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1.
特质是可以概括、预测和解释行为的稳定的内部特征,包含了人的理智、情绪和社会方面的特征。特质理解是心理理论研究中的一个重要研究领域,它对于社会能力的促进和发展具有重要意义。文章概述了国内外该研究领域的主要研究成果及研究动态,包括儿童自由描述中特质词的使用、特质稳定性的理解、特质心理因果性的理解及与特质理解相关的其他方面的理解的研究。  相似文献   

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This study investigated the role of verbal ability and fluid intelligence on children's emotion understanding, testing the hypothesis that fluid intelligence predicts the development of emotion comprehension over and above age and verbal ability. One hundred and two children (48 girls) aged 3.6–6 years completed the Test of Emotion Comprehension (TEC) that comprised external and mental components, the Coloured Progressive Matrices and the Test for Reception of Grammar. Regression analysis showed that fluid intelligence was not equally related to the external and mental components of the TEC (Pons & Harris, 2000). Specifically, the results indicated that the external component was related to age and verbal ability only, whereas recognition of mental emotional patterns required abstract reasoning skills more than age and verbal ability. It is concluded that the development of fluid intelligence has a significant role in the development of mental component of emotion comprehension.  相似文献   

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This study explored British and Pakistani 4‐ to 7‐year‐olds’ (= 188) understanding of death. The aim was to examine possible influences on the acquisition of the subcomponents of the death concept by investigating how they are understood by children of different ages and cultural and religious backgrounds. Three groups of children were compared: White British and British Muslim living in London, and Pakistani Muslim living in rural Pakistan. In line with previous research (Slaughter, 2005, Aust. Psychol., 40(3), 179), irreversibility of death was one of the first subcomponents to be acquired, while causality was the last. The two groups of British children shared many similarities in their understanding of inevitability, applicability, irreversibility, and cessation. Pakistani Muslim children understood irreversibility earlier than did children in both British groups. In all three cultural groups, children's responses demonstrated very limited understanding of causality. Our findings support the view that aspects of a mature understanding of death develop between the ages of 4 and 7 years and that the process of understanding death as a biological event is, to a great extent, universal. They also suggest that aspects of children's reasoning are influenced by culturally specific experiences, particularly those arising from living in rural versus urban settings.  相似文献   

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We investigated relationship between Chinese children's imaginary companions (ICs) and their understanding of second-order false beliefs and emotions in 180 children, aged 5–6 years old. We examined the potential differences in second-order false belief understanding and emotion understanding between children with and without ICs, children with egalitarian IC relationships and hierarchical IC relationships, as well as children with invisible friends and personified objects. The results revealed that children with ICs had better second-order false belief understanding and emotion understanding than children without ICs. Compared with children with hierarchical relationships, children with egalitarian relationships had better second-order false belief understanding. However, children with invisible friends and personified objects did not differ on their understanding of second-order false beliefs and emotions. The results suggest that compared with IC types, IC status and child-IC relationship qualities may be more relevant to children's theory of mind. It will be interesting for the future researchers to investigate the underlying mechanism of the differences between children with egalitarian IC relationships and hierarchical IC relationships.  相似文献   

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Over the last two decades, it has been established that children's emotion understanding changes as they develop. Recent studies have also begun to address individual differences in children's emotion understanding. The first goal of this study was to examine the development of these individual differences across a wide age range with a test assessing nine different components of emotion understanding. The second goal was to examine the relation between language ability and individual differences in emotion understanding. Eighty children ranging in age from 4 to 11 years were tested. Children displayed a clear improvement with age in both their emotion understanding and language ability. In each age group, there were clear individual differences in emotion understanding and language ability. Age and language ability together explained 72% of emotion understanding variance; 20% of this variance was explained by age alone and 27% by language ability alone. The results are discussed in terms of their theoretical and practical implications.  相似文献   

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Study 1 investigated whether differences in the lexical explicitness with which languages express false belief influence children's performance on standard false belief tasks. Preschoolers speaking languages with explicit terms (Turkish and Puerto Rican Spanish) were compared with preschoolers speaking languages without explicit terms (Brazilian Portuguese and English) on questions assessing false belief understanding either specifically (the think question) or more generally (the look for question). Lexical explicitness influenced responses to the think question only. Study 2 replicated Study 1 with groups of both speakers differing in socioeconomic status (SES). A local effect of explicitness was found again as well as a more general influence of SES. The findings are discussed with regard to possible relations among language, SES, and understanding of mind.  相似文献   

