REPRODUCTIVE TECHNOLOGY: A CRITICAL ANALYSIS OF THEOLOGICAL RESPONSES IN CHRISTIANITY AND ISLAM

Reproductive medical technology has revolutionized the natural order of human procreation. Accordingly, some have celebrated its advent as a new and liberating determinant of kinship at the global level and advocate it as a right to reproductive health while others have frowned upon it as a vehicle for “guiltless exchange of sexual fluid” and commodification of human gametes. Religious voices from both Christianity and Islam range from unthinking adoption to restrictive use. While utilizing this technology to enable the married couple to have children through the use of their own sexual material is welcome, the use of third party, surrogacy, and reproductive cloning are not in keeping with the sacrosanct principles of kinship, procreation through licit sexual intercourse, and social cohesiveness for building a cohesive family as uphold by both Christianity and Islam. To examine such larger issues emanating from these new ways of human procreation, beyond the question of legality, is a point which legal scholars in both Christianity and Islam, when issuing religious decrees, have not anticipated sufficiently. The article proposes to be an attempt to that end through a qualitative critical content analysis of selected literature written on the subject.     

TELECOMMUTING TECHNOLOGY IMPLEMENTATIONS: A WITHIN- AND BETWEEN-SUBJECTS LONGITUDINAL FIELD STUDY

This research examines the impact of technology design on the acceptance and long-term use of telecommuting systems. Specifically, we compare employee acceptance and sustained use of a traditional system designed based on the common "desktop metaphor," with a virtual-reality system designed to enhance social richness and telepresence. This 1-year study incorporated a within- and between-subjects examination of 527 employees across 3 locations of a large organization. Results showed much higher telecommuter acceptance and use of the virtual-reality system. Strong support emerged for the hypotheses that higher social richness and higher telepresence leads to higher telecommuter motivation and higher sustained use of the system.     

心理学与经济、科学技术发展的关系

该文通过对我国２９个省、市、自治区及４５个国家和地区情况统计材料的分析研究,探讨了心理学与经济、科学技术发展的关系。结果表明,经济和科学技术发展水平较高的国家和地区,其心理学发展水平也相对较高;心理学家数目的增长依赖于经济和社会需求;心理学发展晚于经济发展并服从于Ｓ形模型;对于经济实力尚不够强大的国家,提供更多的机会培训心理学家是十分重要的;应重视和加速我国心理学的发展,以适应经济发展的需要。     

RACE AND ACADEMIC STATUS AS DETERMINANTS OF FRIENDSHIP FORMATION: A FIELD STUDY

Milgram's “small world” method was modified to trace interpersonal bonds among members of a university International House containing 154 male and female, graduate and undergraduate, and Australian and Overseas students. Sixteen residents, balanced for race, academic status and sex, served as starters for chain booklets circulating through the House from friend to friend. Social networks were inferred from the circulation pattern of the booklets. It was predicted that both race similarity and academic status congruence would contribute to affiliation, but that academic status would be a more salient determinant in the undergraduate condition, whereas race would be more salient in the graduate group. Fifteen chains progressed beyond their respective starters, and 111 transactions generated by 77 different individuals (or 50% of all the residents) were recorded. The data were in accord with all theoretical expectations.     

SPIRITUALITY AND TECHNOLOGY: A THREEFOLD PHILOSOPHICAL REFLECTION

Despite the prominent role that technology plays in twenty-first-century societies, the intersections between spirituality and technology have been poorly analyzed. This article develops a cross-reflection between these two key anthropological aspects, using a philosophical approach that structures the analysis along three classical categories: transcendence, immanence, and relationality. Drawing from ideas of philosophers, such as Heidegger and Merleau-Ponty, the article sheds light on problematic aspects of technology that spirituality helps identify and for which it suggests solutions. Symmetrically, the analysis shows commonly inadvertent aspects of spirituality that technology brings to the fore. All in all, spirituality appears as an essential dimension to cultivate in technological societies, while technology might reveal spirituality as richer and deeper than has been apparent in traditional settings.     

