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1.
四岁儿童的自我参照效应研究   总被引:1,自引:1,他引:0       下载免费PDF全文
本研究通过两个实验探讨4岁儿童的自我参照效应。实验1与实验2分别采用3(4岁、5岁与7岁儿童)×2(自我参照与他人参照)与2(3岁与4岁儿童)×2(自我参照与他人参照)的混合设计。120名被试对物品进行所有权(ownership)识别并报告"这是我的××"或"这是李明的××",然后将图片放入相应的纸盒并再次报告,两分钟后进行自由回忆。结果显示:(1)自我参照条件下4岁组、5岁组与7岁组儿童自由回忆率有显著差异,他人参照条件下没有差异;(2)自我参照条件下4岁组儿童的自由回忆率显著高于3岁组,他人参照条件下没有差异。这说明,4岁儿童已经具有自我参照效应,同时,随着年龄的增长,自我参照条件下的自由回忆率呈现递增趋势,表明儿童自我参照效应的发展性特点。  相似文献   

2.
研究基于不同任务的自我参照效应对探讨儿童自我—他人的区分有重要意义。本研究使用三个实验探讨了4~9岁儿童出现自我参照效应的时间。研究操纵了由自我所有权和自我参照评价引发的两种自我意识:以物体为基础的自我意识和以概念为基础的自我意识。实验1用所属物的类别任务、实验2和实验3使用特质评价任务进行测量。结果表明:(1)5岁儿童记自己的物品比别人更多,表明儿童能以物体为基础区分自我与他人;(2)7岁儿童出现对自己人格特质形容词的记忆优势,表明儿童能以概念为基础区分自我与他人。研究结果证明了在儿童区分自我与他人的过程中,自我所有权为基础和自我参照评价为基础的自我意识存在明显的分离。  相似文献   

3.
记忆的自我参照效应实验范式,常被用来探讨自我概念长时记忆表征问题。不同于以往研究,本研究将作为记忆材料的人格词汇区分为两种性别特征,以此来探讨自我概念长时记忆表征的性别化问题。实验设计为2(被试:男性与女性)×2(编码方式:自我参照编码与语义编码)×2(记忆项目类别:男性特征人格词汇与女性特征人格词汇)的混合因素设计。首先,实验结果进一步验证了自我参照效应的存在。其次,研究发现男性被试对于男性特征人格词汇的自我参照效应,显著高于女性特征人格词汇;女性被试的情况正好相反。实验结果表明,自我概念长时记忆表征系统对那些与自我性别相一致的人格特征词汇有比较好的组织编码形式,反映出自我对性别的认同。  相似文献   

4.
中国大学生的记忆的自我参照效应   总被引:15,自引:1,他引:14  
戚健俐  朱滢 《心理科学》2002,25(3):275-278
记忆的自我参照效应是指记忆材料与自我相联系时的记忆效果优于其它编码条件的现象,这种优势主要体现在以回忆经验为特征的R反应(“记得”)上。西方一些研究表明,自我参照的记忆成绩优于参照母亲的记忆。本研究以中国大学生为被试,得到参照父亲和母亲的记忆与自我参照有同样好的成绩,显著优于参照名人的记忆,并且父母之间无差异。这支持了独立型/依赖型自我概念模型中的东方文化下的自我概念包括父母的观点。  相似文献   

5.
自我所有权效应(Mere Ownership Effect,MOE)是指自我拥有的物品比他人拥有的物品表现出明显的偏好和记忆优势。当前研究主要探索是否无具体形象、生动特点和低想象度的中性抽象词汇也能产生所有权效应。实验一采用购物实验范式要求被试根据抽象名词上圆点的颜色按键反应,将抽象名词放到自己或他人的篮子里。再认测试结果发现,被试对自我篮子的抽象名词的再认率显著高于他人篮子的抽象名词,产生了所有权效应。为进一步验证这种心理所有权效应的稳健性,实验二以卡片的形式呈现抽象名词并以自由回忆为测试方式,结果再次验证了实验一的结果。当前的研究结果将心理所有权效应从具体维度延伸到抽象维度,是对心理所有权效应研究纵深上的发展。  相似文献   