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Abstract: The present study was designed to test the hypothesis that acquisition of the concepts of equal‐partitioning and equal‐whole, which constitute implicit knowledge in fractions, promotes understanding of fractions. To test the hypothesis an experimental program based on both the equal‐partitioning and equal‐whole was developed for three third‐grade classrooms in a Japanese elementary school. As a control, conventional teaching based on a Japanese textbook was provided in two third‐grade classrooms. The present study tested the hypothesis that students given such an intervention program would understand order and magnitude as central characteristics of fractions better than those who had been instructed using a traditional textbook. Students in the experimental group showed significantly better understanding of the equal‐partitioning of fractions and the representation of the sizes of fractions than did those in the textbook group. There were, moreover, no differences between the experimental and textbook groups in the performance of routine tasks frequently found in the textbook. These results are discussed in view of the important instructional aims of having students understand fractions.  相似文献   

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This study examined Croatian, Korean, and U.S. children's knowledge of numerical fractions prior to school instruction. The research is part of an ongoing project examining the influence of language characteristics on mathematical thinking and performance. The part-whole quantitative relation denoted by numerical fractions may be easier to understand in East Asian languages like Korean. In these languages, the concept of fractional parts is embedded in the mathematics terms used for fractions. The results from this study suggest that the Korean vocabulary of fractions may influence the meaning 6- to 7-year-old children ascribe to numerical fractions and that this results in children being able to associate numerical fractions with corresponding pictorial representations prior to formal instruction.  相似文献   

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This study aimed to identify the age by which children begin to demonstrate a biological understanding of the human body and the idea that the purpose of body functioning is to maintain life. The study also explored the influence of education, culturally specific experiences and religion on knowledge acquisition in this domain. Children aged between 4 and 7 years from three different cultural backgrounds (White British, British Muslim, and Pakistani Muslim) were interviewed about the human body and its functioning. At least half of the 4‐ to 5‐year‐olds in each cultural group, and almost all 6‐ to 7‐year‐olds, referred to the maintenance of life when explaining organs' functions and so were classified as ‘life theorizers’. Pakistani Muslim children gave fewer biological responses to questions about organs' functions and the purpose of eating and breathing, but referred to life more than their British counterparts. Irrespective of cultural group, older children understood organ location and function better than younger children. These findings support Jaakkola and Slaughter's (2002, Br. J. Dev. Psychol., 20, 325) view that children's understanding of the body as a ‘life machine’ emerges around the ages of 4–5 years. They also suggest that, despite many similarities in children's ideas cross‐culturally, different educational input and culturally specific experiences influence aspects of their biological understanding.  相似文献   

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Second, fourth, and sixth grade children were presented with a passage which could be represented as a four-level class inclusion hierarchy. Top-down or bottom-up presentation of material and repetition or no repetition of category labels were manipulated in a 2 x 2 design. Children were requested to construct an external representation for the passage and to respond to questions requiring them to reason about its contents. Quality of representation and performance on the question task were related to grade level and to the text manipulations. Implications of the results, particularly as related to education, are discussed.  相似文献   

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Starting from the core systemic premise that humans influence each other, this paper focuses on child influences in the bidirectional parent–child relationship. Following a co‐constructionist approach on bidirectionality, meaning constructions of children and their parents concerning child influences are explored. The authors used in‐depth interviews separately with children and their parents. Phenomenological analysis shows similarities and differences in children's and parents' thinking. Both stress the difficulty and existential dimension of the subject and refer to this influence as mainly unintentional. In particular, children disentangle influence from power. Children focus on the responsiveness of their parents. Parents emphasize the overwhelming effects on their personal development. The importance of making room for constructive child influences in family therapy is acknowledged.  相似文献   

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This study investigated associations between mother–infant interactions and children's subsequent understanding of mind and emotion. Mothers' tendency to comment on their infants' internal world and their general sensitivity to their infants' internal states were measured through coded play interactions at 10 months. The latter measurement included ratings on four aspects of maternal behaviour: mindful facilitation, joint attention commenting, pacing, and affect catching. In contrast to mothers' internal state language, these behaviours did not tap mothers' explicit linguistic representation of their infants' mental states. At 54 months, children's understanding of mind and emotion was measured through a range of false‐belief tasks and an emotion‐understanding task. Multivariate analysis revealed direct positive links between mothers' sensitivity to their infants' internal states and children's later understanding of mind. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