ASSESSING THE FIELD OF SCIENCE AND RELIGION: ADVICE FROM THE NEXT GENERATION

The field of science and religion is undergoing a transition today requiring assessment of its past movements and identifying its future trajectories by the next generation of science and religion scholars. This essay provides such assessment and advice. To focus efforts on the past, I turn to Ian Barbour's own stock taking of the field some forty years ago in an essay entitled “Science and Religion Today” before giving some personal comments where I argue that much of the field has traditionally focused on the conversation between Christianity and the natural sciences. At present, however, we are beginning to see that the future of the conversation lies beyond the dialogue between the natural sciences and Christianity. I suggest that the future dialogue will and ought to expand in several directions: (1) into non‐Christian religions and theology, (2) into the human sciences, (3) into science and technology Studies, and (4) into the humanities more broadly.     

一个探索恒河猴和熊猴数量守恒的实验研究

本实验对三只恒河猴和一只熊猴在一系列判断与数量有关的问题上进行训练,继而让动物对呈现数多少的刺激对进行“同”和“异”的判断。刺激物是画在白色卡片上的黑点,在设计上排除使动物利用黑点累加面积和卡片亮度作为线索的可能性,也使动物不可能记住黑点排列的特定模式。本实验共有六项实验程序,在最后一项中,把数从2到6的所有“同”和“异”的刺激对全部呈现给动物。实验结果表明有两只恒河猴和一只熊猴达到所有六项实验程序的预定标准。本文讨论了实验结果在皮亚杰关于数量守恒观点上的含义,以及据以解释数多少判断的可能的内部过程。     

刘劭的心理学思想研究

着重讨论了刘劭四个方面的心理学思想,即心理学思想的基本观点,情欲心理思想,智能心理思想,性格心理思想。     

关于场依存性－独立性与催眠感受性及性格的比较研究

对场依存性独立性认知方式与催眠感受性及Ｙ—Ｇ性格测验所评定的人格特征的相互关系进行了研究,结果表明：场依存性－独立性与催眠感受性之间不存在相关关系,提示两者为彼此独立的人格特征;在人格特质方面．场依存性者比场独立性者具有更强的社会外向性、社交活动主导性和乐天性;而场独立性者则具有较强的神经质倾向;在人格类型上,场依存性者和场独立性者均普遍表现为Ａ、Ａ’和Ｄ型,而Ｃ型则更可能是场独立性者所具有的特征;从人格类型的研究角度证明,内、外向性格与场依存性－独立性基本上分属两个不同的人格维度;场依存性－独立性与个体心理健康水平无关。     

A HYDRA-LOGICAL APPROACH: ACKNOWLEDGING COMPLEXITY IN THE STUDY OF RELIGION,SCIENCE, AND TECHNOLOGY

Scholarship has grown increasingly nuanced in its grappling with the intersections of religion, science, and technology but requires a new paradigm. Contemporary approaches to specific technologies reveal a wide variety of perspectives but remain too often committed to typological classification. To be vigilant of our obligation to understand and reveal, scholars in the study of religion, science, and technology can adopt a hydra-logical stance: we can recognize that there are cultural monsters possessing scientific, technological, and religious heads. These heads may work with a common agenda or they might not. They might disagree, pulling their shared body back and forth in a public commotion that lays waste to their surroundings. They might see past one another or move in tandem—purposively or not. Evaluations of climate response and AI benefit from seeing how the various heads are inseparable: indeed, cutting one off simply promotes the growth of new heads. Methodological and analytical clarity, therefore, emerges in the transition from schemes of classification to the recognition of hydras.     

ACCURACY OF JUDGMENT OF VALUE SYSTEMS: A FIELD STUDY OF OWN AND ATTRIBUTED VALUE PRIORITIES IN PAPUA NEW GUINEA

Australian expatriate students and indigenous Niuginean students in the higher grades of secondary schools in Papua New Guinea ranked either the terminal or instrumental values from the Rokeach Value Survey, first for self then for the other group. Results indicated that there were distinctive differences in the average value systems pertaining to self when the two groups were compared and that neither group was able to make accurate judgments of the value priorities of the other. These results were discussed in terms of the various influences affecting value systems in different national groups, the effects of limited social contact on accuracy of judgment, and the difficulty of making accurate judgments about the value priorities of other groups considered in the aggregate.     