6.
采用中性抽象名词探测在再认测试和自由回忆条件下的自我选择权效应。实验一采用选择与迫选的方式考察抽象名词在再认条件下的自我选择权效应;实验二进一步验证被试在我选择和他选择条件下对抽象名词的自由回忆的差异。结果表明:无论在再认测试还是自由回忆测试,被试对自我选择的抽象名词的记忆数量都显著高于迫选和他人选择条件下的抽象名词记忆的数量,中性抽象名词表现出了自我选择权效应,拓展了前人使用假词时在自由回忆条件下未表现出自我选择权效应。因此,自我选择权效应在自由回忆条件下可以存在于抽象名词的水平上。  相似文献   

7.
中国人的群体参照记忆效应   总被引:10,自引:1,他引:9  
杨红升  黄希庭 《心理学报》2007,39(2):235-241
在自我参照效应范式中加入参照认同群体加工任务,比较了中国被试在参照中国人和参照美国人进行记忆加工时的再认率及“记得”与“知道”判断的成绩。两项实验结果一致表明,参照中国人加工的再认成绩显著高于参照美国人,表明记忆加工的认同群体参照效应,而在“记得”与“知道”指标上并无差异;参照中国人加工的再认成绩和“记得”判断成绩显著低于自我参照加工。根据个体自我、关系自我和集体自我的分类方法,自我参照效应反映了个体自我对于记忆加工的影响,群体参照效应则主要反映了集体自我的影响  相似文献   

8.
采用自我参照范式考察边缘性人格障碍(BPD)的自我反思特点。实验1对比高、低BPD特质被试在自我和姓名参照条件下正负性词汇的再认成绩,发现高BPD特质者在自我参照条件下的负性词汇记忆成绩显著高于低BPD特质组。实验2对高BPD特质被试进行正念自我反思训练,结果发现相对于对照组,训练组在自我参照条件下负性词汇的记忆成绩显著降低。高BPD特质者的自我反思存在负性沉浸倾向,且正念自我反思训练可以改善该倾向。  相似文献   

9.
通过采用所有权范式和n-back范式,将70名大学生随机分为2组,2组被试分别完成1-back和2-back任务,探讨了工作记忆中自我相关信息的刷新特点。结果发现:(1)低记忆负荷下的正确率显著高于高记忆负荷,且反应时显著快于高记忆负荷。(2)自我物品与他人物品在正确率上无显著差异。(3)自我物品的反应时显著快于他人物品。这说明无论记忆负荷高低,在工作记忆刷新功能上始终存在自我加工优势,主要表现在对自我相关信息的刷新速度上。  相似文献   

10.
为了探究合作与竞争行为及其不同的行为结果对自我参照效应的影响,采用三个实验:实验一让被试阅读合作或竞争故事,测量其自我参照效应,结果发现,阅读竞争故事的被试表现出明显的自我参照效应,而阅读合作故事的被试表现出了他人参照效应;实验二让被试完成真实的合作或竞争游戏,结果发现,完成竞争游戏的被试表现出明显的自我参照效应,而完成合作游戏的被试没有表现出自我参照效应;实验三操作合作或竞争游戏的结果(成功或失败),结果发现,不论是合作行为还是竞争行为,被试在失败的结果下表现出的自我参照效应比成功时更明显。整个研究表明,人际间的行为互动模式(合作或竞争)及其行为结果(成功或失败)对自我参照效应有一定的影响。  相似文献   

