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This essay attempts to describe contemporary Catholic sponsored health care in the United States and to describe the purpose and structure of these particular Christian charitable organizations within the broader society. As health care has become more complex, critics claim that there is not a need for Catholic sponsored health care any longer. The author attempts to evaluate critically whether Catholic health care has a place in contemporary society. He reviews some salient biblical, ecclesial, and justice teachings of the Church to demonstrate why religious institutional presence is still needed. The author reviews contemporary health care structures to show how this is accomplished. He also uncovers additional issues which need to be addressed in order for these charitable institutions to carry on the ministry of the Church, to shape social structures, and to proclaim the reign of God. 相似文献
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The goal of this study was to examine the relationship between “The Black Church”, the mental health needs of its members, and addressing those needs from the perspective of counsellors within the church. Four in-depth interviews were conducted with members of the mental health counselling team at one large, African American-serving church in the Midwest to explore their thoughts about their church pastor’s desire to expand their current ministry to a fully operating counselling centre. The findings suggest that “the Black Church” not only has a role and responsibility in addressing the mental health needs of African Americans within and outside of the church but can also use religiosity as a facilitator rather than a barrier to mental health service use among African Americans. 相似文献
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Henri J. M. Nouwen 《Pastoral Psychology》1969,20(3):27-38
Conclusion We will finish as we started. The minister preparing himself for work on the campus is like an army chaplain entering the battlefield for the first time. Anticipatory anxiety is to be expected. This anxiety can paralyze efficient work and endanger the integration of the personality, but by careful training this same anxiety can become constructive instead of destructive and a source of great pastoral creativity instead of distress. A minister who is prepared for his task can enter a university community even when it is in great turmoil, without fear. He is free. With a realistic confidence in his abilities, with a sense of inner harmony and, most of all, with trust in the value of his service, he can be a free witness for God, strengthening hope, fulfilling love, and making joy complete.This article will be a chapter inIntimacy: Pastoral Psychological Essays by the Rev. Henry J. M. Nouwen, to be published in the spring, 1969, by Fides Publishers, Inc., Notre Dame, Indiana. (The author wishes to give special thanks to Jim Burtchaell, C.S.C., David B. Burrell, C.S.C., Ralph F. Dunn, C.S.C., and John Gerber, C.S.C., of the University of Notre Dame for their constructive criticism on the first draft of this article.) 相似文献
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Pastoral Psychology - 相似文献
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