Making Sense of It All: Hermeneutics and Family Therapy

In this personal narrative, the author presents his journey as a beginning therapist. He focuses on the changes that have taken place in his personal and therapeutic worldview as a result of conceptualizing therapy as a hermeneutic process. Three constructs essential to hermeneutics are discussed. The author illustrates how each construct is used in the interpretation of a biblical text and then discusses how the same construct is applied to therapy. Finally, he offers his ideas to stimulate conversation to further clarify his own thinking about therapy.     

Dewey Between the Lines: George Kelly and the Pragmatist Tradition

In his own somewhat sly and sardonic way, George Kelly always insisted that personal construct theory could not be assimilated into any other kind of psychology. We believe this was not an example of Kelly being difficult or protecting his turf, but that he resisted such efforts at categorization because he formulated personal construct psychology from an entirely different set of assumptions than those which have traditionally guided the construction of psychological theories. We begin by looking at the unusual life path Kelly took in order to enter the field of psychology and what it reveals about the independent turn of mind he brought to creating his own theory of personality. We then examine what we believe is the single most important influence on Kelly's thinking—the tradition of American pragmatism, in general, and the philosophy and psychology of John Dewey, in particular. We argue that Kelly embraced the pragmatic epistemological assumptions that guided Dewey's work, and that he used these assumptions to develop the only pragmatic theory of personality and psychotherapy. It is, in fact, the influence of Dewey and the pragmatists that makes personal construct psychology so different from and, at times, more difficult to understand than other, more traditional, “realist” theories, but it is also this pragmatic orientation that makes Kelly's theory such an important contribution.     

Rod Cocking's legacy: The development of psychological distancing

Thirty years of work on psychological distancing is discussed in this article. The psychological construct of psychological distance was applied to the development of children's developing representational abilities over 30 years ago [Sigel, I. E. (1970). The distancing hypothesis: A causal hypothesis for the acquisition of representational thought. In: M. R. Jones (Ed.), Miami symposium on the prediction of behavior, 1968: Effect of early experiences (pp. 99–118). Coral Gables, FL: University of Miami Press]. The construct has changed knowledge in three areas: (1) changes in the child's developmental status as a result of reflection on general properties of interactions with the world as well as maturation, (2) the effects of different modes of formal instruction in schooling on the development of children's thinking, and (3) the relationship of one's beliefs about how development occurs to behaviors with children that create “distancing experiences” for children. The distancing construct itself has been broadened further as the notion of psychological distance has been applied to areas as diverse as delay of gratification, divorce, video game play, and resolution of interpersonal conflicts [Cocking, R. R., & Renninger, K. A. (Eds.) (1993). The development and meaning of psychological distance. Hillsdale, NJ: Erlbaum]. The distancing construct was evident in Rod Cocking's own program of psychological inquiry. However, much of his legacy to the field lies in his Educational Testing Service (ETS) work that extended the usefulness of this construct for other researchers working in a variety of domains of development and in his ability to see the implications of research from this perspective for the lives of children.     

Implicit philosophies and therapeutic theories: How theoretical constructs conceal phenomena*

Abstract

This article is an attempt to respond to the question, “What lessons do philosophers have for psychotherapists?” The author approached the question by examining the role an implicit philosophical anthropology (Cartesian) played in the formation of a specific therapeutic construct. In particular, he explored how theoretical constructs conceal phenomena. The example employed was “projective identification.” It is shown that this construct which cradled a Cartesian philosophy actually hindered the psychotherapist who used it from accurately perceiving the experience of his client.     

Australian influences on Elton Mayo: the construct of Revery in industrial society

Elton Mayo was born in Australia and spent most of his first 42 years living in that country. This article explores the Australian context in which he developed his views views of Australia compared with that of the United States during the time that Mayo developed his approach to psychology and the role of workers in industry. In addition, the social context in which Mayo established his career was shaped by significant political events in Australia. The construct of revery, which describes a specific state of consciousness, is central to Mayo's early theorizing and was developed by Mayo partly in reaction to political and industrial conflict occurring in Australia.     