11.
Evidence from explicit measures (e.g. favourability ratings, valuations) has led to the prevalent hypothesis that owned objects become cognitively associated with self-concept. Using a novel version of the Implicit Association Test (self-object IAT), wherein participants categorized objects by colour, we evaluated implicit cognitive associations involving self with already-owned and newly-owned objects. We observed faster responses when self-related words required the same response key as the colour that incidentally corresponded to self-owned objects, irrespective of length of ownership. These findings suggest that participants efficiently form cognitive associations between self and self-owned objects within mere minutes of ownership induction and inspire questions about the extent to which length of ownership drives the strength of this association.  相似文献   

12.
An important function of the self is to identify external objects that are potentially personally relevant. We suggest that such objects may be identified through mere ownership. Extant research suggests that encoding information in a self-relevant context enhances memory (the so-called 'self-reference effect'), thus an experiment was designed to test the impact of ownership on memory performance. Participants either moved or observed the movement of picture cards into two baskets; one of which belonged to self and one which belonged to another participant. A subsequent recognition test revealed that there was a significant memory advantage for objects that were owned by self. Acting on items (i.e., moving them) had no impact on memory. Results are discussed with reference to the importance of self-object associations in cognition.  相似文献   

13.
Objects encoded in the context of temporary ownership by self enjoy a memorial advantage over objects owned by other people. This memory effect has been linked to self-referential encoding processes. The current inquiry explored the extent to which the effects of ownership are influenced by the degree of personal choice involved in assigning ownership. In three experiments pairs of participants chose objects to keep for ownership by self, and rejected objects that were given to the other participant to own. Recognition memory for the objects was then assessed. Experiment 1 showed that participants recognised more items encoded as "self-owned" than "other-owned", but only when they had been chosen by self. Experiment 2 replicated this pattern when participants' sense of choice was illusory. A source memory test in Experiment 3 showed that self-chosen items were most likely to be correctly attributed to ownership by self. These findings are discussed with reference to the link between owned objects and the self, and the routes through which self-referential operations can impact on cognition.  相似文献   

14.
This study examined the effects on recall of story details of congruity or incongruity between the hedonic valence of literary texts and odours inhaled while reading them. During the reading session, 24 undergraduates (12 males and 12 females) read two passages involving positive subject matter and two with negative subject matter while sniffing pleasant or unpleasant odours in a within-subject fully counterbalanced design. Subjects rated their experience of each text on eleven 7-point scales. During the test session 48 hours later, subjects read a two-word title associated with each of the passages and inhaled the odour that was paired with it in the reading session. They also rated their experience on six of the scales that had been used during the reading session. Results showed that hedonic congruence between the passage and the odour fostered enhanced recall during the test session. The combination of positive subject matter and positive odour was reflected in more accurate recall of character details, while pairing negative subject matter and negative odour resulted in more accurate recall of setting details. Regression analysis showed that overall recall accuracy was increased by identifying with the characters in the stories and for passages that were found pleasing and personally meaningful. Consistent with the literature on implicit learning involving odours, recall accuracy varied inversely with perceived odour intensity. Implicit learning involving odours and literary passages is therefore fostered by unity in the reading experience.  相似文献   

15.
The present study examined the behavioral effects of the first-person possessive pronoun. In each trial, a noun (e.g. cup or bread) was presented to participants after visual presentation of a possessive pronoun “wo de” (Chinese for “my”) or “ta de” (Chinese for “his”), which formed ownership. Half participants were assigned to contextual encoding (CE) condition in which they were required to judge whether they liked the item expressed by a noun from the first or third-person perspective. The rest were assigned to perceptual encoding (PE) condition in which they were asked to judge what color the noun was. A subsequent recall test was performed. The results showed that there were significant memory and response advantages for nouns in “my” ownership under both conditions. The results were discussed with reference to self-specificity and other effects in the current study.  相似文献   