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Background: Research has shown that shy children differ from their peers not only in their use of language in routine social encounters but also in formal assessments of their language development, including psychometric tests of vocabulary. There has been little examination of factors contributing to these individual differences. Aims: To investigate cognitive‐competence and social anxiety interpretations of differences in children's performance on tests of vocabulary. To examine the performance of shy and less shy children under different conditions of test administration, individually with an examiner or among their peers within the familiar classroom setting. Sample: The sample consisted of 240 Year 5 pupils (122 male, 118 female) from 24 primary schools. Method: Shy and less shy children, identified by teacher nomination and checklist ratings, completed vocabulary and mental arithmetic tests in one of three conditions, in a between‐subjects design. The conditions varied individual and group administration, and oral and written responses. Results: The conditions of test administration influenced the vocabulary test performance of shy children. They performed significantly more poorly than their peers in the two face‐to‐face conditions but not in the group test condition. A comparable trend for the arithmetic test was not statistically significant. Across the sample as a whole, shyness correlated significantly with test scores. Conclusions: Shyness does influence children's cognitive test performance and its impact is larger when children are tested face‐to‐face rather than in a more anonymous group setting. The results are of significance for theories of shyness and have implications for the assessment of schoolchildren.  相似文献   

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One important characteristic of rational action is that our intentions should be consistent with our beliefs. That is, an intention to perform an action should normally be accompanied by a belief that the action will in fact be performed, and be supported by other relevant beliefs. Thus, if the intention is unfulfilled it will have been accompanied by false beliefs. Two studies examined whether 3-year-olds understand these belief constraints on intention. Children were shown films in which actors displayed great surprise and sadness at their failure to bring about the outcomes they intended and expected. They were then questioned about the actors' unfulfilled intentions and false beliefs. In both studies their understanding of unfulfilled intentions was excellent, and significantly better than their understanding of false beliefs. Nevertheless, they also revealed considerable understanding of the beliefs underpinning intentions and, in Study 2, their performance in terms of such beliefs was significantly better than that on standard false-belief tasks. Three-year-olds thus appear to have a threshold understanding of the role of belief in intentional action.  相似文献   

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How does improving children's ability to label set sizes without counting affect the development of understanding of the cardinality principle? It may accelerate development by facilitating subsequent alignment and comparison of the cardinal label for a given set and the last word counted when counting that set (Mix et al., 2012). Alternatively, it may delay development by decreasing the need for a comprehensive abstract principle to understand and label exact numerosities (Piantadosi et al., 2012). In this study, preschoolers (N = 106, Mage = 4;8) were randomly assigned to one of three conditions: (a) count‐and‐label, wherein children spent 6 weeks both counting and labeling sets arranged in canonical patterns like pips on a die; (b) label‐first,wherein children spent the first 3 weeks learning to label the set sizes without counting before spending 3 weeks identical to the count‐and‐label condition; (c) print referencing control. Both counting conditions improved understanding of cardinality through increases in children's ability to label set sizes without counting. In addition to this indirect effect, there was a direct effect of the count‐and‐label condition on progress toward understanding of cardinality. Results highlight the roles of set labeling and equifinality in the development of children's understanding of number concepts.  相似文献   

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The purpose of the present article is to explore the relationship between consciousness and understanding. To do so, I first briefly review recent work on the nature of both understanding and consciousness within philosophy and psychology. Building off of this work, I then defend the thesis that if one is conscious of a given content then one also understands that content. I argue that this conclusion can be drawn from (1) the fact that understanding is associated with rational intention formation and (2) the fact that conscious access appears to involve the selective routing/broadcasting of representational content to neural systems that integrate information in order to select cognitive/behavioral intentions in conjunction with goals. Based on these premises I illustrate how a disruption to the rationality of a representation’s influence on intention formation (when it becomes consciously accessible) would also remove any evidence that a person was conscious of the content of that representation. I therefore suggest that conscious content (and associated phenomenology) may be determined by the rational, content-appropriate influences an accessed representation has on intention formation (i.e., the influences associated with understanding). I conclude by offering replies to several potential objections to this thesis.  相似文献   

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