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Making a Necessity of Virtue: Aristotle and Kant on Virtue, Nancy Sherman
Beyond Liberalism and Fundamentalism: How Modem and Postmodem Philosophy Set the Theological Agenda, Nancey Murphy
Christianity and Civil Society: The Contemporary Debate, Robert Wuthnow
Rhetoric and Hermeneutics in Our Time: A Reader, Walter Jost and Michael J. Hyde (eds)
Introduction to Philosophical Hermeneutics, Jean Grondin
Verstehen and Humane Understanding, Anthony OHear (ed)
Philosophy and Pluralism, David Archard (ed)
Feuerbach and the Interpretation of Religion, Van A. Harvey
Hannah Arendt and Leo Strauss: German Emigrks and American Political Thought after World War II, Peter Graf Kielmansegg (ed, with others)
Immanuel Kant: Lectures on Metaphysics, Karl Ameriks and Steve Naragon (eds)  相似文献   

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The rapid rise of varieties of historicism in Germany, during the mid‐ to late‐nineteenth century, and subsequently in England and America, resulted in a radical transformation of the principles of coherence and methods of analysis within biblical studies. 1 This paper will argue that the foundational ‘subject/object’ metaphysics of historicism has been subverted over the past century. For this reason, historical positivism should no longer be accorded the status of ‘normative paradigm’ and ‘gatekeeper’ over and against other interpretive approaches. This paper next lays out five principles for a renewed practice of historical inquiry. It argues, first, that historical inquiry continues to serve a vital function within biblical studies in its ability to call attention to historical difference, and, thereby, to contribute to a strategy of resistance to ideology and to totalizing theories; second, that the traditional appeal to historical ‘context’ and ‘author’ in the interpretation of texts continues to be a useful practice – despite the provisional and constructed nature of both – as a way of taking into account extra‐lingual reference and of avoiding presentism; third, that the substitution of new ‘grand narratives’ of Christian origins in place of the (quasi‐theological) ‘historical’ narrative of traditional Christianity – under the claim of historical objectivity – should be abandoned because the very concept of ‘origins’ is the result of a literalizing of a metaphor. Such totalizing narratives always reduce history's inherent polycentricism. Fourth, I will argue that the continued use of historicism in the antiquarian attempt to reconstruct the past, disconnected from both a quest for social justice and a desire for personal self‐creation, represents a form of thought that alienates scholars from themselves and from their real material contexts. Finally, and following on the previous point, this paper submits that the practice of historical analysis has an ethical dimension by virtue of the fact that the personhood of the biblical historian is indissolubly linked to other dimensions of life including the social and ethical aspects of life. These added dimensions complicate the making of choices, which is implicit within all practices of interpretation. These five principles are here suggested as points of departure for the reconceptualization of the scope and function of historical inquiry within the discipline of New Testament studies.  相似文献   

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国外关于幼儿道德判断的近期研究   总被引:5,自引:1,他引:5  
唐洪  方富熹 《心理学报》1995,28(3):288-294
简要介绍国外近年来从信息加工和情绪归因的角度对幼儿道德判断进行的研究。这些研究揭示:幼儿道德判断受记忆、理解因素的影响;其发展表现为整合信息能力和根据不同情境分化地使用不同判断标准的能力不断提高;幼儿道德认知与情绪反应有不一致的现象。  相似文献   

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This paper reviews recent studies on behavioral interventions for children with autism and feeding problems. The applicability of interventions that have been tested with other populations of children with feeding problems is discussed, as well as directions for future research.  相似文献   

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Despite the exciting consequences of the later Wittgenstein's notion of language‐game for theology in general, one discipline centered on language – exegesis and biblical theology – has remained largely unaffected by this advance. I here show that describing biblical language as a language‐game not only enhances our understanding of biblical texts; it also explodes a long‐term impasse separating the interpretation from the ‘actualization’ of sacred texts. Insights taken from the notion of a language‐game may, as with form of life and grammar, emerge as central building blocks for reformulating the postulates of biblical theology. 1  相似文献   

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美国认知发展研究近况简介   总被引:1,自引:0,他引:1  
刘范  张梅玲 《心理学报》1984,17(3):112-119
作者于1983年8、9月间在美国参加了中美两国心理学学术交流会,并参观访问了十七个研究机构和学术团体。本文对美国在解悟认知、数学和自然科学的认知、阅读和语文学习、社会认知发展、对婴儿的研究、计算机的应用等方面的部分研究情况作一简要介绍,目的只在于提供一些参考的线索。  相似文献   

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