The Kramer-Froehle controversy: a contribution to construct validity of the FIRO-B questionnaire

Replicated the conditions established by Kramer in his attempt to contribute to the construct validation of the FIRO-B. Froehle's apparent later replication produced significantly different results from Kramer's original study. In replicating Kramer's design this researcher wished to establish whether the earlier failure to replicate was due to a difference in design or to an actual lack of construct validity of the FIRO-B. Kramer's findings were supported and an alternative explanation for the difference in Kramer's and Froehle's findings is discussed.     

History and Method of Charles V. Gerkin’s Pastoral Theology: Toward an Identity-Embodied and Community-Embedded Pastoral Theology,Part I. History

The purpose of this article is to explore the legacy of Charles V. Gerkin’s pastoral theology and to construct a method of pastoral theology. In Part I, I will trace within a larger context of pastoral theology the history of Gerkin’s pastoral theology since his early clinical praxis. In Part II, I will explore his method of developing pastoral theology and construct a renewed critical and constructive method of pastoral theology, reflecting on the implications of exploring the history and method of his pastoral theology.     

Reclaiming the individual from Hofstede's ecological analysis--a 20-year odyssey: comment on Oyserman et al. (2002)

D. Oyserman, H. M. Coon, and M. Kemmelmeier (2002) challenge the stereotype that European Americans are more individualistic and less collectivistic than persons from most other ethnic groups. The author contends that this stereotype took firm empirical root with G. Hofstede's (1980) monumental publication identifying the United States as the most individualistic of his then 40 nations. This empirical designation arose because of challengeable decisions Hofstede made about the analysis of his data and the labeling of his dimensions. The conflation of concepts under the rubric of cultural individualism plus psychologists' unwarranted psychologizing of the construct then combined with Hofstede's empirical location of America to set a 20-year agenda for data collection. Oyserman et al. disentangle and organize this mass of studies, enabling the discipline of cross-cultural psychology to forge ahead in more productive directions, less reliant on previous assumptions and measures.     

History and Method of Charles V. Gerkin’s Pastoral Theology: Toward an Identity-Embodied and Community-Embedded Pastoral Theology,Part II. Method

The purpose of this article is to explore the legacy of Charles V. Gerkin’s pastoral theology and to construct a method of pastoral theology. In Part I, I will trace within a larger context of pastoral theology the history of Gerkin’s pastoral theology since his early clinical praxis. In Part II, I will explore his method of developing pastoral theology and construct a renewed critical and constructive method of pastoral theology, reflecting on the implications of exploring the history and method of his pastoral theology.     

Concepts,Constructs, Cognitive Psychology,and Personal Construct Theory

In this article, I have addressed the efforts to locate and integrate personal construct psychology with other perspectives in psychology (Neimeyer, 1985). The general domain is cognitive psychology, but with a focus on the basic building block of the cognitive perspective, the concept. Personal construct psychology is particularly interesting in this regard at this time because Kelly (1955) was adamant that his construct encompassed more than concept. Now, 36 years after his deliberations, a discussion of concepts and constructs contributes to an ongoing theoretical debate in psychology that can only serve to better reinforce the discipline.     

元理解:动态的交互系统

元理解关注读者对自己阅读理解过程与结果的监测以及随后的调控,读者的元理解监测影响元理解调控,并进而影响阅读理解的加工状态或加工过程,可见,元理解是一个动态的交互系统,它通过元理解监测和元理解调控的互动来实现读者阅读理解时认知层和元认知层的互动。对元理解监测的精确性、元理解调控的有效性、元理解监测与元理解调控的关系以及二者对阅读理解的效应等问题进行了梳理与剖析,并就未来研究提出建议,以深化对元理解这个动态的交互系统的认识。     

Excitations of Vengeance: The We-Ness of History

The author responds to Frie’s paper by examining our denial of our own perpetrator legacies, both personally and culturally. In reckoning with this legacy, we, too, can be bewildered, as Frie is, by his central question: How can grandfather be loving and also a Nazi? Can we go on loving a beloved grandfather who wore the Nazi uniform? How do we metabolize this predicament? The author pursues these questions by excavating her own complementary history. Her father was an American Jewish soldier during World War II; he witnessed the liberation of Dachau. Through narratives of vengeance, the author’s father neutralizes his impotence and reconstitutes himself. How do his stories infuse a daughter’s idealization? What happens when these threads meet Frie’s history and concern? How do we construct a new I–Thou out of this dialogue across history and atrocity?     