中美成年人和老年人数学能力发展的比较研究

采用一套心理计量测验考察中美两国青老年被试在算术能力、知觉速度及空间方位能力方面的操作是否有国家间和年龄组间差异,不同领域之间是否有不同的能力模式。测验结果表明：在知觉速度和空间方位测验上,中美青年组的操作成绩均明显超过老年组;在算术能力测验上,中国青年组的成绩仍超过老年组,但美国青老年组间则无明显差异;中国青年组在算术能力测验上成绩优于美国同龄组,在其它两个测验上则无明显差异;在所有能力测验上中美老年组的成绩都无明显差异;总的模式表明,美国青年的算术能力呈逐代下降趋势,中国儿童和青年的算术能力远远超过美国同龄人的状况可能只是个近期的现象。     

THE BIASING EFFECTS OF SUBORDINATE LIKEABLENESS ON LEADERS' RESPONSES TO POOR PERFORMERS: A LABORATORY AND A FIELD STUDY

A laboratory and a field study investigated the biasing effects of subordinate likableness on leaders' attributions for subordinate poor performance and their corrective actions toward subordinates. In the laboratory study, 96 undergraduate students served as leaders and were presented with a vignette describing an incident of poor performance committed by either a liked or a disliked subordinate. Leaders made attributions for the poor performance and then rated the appropriateness of a series of corrective actions. Analyses revealed that leaders made similar attributions for the poor performance of liked and disliked subordinates, but were more inclined to punish a disliked subordinate than a liked subordinate. A second study replicated these findings with 98 leaders in an actual organization. Implications of the results for disciplinary policies are discussed.     

ON THE BIRTH AND DEVELOPMENT OF PSYCHOANALYTIC FIELD THEORY,PART 2

Advances in Contemporary Psychoanalytic Field Theory: Concept and Further Development. Edited by S. Montana Katz, Roosevelt Cassorla, and Giuseppe Civitarese. London/New York: Routledge, 2017. 212 pp.     

COMPARISON AND HISTORY IN THE STUDY OF RELIGIOUS ETHICS: An Essay on Michael Cook's Commanding Right and Forbidding Wrong in Islamic Thought1

Qur'an 3:104 speaks of “commanding right and forbidding wrong” as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that “commanding” appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative comments. In this article, I suggest that scholars of comparative ethics should think less about the “uniqueness” of the materials examined by Cook, and more about the ways groups of human beings discipline their members, thereby constituting and maintaining themselves as communities of virtue.     

学习品质训练与小学生人格发展的相关研究

本研究采用自编教材,对１０８名小学五年级学生进行为期一年的学习品质训练,结果表明：开设学习品质训练果,能够改善小学生的学习行为表现,有效地影响小学生人格品质的发展。     

故事阅读中句子加工时间与理解的研究

被试是３０名大学生,实验材料为两个双情节故事。实验采用计算机按键计时的方式进行,每个故事一句一句地呈现在计算机屏幕上,每读完一句就按一下空格键,读完一个故事就马上回忆。实验结果表明：阅读时间呈现出一种递减模式,回忆量呈现出一种波浪模式,而且回忆量不受阅读时间的影响。     

大学生学业成败归因特点与自尊的关系

为考察大学生学业成败归因与内隐自尊、外显自尊间的关系,对74名大学生进行内隐联想测验(IAT),并要求其完成Rosenberg自尊量表(SES)及学业成败归因量表(MMCS).统计分析表明: (1)内隐自尊与外显自尊相关不显著; (2)当学业成功时,内隐自尊水平高的大学生倾向于将成功归为自己的能力,而外显自尊水平高的大学生倾向于将成功归为努力、情境和运气; (3)当学业失败时,内隐自尊水平高的大学生倾向于将失败归于情境,而内隐自尊水平低的大学生倾向于将失败归为个人能力不足;同时外显自尊水平高的大学生倾向于将失败归为情境和运气,而外显自尊水平低的大学生更倾向于将失败归为个人努力不够.     

Changing Meanings Through Art: A Systematization of a Psychosocial Intervention with Chilean Women in Urban Poverty Situation

This study explores the experiences that women in urban poverty situation have about their participation in a psychosocial group intervention mediated by artistic techniques. An investigation was done using a qualitative methodology. Participants were ten women older than 21 years old who live in Santiago de Chile in poverty situation. Two group evaluations were performed during the intervention process and once it was completed, ten individual semi-structure interviews. The information was analyzed following the proposals of Grounded Theory, identifying negative experience about tiredness and sacrifice related to the circumstances they live in. It was possible, at the same time, to describe the benefits of an artistic activity including a psychosocial work over the individual well-being. The artistic creation was revealed as a way of expression, of re-viewing oneself and the environment, and relaxation. Transformation is discussed concerning self-affirmation, reparation and transference of this experience in their lives, as a preventive and protective resource to overcome their problems.