16.
In two experiments, we examined the relationship between free recall and immediate serial recall (ISR), using a within-subjects (Experiment 1) and a between-subjects (Experiment 2) design. In both experiments, participants read aloud lists of eight words and were precued or postcued to respond using free recall or ISR. The serial position curves were U-shaped for free recall and showed extended primacy effects with little or no recency for ISR, and there was little or no difference between recall for the precued and the postcued conditions. Critically, analyses of the output order showed that although the participants started their recall from different list positions in the two tasks, the degree to which subsequent recall was serial in a forward order was strikingly similar. We argue that recalling in a serial forward order is a general characteristic of memory and that performance on ISR and free recall is underpinned by common memory mechanisms.  相似文献   

17.
The Production Effect (PE) represents superior memory for produced (read aloud) relative to non-produced (silently read) items. Another method of improving memory is taking a test on the study material – the Testing Effect. We evaluated the combined influence of both effects on free recall memory, using delayed vocal production, in which study words were vocally produced only after their disappearance. Such procedure involves an initial instant test since participants had to vocally retrieve the words (rather than read them aloud). In five experiments, participants were presented with study words that they were instructed to learn by no-production (reading silently), immediate production (reading aloud), delayed reading aloud, or delayed vocal production (instant retrieval). The results showed superior recall for delayed production over all other conditions. We suggest that the source of this superiority is the desirable difficulty induced by the addition of the initial test (retrieval effort) to the vocal production. The novel delayed production condition forms a superior mnemonic.  相似文献   

18.
By grounding the self in the body, experimental psychology has taken the body as the starting point for a science of the self. One fundamental dimension of the bodily self is the sense of body ownership that refers to the special perceptual status of one’s own body, the feeling that “my body” belongs to me. The primary aim of this review article is to highlight recent advances in the study of body ownership and our understanding of the underlying neurocognitive processes in three ways. I first consider how the sense of body ownership has been investigated and elucidated in the context of multisensory integration. Beyond exteroception, recent studies have considered how this exteroceptively driven sense of body ownership can be linked to the other side of embodiment, that of the unobservable, yet felt, interoceptive body, suggesting that these two sides of embodiment interact to provide a unifying bodily self. Lastly, the multisensorial understanding of the self has been shown to have implications for our understanding of social relationships, especially in the context of self–other boundaries. Taken together, these three research strands motivate a unified model of the self inspired by current predictive coding models.  相似文献   

19.
之前的相关研究表明相位锁定的脑电活动调节自我相关物主代词的认知加工。然而,非相位锁定的神经震荡是否参与自我相关物主代词的加工目前还不清楚。为了考察非相位锁定的神经震荡在自我相关物主代词加工中的功能性意义,我们要求被试完成一个标准/偏差刺激辨别任务,同时记录其脑电活动。小波分析的结果发现相对于非自我相关物主代词“他的”,自我相关物主代词“我的”引发了更大的 theta 频带(4~8 Hz)能量活动,这表明 theta 波的活动对自我相关信息加工中脑的大范围神经同步形成的功能性神经网络起着一个很重要的作用。  相似文献   

20.
The Abhidharma Buddhist revisionary metaphysics aims to provide an intellectually and morally preferred picture of the world that lacks a self. The first part of the paper claims that the Abhidharma ‘no-self’ view can be plausibly interpreted as a no-ownership view, according to which there is no locus or subject of experience and thus no owner of mental or bodily awarenesses. On this interpretation of the no-self view, the Abhidharma Buddhist metaphysicians are committed to denying the ownership of experiences, and thereby apparently obliged to explain our purported experience of ownership. My experiences seemingly come with the sense that I am the one who is undergoing this experience. But is there a really an experience of ownership—namely, an experience of being a subject that underlies our sense of ownership? I argue that there is nothing that it is like to be an owner of experiences, in the sense that there is no experiential phenomenology associated with the ownership of experience. The second part of the paper argues that, since there is no experience of ownership, there is no onus on the Abhidharma philosopher to give an explanation of the sense of ownership.  相似文献   

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