Representations, predictions, and remembrances in CHARM: a reply to Lindsay (1991)

Lindsay (1991), in his comment CHARMed, but not Convinced: Comment on Metcalfe (1990), acknowledged that distributed models of human memory using the construct of a composite memory trace, such as the Composite Holographic Associative Recall Model (CHARM), are able to account for most of the findings within the eyewitness-testimony paradigm. Despite this success, Lindsay found CHARM to be of limited usefulness as a model of eyewitness suggestibility. The reasons stated for this peculiar conclusion are discussed in this rebuttal.     

Basic‐Know And Super‐Know

Sometimes a proposition is ‘opaque’ to an agent: (s)he doesn't know it, but (s)he does know something about how coming to know it should affect his or her credence function. It is tempting to assume that a rational agent's credence function coheres in a certain way with his or her knowledge of these opaque propositions, and I call this the ‘Opaque Proposition Principle’. The principle is compelling but demonstrably false. I explain this incongruity by showing that the principle is ambiguous: the term ‘know’ as it appears in the principle can be interpreted in two different ways, as either basic‐know or super‐know. I use this distinction to construct a plausible version of the principle, and then to similarly construct plausible versions of the Reflection Principle and the Sure‐Thing Principle.     

Intuitionistic Games: Determinacy,Completeness, and Normalization

We investigate a simple game paradigm for intuitionistic logic, inspired by Wajsberg’s implicit inhabitation algorithm and Beth tableaux. The principal idea is that one player,  ?ros, is trying to construct a proof in normal form (positions in the game represent his progress in proof construction) while his opponent, ?phrodite,  attempts to build a counter-model (positions or plays can be seen as states in a Kripke model). The determinacy of the game (a proof-construction and a model-construction game in one) implies therefore both completeness and semantic cut-elimination.     

Autonomy and Common Good: Interpreting Rousseau’s General Will

Rousseau’s project in his Social Contract was to construct a conception of human subjectivity and political institutions that would transcend what he saw to be the limits of liberal political theory of his time. I take this as a starting point to put forward an interpretation of his theory of the general will as a kind of social cognition that is able to preserve individual autonomy and freedom alongside concerns with the collective welfare of the community. But whereas many have seen Rousseau’s ideas as a prelude to communitarianism or authoritarianism, we should instead see his project as articulating an alternative model of moral-cognitivist reasoning. In order to provide a framework for this interpretation, I propose reading his conception of the general will through the theory of collective intentionality and social ontology. I end with a consideration of how this interpretation of the general will can provide a more satisfying understanding of political and practical rationality contemporary debates over republicanism and liberalism.     

“Wondering” and Beyond: Discussion of Arietta Slade's “Reflective Parenting Programs”

Arietta Slade describes the development of two reflective parenting programs that are based on Fonagy's and his colleagues' construct of reflective functioning. The merits of focusing on a defined theoretical construct are that it enables the conceptualization of the parent and child experiences that should be targeted and outlined in an intervention program. The discussion questions the extent to which parents, and in particular those with difficult histories, can be open to this intervention. The psychoanalytic literature has shown that parent–child interactions are affected by parents' past experiences that might be projected or attributed to their children. It is suggested that the intervention program should also address the parent and his or her past. Helping parents to arrive at a more integrated understanding of their own development could help them to be more open to the experiences of their children.     

Paul Meehl as methodologist-philosopher of science: the formulation of metascience

Paul Meehl's contributions to methodology and the philosophy of science extend well beyond his widely known writings in such areas as construct validity and statistical significance testing. I describe one of Meehl's less well-known, but potentially most important, methodological undertakings: his work on metascience, or the science of science. Metascience could ultimately revolutionize our conceptualizations and understanding of science and provide considerable help to practicing scientists and scientific endeavors, including efforts to advance the development and appraisal of theories in psychology.