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Roger Haight's Christology is an instance of distinctively modern Vermittlungstheologie, to be distinguished from biblical or traditional versions of mediation because it employs an apologetic method to restore putatively lost Christological immediacies. In so far as such a theology seek to communicate (mediate) Christian doctrine “in a language of commonly shared principles”, it cannot do justice to Jesus Christ's singularity—although the best way to further criticize any mediating Christology would be by developing an alternative neither traditionalist, modernist, or mediating.  相似文献   

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Philip Clayton  Steven Knapp 《Zygon》2018,53(3):766-781
Christopher Southgate has made important contributions to theodicy and the theory of divine action in light of the contingency in evolution and the suffering of creation. What happens then when one thinks through the implications of contingency for Christology? One can admit that aesthetic and moral judgments are products of a contingent history and yet affirm that they really are valid. Similarly, we argue, one can acknowledge the contingency of Jesus’ existence, actions, and subsequent impact and still maintain that his will was uniquely united with the divine will. Following a critical engagement with the recent work of Keith Ward, we argue that a high Christology is compatible with the actual contingencies of evolutionary and social history, without the necessity of interventionist divine action.  相似文献   

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