involved. Indirect influence appears in an intergroup context where categorization of majority and minority into different groups is superimposed on their ideological dissent, which has the effect of allowing recognition of the minority's distinctiveness and validity over and above the discrimination that appears at the direct influence level. In discussing the results, a theoretical integration of social comparison and validation processes is proposed as a step towards explaining the diversity of minority influence phenomena.     

Perceiving emotion in non-social targets: The effect of trait empathy on emotional contagion through art

This research examines the role of trait empathy in emotional contagion through non-social targets—art objects. Studies 1a and 1b showed that high- (compared to low-) empathy individuals are more likely to infer an artist’s emotions based on the emotional valence of the artwork and, as a result, are more likely to experience the respective emotions themselves. Studies 2a and 2b experimentally manipulated artists’ emotions via revealing details about their personal life. Study 3 experimentally induced positive vs. negative emotions in individuals who then wrote literary texts. These texts were shown to another sample of participants. High- (compared to low-) empathy participants were more like to accurately identify and take on the emotions ostensibly (Studies 2a and 2b) or actually (Study 3) experienced by the “artists”. High-empathy individuals’ enhanced sensitivity to others’ emotions is not restricted to social targets, such as faces, but extends to products of the human mind, such as objects of art.     

Connecting embodiment,emotion and gentrification: An exploration through the practice of yoga in Toronto

Emotion and embodiment have rarely been identified as dimensions of gentrification processes, despite greater attention to the role of emotions in urbanization and to the mutual constitution of bodies and cities in geographic literature. This paper has two aims: to chart the ways that emotion and embodiment have been considered in gentrification research and theory to date, and to suggest further theoretical strategies for attending to the role that embodied practices and emotions play in marking, reproducing and consolidating gentrification. The latter aim is pursued through a personal reflection on the experience of yoga – as a practice that calls explicit attention to the body and its feelings in place – in Toronto, a city that is no stranger to gentrification. While this paper will not attempt to document in general how yoga and gentrification may be linked in Toronto or other places experiencing gentrification, it will suggest that as an increasingly popular embodied practice tied into middle-class consumption patterns and present in landscapes of urban revitalization, yoga practice affords relevant moments of reflection through which the embodied and emotional dimensions of gentrification can be clarified and/or problematized. My argument is that the body and its emotions are critical sites for the study of gentrification as a complex social and economic process. Embodied practices define the landscape of reproduction; bodies form a symbolic terrain over which struggles for urban space are fought; and the dynamics of emotional, embodied contact produce geographies of social and spatial exclusion.     

Preschoolers' attention and emotion in an achievement and an effect game: A longitudinal study

Understanding positive emotions' shared and differentiating features can yield valuable insight into the structure of positive emotion space and identify emotion states, or aspects of emotion states, that are most relevant for particular psychological processes and outcomes. We report two studies that examined core relational themes (Study 1) and expressive displays (Study 2) for eight positive emotion constructs—amusement, awe, contentment, gratitude, interest, joy, love, and pride. Across studies, all eight emotions shared one quality: high positive valence. Distinctive core relational theme and expressive display patterns were found for four emotions—amusement, awe, interest, and pride. Gratitude was associated with a distinct core relational theme but not an expressive display. Joy and love were each associated with a distinct expressive display but their core relational themes also characterised pride and gratitude, respectively. Contentment was associated with a distinct expressive display but not a core relational theme. The implications of this work for the study of positive emotion are discussed.     

Regulating anger and sadness: an exploration of discrete emotions in emotion regulation

Do emotion regulation processes vary as a function of discrete emotions? Focusing on anger and sadness, this study examined: (a) the strategies that men and women use to regulate each emotion, (b) the extent to which strategies differ in their use and effectiveness, and (c) the relationship between effective regulation of these emotions and social functioning. One hundred ninety participants described recent situations that evoked anger and sadness and how they regulated each emotion. Emotion regulation attempts for anger and sadness differed to some extent in both use and effectiveness. In addition, effective regulation of each emotion was associated with different aspects of social functioning. Effective anger regulation was associated with constructive conflict resolution style, and effective sadness regulation was associated with positive social relations. The findings suggest that global approaches to studying emotion regulation may be limited and emphasize the importance of moving toward a discrete emotions framework.     

Astonishment: A study of an ethically valorised emotion in Buddhist narrative literature

This essay explores the role that Buddhist narrative literature plays in fostering the cultivation of ethically valorised emotions. The essay focuses on astonishment, as it figures in ārya ?ūra's Jātakamālā, a collection of Sanskrit narratives. The essay examines how and why ārya ?ūra valorises astonishment and what this valorisation reveals about the significance of emotions in Buddhist ethical life. The key distinction implicit in ārya ?ūra's work between natural and cultivated emotions is worked out.