Bogdanov and Lenin: Epistemology and revolution

This paper explains how A. Bogdanov changed from a left Bolshevik impatient for armed insurrection into a moderate proponent of revolution through cultural transformation by placing him in the context of a debate over epistemology among Russian Social Democrats in the early twentieth century. By relying on neo-Kantian epistemology to justify socialist revolution, N. Berdyaev actually began to turn away from Marxism. Lenin espoused a naive realism that was consistent with scientific socialism, but which did not satisfy Bogdanov. Empiriomonism, Bogdanov’s neo-Positivist epistemology, led him away from violent revolution and toward a proletarian cultural revolution.     

Logical pragmatism and dialectical materialism: The beginning of dialogue

A philosophical movement, correctly called logical pragmatism, is growing up around the philosophy of W. V. O. Quine, Soviet scholars follow this development with clear and well-grounded understanding of the origins and tenets of the system. This essay continues the dialogue between contemporary Marxism-Leninism and logical pragmatism recommended by Soviet scholars.A Russian translation of this article is being published inFilosofskie nauki (Moscow).     

The intuitive personologist revisited: A critique of dialectical person perception

A critical examination of dialectical person perception as advanced by Lamiell, Foss, Trierweiler, and Leffel, (1983) reveals some important problems both in its empirical basis and in the underlying model of the intuitive personologist. The present article discusses these problems and suggests some alternative conceptions of the intuitive personologist.     

Alfarabi's imaginative critique: overflowing materialism in Virtuous Community

Though currently marginalised in Western philosophy, tenth-century Arabic philosopher Abu Nasr Alfarabi is one of the most important thinkers of the medieval era. In fact, he was known as the ‘second teacher’ (after Aristotle) to philosophers such as Avicenna and Averroes. As this epithet suggests, Alfarabi and his successors engaged in a critical and creative dialogue with thinkers from other historical traditions, including that of the Ancient Greeks, although the creativity of his part is often marginalised as well. In this article, I offer a new interpretation of Alfarabi's sweeping volume, The Principles of the Opinions of the Virtuous Community. My focus is the materialism that overflows Alfarabi's account of soul in general and the imaginative power in particular. The political conclusion of this account is that Virtuous Community does not directly present Alfarabi's ideal ruler or community. Instead, it offers a materialist critique that prefigures critical theory and post-structuralism and thereby provides guidelines for how to more effectively engage monotheistic communities in the pursuit of social justice – including along the axes of race, gender and sexual orientation.     

More gratitude,less materialism: The mediating role of life satisfaction

An empirical relationship has been documented between gratitude and materialism, such that stronger feelings of gratitude are associated with lower materialism. Building on Fredrickson's (1998, 2001) theory that positive emotions ‘broaden’ and ‘build’ we sought to expand upon this finding by (1) examining satisfaction with life as a potential mechanism for this relationship, and (2) exploring the causal direction of this relationship through experimental means. Study 1 (n = 131) demonstrated that satisfaction with life mediated the relationship between gratitude and materialism. Study 2 (n = 171) showed that that experimentally induced gratitude resulted in higher satisfaction with life and lower materialism in a high gratitude condition compared to an envy (low gratitude) condition. Implications and directions for future research were discussed.     

青少年物质主义的成因、测量与干预

物质主义是一种看重个体所拥有的财物的价值观。本文回顾了青少年物质主义的成因、测量与干预方法。青少年物质主义价值观的形成主要受家庭、同伴和媒体等因素的影响。常用的测量方法包含青少年物质主义量表、物质主义价值观量表—儿童版以及消费者卷入度等自陈量表,操作性测量工具——拼贴画,以及想象、观看社会榜样视频等启动青少年物质主义的方法。干预活动主要通过家庭、学校、媒体和社会等渠道展开。未来研究值得关注下述两点,一是从新角度考察环境对青少年物质主义价值观的影响;二是开展本土化的青少年物质主义研究。     

The modal status of materialism

Materialism, as traditionally conceived, has a contingent side and a necessary side. The necessity of materialism is reflected by the metaphysics of realization, while its contingency is a matter of accepting the possibility of Cartesian worlds, worlds in which our minds are roughly as Descartes describes them. In this paper we argue that the necessity and the contingency of materialism are in conflict. In particular, we claim that if mental properties are realized by physical properties in the actual world, Cartesian worlds are impossible.

Discretionary activity and happiness: The role of materialism

The current study examined the moderating impact of materialism on the relationship between discretionary activities (creative activities, experiential purchases, and material purchases) and happiness. It was hypothesized that materialistic persons would associate more happiness with discretionary material purchases and that persons lower in materialism would associate other types of discretionary activity (experiential purchases and creative activity) with happiness. Participants were randomly assigned to recall a recent material purchase, experiential purchase, or creative activity. Subsequently, participants reported the amount of happiness and self-relevance associated with the event and then completed a measure of materialism. As predicted, materialists associated happiness with material purchases and than non-materialists.     

The united shades of eliminative materialism

This paper aims to provide a rational reconstruction of the claim of eliminative materialism (EM), espoused by Paul and Patricia Churchland. It will identify and clarify alternative understandings of that view and assess the version that is the most plausible interpretation in the light of the Churchlands' writings and contemporary discussions. The result of the analysis is that eliminativism is best understood as a methodological thesis regarding the scope and depth of the possible revision of (scientific and folk) usage of FP terms and principles. The problem is important not only, and nor primarily, for exegetical purposes. EM functions in contemporary metaphysics of mind mainly as a point of negative reference: for this reason, it is important to carefully formulate the main claim of EM so that the theorists taking part in the debate know what they actually disagree with. The careful formulation provided by this paper could show other philosophers that their position is not, in fact, as far from EM as they might have thought.     

The impact of self on materialism among teenagers

No previous research has investigated the relationship between the concept of self and materialism, especially among teenagers. Our study seeks to reverse this trend by examining how independent self‐construal and interdependent self‐construal affect materialism among Brazilian teenagers (grades 7 through 12). Hypotheses were tested using structural equation modelling. We find that independent self‐construal has a positive effect on materialism. Furthermore, we created three sub‐constructs out of the original interdependent self‐construal construct, none of which affected materialism in the same way. Group dependency, a need to achieve the group's authorisation, increases materialism; group loyalty, an attitude of group fidelity, has no effect on materialism; and group respect, a respect for group decision, diminishes materialism. These are interesting results, because they question our prior beliefs on the matter and introduce new factors into the scholarly discussion of this issue. Copyright © 2016 John Wiley & Sons, Ltd.